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    Wyświetlanie 1-8 z 8
    Tytuł:
    Las denominaciones de la mujer anciana en la lengua latina: interpretación etnolingüística
    Autorzy:
    Pascual Lopez, Xavier
    Powiązania:
    https://bibliotekanauki.pl/articles/1046698.pdf
    Data publikacji:
    2015-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    old age
    old woman
    gender
    Latin language
    Ethnolinguistics
    Opis:
    Ethnolinguistic approach allows to track cultural information included in language, especially lexical and phraseological units. From this perspective, the language tells us about the particular way a linguistic-cultural community perceives reality. Society attributes to women a number of features, qualities, defects and social functions. These traits shape a cultural image of women, and this biased picture is functional in social relationships and it is reflected on the terms a language uses to refer to women. The purpose of this paper is to describe the perception of old women in Roman society by means of the associations and connotations carried by Latin terms anus, anicula and vetula.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2015, 25, 1; 15-31
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Old Age before the Court: Monnica and Socrates in Book Nine of Augustine’s Confessions
    Autorzy:
    Stróżyński, Mateusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1046782.pdf
    Data publikacji:
    2014-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    old age
    Augustine
    Saint Monnica
    Socrates
    ancient ethics
    Opis:
    Even though the character of Augustine’s mother, Monnica, has been studied from different angles, the students of the Confessions have not paid much attention to a curious image of her standing before the tribunal of God, which appears in Augustine’s prayer after her death. This short scene, which could be called the “trial of Monnica” is a carefully created passage, in which Augustine juxtaposes Pagan and Christian ethical ideas, probably alluding to Socrates’ trial and confronting the Christian attitude of his mother to that of the greatest of ancient sages. Augustine argues that Monnica should not respond to the Devil’s accusations and should not try to defend herself, because that would make her salvation impossible. On the contrary, abandoning of defense and loving trust in God’s mercy can save her soul from eternal damnation. This attitude is contrary to the proud self-defense of Socrates, who emphasized his innocence and moral perfection. Augustine’s image of Monnica before the court of God is an  expression of his idea of original sin and of human inability to achieve virtue without God’s grace, which is a significant break with the Pagan ethical tradition. The end of Book Nine is also an intriguing combination of such elements as the traditional idea of old age as the time of assessing one’s life, Roman rhetorical and judicial tradition, and integration of Biblical and philosophical truths into an original, influential Augustinian synthesis.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 2; 119-134
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Role of the Old Interlocutors in Platos Dialogue. A New Philosophical Meaning of Old Age
    Autorzy:
    Candiotto, Laura
    Powiązania:
    https://bibliotekanauki.pl/articles/1046796.pdf
    Data publikacji:
    2014-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Plato
    old age
    Parmenides
    Laws
    Plato’s political philosophy
    paideia
    Opis:
    This paper highlights the platonic conception of old age as very different from the traditional one. In order to demostrate it, the Parmenides and the Laws will be analyzed as key texts to understand the new philosophical meaning of old age that finds his main characterization in connection with young age. The topic of old age will be discussed along with youth training and the birth of the philosopher as a “result” of a proper philosophical education. At length, well-educated youths will be able to become philosophers who, in turn, will evolve into masters of others.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 2; 15-24
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pierre Dalicourt i Sekret opóźniania starości (1668). Zarys lektury w kontekście translatio studii
    Pierre Dalicourt and Le secret de retarder la vieillesse (1668). Prolegomena to the lecture in the context of translatio studii
    Autorzy:
    Bajer, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/1046763.pdf
    Data publikacji:
    2014-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    ancient tradition
    old age
    medicine
    Galen
    Hippocrates
    anthropology
    Pierre Dalicourt
    stoicism
    French classicism
    Opis:
    In this article, an attempt is made to describe the way of ancient text elements in Frenchlanguage medical writing, prior to the publication of Dalicourt’s work. It enables to reconstruct three channels of antique medical knowledge transfer: physiological thought reflection (whose important documents in France are: the treatise On old age by Pierre du Lauriers and the textbook of surgery by Ambroise Paré), philosophical thought (Christian Neostoicism inspired by works of Seneca, Erasmus and Lipsius) and theology (which combines Judeo-Christian motifs with Greek-Roman ones through the Bible exegesis). Further, at the end of the work, a political dimension of Dalicourt’s discussion is signalled. The author, who dedicates his text to the chancellor Pierre Séguier, makes in a way reference to the antique discussions on gerontocracy.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 1; 147-161
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Old Man’s Speech and Music. Sir 32:3 Interpreted by Clement of Alexandria and John Chrysostom
    Mowa starca a muzyka. Syr. 32, 3 w interpretacji Klemensa Aleksandryjskiego i Jana Chryzostoma
    Autorzy:
    Szymański, Mikołaj
    Powiązania:
    https://bibliotekanauki.pl/articles/1046745.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Book of Sirach
    Clement of Alexandria
    John Chrysostom
    old age
    music
    rules of behaviour
    Opis:
    The article tries to answer the question why Clement of Alexandria (Paed. II 58, 1–2) and John Chrysostom (De Eleazaro et septem pueris, PG, vol. 63, coll. 523–4) propose peculiar interpretations of Sir 32:3. At first sight it might seem that the writers used texts of that verse in the Septuagint that were different from its present shape, but the real causes of the discrepancies were, in Clement’s case, his abhorrence of music, and in John Chrysostom’s case, the situation in which his speech was delivered.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2015, 25, 2; 5-9
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Platońska wizja starości. Przedstawienie osób w podeszłym wieku w Politei i Prawach Platona
    The Platonic vision of the old age. The depiction of the people of advanced age in the Plato’s Republic and Laws
    Autorzy:
    Głodowska, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/1046792.pdf
    Data publikacji:
    2014-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    old age
    Cephalus
    three old men
    the Dionysiac choir
    educational role
    lawgivers
    respect
    intellectual and ethical elite
    mental limitation
    physical suffering
    Opis:
    Plato who is an excellent expert of the human nature, makes the subject of his interest the old age and the life of the people of advanced age as well. The reflection on the fate of the old people is not the main subject of deliberation in the Plato’s dialogues but appears mainly in the context of the social and political conception of the ideal state. The issues connected with the life and function of the old people in social structures are the subject of the discussion e.g. in the Laws. Plato presents not only his theoretical deliberation about the old age but also makes the old men the interlocutors in his dialogues to depict the portrait of the members of the oldest social group and to portrait their attitude to life and the passing of time. Cephalus who resigned himself to his fate in the Republic, three old men who make an effort to enact the just code of laws in the Platonic Laws, or old Socrates, who in the Crito and Phaedo waits for the death penalty, faithful to his ideals to the end of his days. These are only a few examples of the elderly people, presented by philosopher, who become embedded in the memory of the readers of the Platonic dialogues. The aim of this article is to provide the answers to the questions, how is the old age perceived by Plato and what social role the elderly people fulfill in his idealisticconception of the state. I will also consider the way in which Plato portrayed the old people who were the main characters in the Republic and Laws.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 2; 25-44
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Semiotics of Old Age in Polish Neo-Latin Poetry. Samboritanus, Cochanovius, Treter, Sarbievius, Ines
    Semiotyka starości w polskiej poezji nowołacińskiej. Grzegorz z Sambora, Kochanowski, Treter, Sarbiewski, Ines
    Autorzy:
    Buszewicz, Elwira
    Powiązania:
    https://bibliotekanauki.pl/articles/1046575.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Neo-Latin poetry
    old age in literature
    Jan Kochanowski
    Gregory of Sambor
    Thomas Treter
    Maciej Kazimierz Sarbiewski
    Albert Ines
    Opis:
    The main aim of this paper is to analyze several early-modern Neo-Latin poems written by Polish authors; the poems deal (in different ways) with old age. The poets undertake a kind of intertextual game with the reader, applying various stereotypes and clichés. On can speak about a “semiotic landscape” of old age. The authors taken into consideration are Jan Kochanowski, Grzegorz of Sambor, Thomas Treter (16th century) and Maciej Kazimierz Sarbiewski, Albert Ines (17th century).
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 2; 85-101
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Quemlibet dehortari ne … senectutis vicia desideret. Maximianus’s Elegy on Old Age and a Few Examples of Its Medieval Reception
    Autorzy:
    Wasyl, Anna Maria
    Powiązania:
    https://bibliotekanauki.pl/articles/1046780.pdf
    Data publikacji:
    2014-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Maximianus
    old age in Latin literature
    Eugenius of Toledo
    Columbanus of Bobbio
    Imitatio Maximiani
    Maximianus’s echoes in Middle English literature (Le Regret de Maximian
    Geoffrey Chaucer’s Pardoner’s Tale)
    ms BJ 1954 & BJ 2141
    Biblioteka J
    Opis:
    The present paper is devoted to Maximianus, and in particular to the motif of mala senectutis as developed by this late antique (6th cent. A.D.) Latin elegiac poet. After discussing some particularly informative passages, I focus on Maximianus’s interpretations and reinterpretations by Columbanus (543 – 615), Eugenius of Toledo († 657), and the anonymous author of the ninth century Imitatio Maximiani. I also point out his presence in vernacular medieval literature, namely English. Last but not least, I demonstrate how Maximianus’s image of an old man praying to Mother Earth inspired one of medieval scribes copying his text (in ms BJ 2141).
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 2; 135-152
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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