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    Wyświetlanie 1-5 z 5
    Tytuł:
    Judaism in Evolutionary Perspective
    Autorzy:
    Shrell-Fox, Paul
    Powiązania:
    https://bibliotekanauki.pl/articles/640922.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Judaism
    evolution
    religions
    costly signals
    memes
    Opis:
    The present paper proposes a paradigm to understand the evolution of religious behaviour specifically Jewish religious practice. The theoretical framework rests upon a combination of reciprocal altruism, costly signal theory and cognitive dissonance. It assumes evolutionary theory in general and mimetic evolution in particular. It is unique to the degree that it is authored by an evolutionary psychologist who is also a rabbi. We present the foundations of the three bio-psychological theories; and address Dawkins’ and Dennett’s theories of the scientific study of religion as well as some of the reservations. Finally, we examine briefly certain Jewish rituals in light of the model presented.
    Źródło:
    Studia Religiologica; 2012, 45, 3; 183-201
    0137-2432
    2084-4077
    Pojawia się w:
    Studia Religiologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Byt i niebyt. Wokółparmenidesowe rozmyślania ontologiczne
    Autorzy:
    Lipiec, Jozef
    Powiązania:
    https://bibliotekanauki.pl/articles/641112.pdf
    Data publikacji:
    2010
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    RELIGIOSITY
    SECULARIZATION
    SPIRITUALITY
    TRANSFORMATIONS OF RELIGIONS
    Opis:
    Starting from the judgement of Parmenides that there is existence but non-existence is not, the author discusses the issues of existence in Parmenides. This subject is examined not only as an ontological problem (what is existence per se), but also as an epistemological problem. Using Parmenides' thesis of the cognisability of 'non-existence', the author considers the problem of the legitimacy of the concept of 'non-existence' (how is it possible to perceive something which is not there), making use of the conception of modi existentiae (real existence, intentional existence). The problem of the complexity and simplicity of existence is also considered. Alongside the perception of existence as that which is absolutely simple, he also considers as possible the equally gentle, emergent and organicistic interpretation of the conception of existence according to Parmenides. At the same time, the contemplations in the article aim to show in what way the problem of existence as formulated by Parmenides has for centuries inspired philosophy and continues to do so.
    Źródło:
    Studia Religiologica; 2010, 43; 219-229
    0137-2432
    2084-4077
    Pojawia się w:
    Studia Religiologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Religia – religijność – duchowość. Przemiany zjawiska i ewolucja pojęcia
    Autorzy:
    Motak, Dominika
    Powiązania:
    https://bibliotekanauki.pl/articles/641110.pdf
    Data publikacji:
    2010
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    RELIGIOSITY
    SECULARIZATION
    SPIRITUALITY
    TRANSFORMATIONS OF RELIGIONS
    Opis:
    An effect of the revision of the secularisation thesis is an array of conceptions attempting to capture the essence of the modern transformations of religions and the shape of non-traditional forms of religiosity. The concept of '(new) spirituality', which is supposed to signal a new religious megatrend, today aspires to the role of 'universal key' to contemporary analysis of religion. The aim of this article is to attempt to clarify the meaning of this term by reconstructing the origins of spirituality - the phenomenon itself as well as the term used to describe it. The concepts used to describe this subject are ordered in the sequence religion - religiosity - spirituality, which also corresponds to the direction of religious transformations in the West. The course of these changes is presented in a three-phase model of the origins of new spirituality based on the metaphor of change of the concentration of religious material: from the solid body, via fluid form to a gaseous state. This model is diachronic in character, but is also a reflection of synchronic order (the spectrum whose poles correspond to traditional religion and new spirituality).
    Źródło:
    Studia Religiologica; 2010, 43; 201-218
    0137-2432
    2084-4077
    Pojawia się w:
    Studia Religiologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Next Step? Suggestions for an Integrative Model for Theorising Ecstasy
    Autorzy:
    Deecke, Moritz
    Powiązania:
    https://bibliotekanauki.pl/articles/640952.pdf
    Data publikacji:
    2013-12-15
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    integral theory
    ecstasy
    Ken Wilber
    epistemology
    methodology
    study of religions
    comparative religion
    Religionswissenschaft
    Opis:
    The article emphasises the necessity of an integral approach for theorising ecstasy and makes a suggestion for how this could be achieved. Although at first it seemed that the compelling sociological theory of ecstasy by I.M. Lewis and the psychological theories by proponents such as Abraham Maslow, Martin Buber or Theresa of Avila contradicted each other and could not both be true at the same time, it now turns out that these two sets of theories have different scopes of application that hardly overlap. They are thus not conflicting, but incommensurable and useful in different contexts. A very elegant and simple model for demonstrating this is the quadrant model by the integral theorist Ken Wilber, as it makes the diverging applicability compellingly visual. Adapting it for the academic study of ecstasy, it can thus be understood that, while sociological theories apply mostly to the occurrence of ecstasy in hierarchical societies among individuals who identify strongly with their group bespeaking their socio-material desires, psychological theories are best employed with individuals who do not strongly identify with group norms and whose ecstatic states cannot be connected with upward social mobility or means to acquire material gain.
    Źródło:
    Studia Religiologica; 2013, 46, 3; 201-215
    0137-2432
    2084-4077
    Pojawia się w:
    Studia Religiologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Elementy ekstatyczne we współczesnej afrykańskiej religijności ludów Ghany
    Ecstatic Elements in the Contemporary African Religiosity of the Peoples of Ghana
    Autorzy:
    Grodź, Stanisław
    Powiązania:
    https://bibliotekanauki.pl/articles/640894.pdf
    Data publikacji:
    2011
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    modlitwa
    doświadczenia ekstatyczne
    afrykańskie religie rodzime
    chrześcijaństwo w Afryce
    afrykańskie neopentekostalne chrześcijaństwo
    doznaniowa religijność
    Prayer
    ecstatic experiences
    African Traditional Religions
    Christianity in Africa
    African Neopentecostal Christianity
    experiential religiositz
    Opis:
    The phenomena observable during an African Christian prayer session, which is hardly ever short, quiet and devoid of externally expressed emotions, would not be unanimously described as “ecstatic” by researchers, but at least some of those praying strive towards attaining a kind of ecstatic experience or state. Traditional African religions are not ecstatic religions, but ecstatic elements form an integral part of the African experiential religiosity that found its way into the Christian expressions of religiosity. After a period of suppression, these experiences are being sought after at present, especially in the neo-Pentecostal movements, and contribute to a new dynamism of Christianity in Africa. The article, after some clarifications concerning terminology, highlights some of the ecstatic elements in the religiosity of contemporary Ghanaians.
    Źródło:
    Studia Religiologica; 2011, 44; 135-146
    0137-2432
    2084-4077
    Pojawia się w:
    Studia Religiologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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