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Wyszukujesz frazę "ethnopolitical conflict," wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Інтеграційно-дезінтеграційні процеси у Молдові
Integracyjno-dezyntegracyjne procesy w Mołdowie
Autorzy:
Явір, Віра
Powiązania:
https://bibliotekanauki.pl/articles/489446.pdf
Data publikacji:
2018
Wydawca:
Polskie Towarzystwo Naukowe w Żytomierzu
Tematy:
ethnopolitical disintegration
ethnopolitical integration
Transnistria
ethnopolitical conflict
Opis:
Moldova had to deal with the disintegration-integration challenges from the very beginning of the formation of an independent state unlike Ukraine, which at the early stages of independence did not recognize the urgency of ethnonational problems at the state level, did not pay attention to ethnopolitical threats. Issues of ethnopolitical integration and disintegration are among the most important in the field of ethnopolitical security and ethnonational policy of this multiethnic state with very complicated ethnopolitical heritage. Ukraine did not take advantage of the ethnopolitical experience of Georgia and Moldova in the past, now all three post-Soviet states (Ukraine, Moldova and Georgia) are at the post-desintegration stage of development, which means the presence of self-proclaimed republics in their territorial composition, the settlement of armed ethnicpolitical conflicts and the policy of reintegration of the occupied territories. In fact Moldova’s disintegration began before the formation of an independent state in the course of the collapse of the USSR. Its cause was the Transnistrian ethnopolitical conflict, which is considered one of the most controversial in the post-Soviet space, although the ethnic factor did not play a decisive role in it. In the late 1980s, the nationalist movement for the restoration of the state gained popularity in the Moldavian Soviet Socialist Republic. The Moldovan elite tried to build the state around the formation of the national-linguistic identity of its citizens. An important element in the restoration of Moldavian identity was the political course of ethnopolitical, ethnolinguistic integration of Moldova with ethnic, linguistic and historically close country - Romania. This triggered the separation of Transnistria. The Transnistrian conflict has been under regulation for more than 25 years, but the prospects for restoring the territorial integrity of Moldova and the Transnistria reintegration are very small. During numerous talks with Russia, Ukraine and the OSCE, it was not possible to reach agreement on the status of Transnistria. The Moldovan leadership refused to conduct direct talks with leaders of the unrecognized republic, stressing that it is necessary to negotiate with Russia, which writes the script of the negotiation process and manipulates leaders of self-proclaimed state. The regulation of the Transnistrian conflict was significantly hampered by the integration trends between Moldova and Romania, which did not lead to the ethnopolitical integration of both states, but became a hindrance to the reintegration of Transnistria into Moldova. Moldova balances between an association with Romania and an orientation towards Russia, depending on which political forces - pro-Russian or pro-Romanian gained power in the state. Ethnopolitical integration with Romania meant a loss of statehood and a lasting loss of hope in resolving the Transnistria conflict by returning the territory of an unrecognized republic to Moldova. Moldova is an example of an unstable post-Soviet state, an ethno-political system that contains many ethnic and territorial contradictions, are dependent on foreign policy players, in which disintegration-integration processes balance each other, preventing the state from advancing in any direction of integration/disintegration. The political course on the ethnopolitical integration of Moldova with Romania hinders the resolution of the Transnistrian conflict, the reintegration of the territories of an unrecognized republic into Moldova and threatens further disintegration - the secession of Gagauzia. Therefore, this post-Soviet state, full of internal contradictions, has not succeeded in any direction - both integration with Romania and overcoming the consequences of disintegration. But, despite the fact that Moldova did not restore territorial integrity, it retained statehood and sovereignty.
Źródło:
Studia Politologica Ucraino-Polona; 2018, 8; 77-81
2312-8933
Pojawia się w:
Studia Politologica Ucraino-Polona
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Філософсько-релігійний та політологічний виміри витоків наук про мир і врегулювання етнополітичних конфліктів
Wymiar filozoficzno-religijny i politologiczny początków nauk o pokoju i uregulowaniu konfliktów etnopolitycznych
Autorzy:
Маруховська-Картунова, Ольга
Powiązania:
https://bibliotekanauki.pl/articles/489259.pdf
Data publikacji:
2017
Wydawca:
Polskie Towarzystwo Naukowe w Żytomierzu
Tematy:
eirenology,
sciences about peace,
war,
and ethnopolitical conflicts,
ethnopolitical conflicts,
peace and conflict studies,
ethnopolitical conflict studies
Opis:
The article is devoted to the analysis of the origin of sciences on peace, war, and ethnopolitical conflicts in philosophical, religious and political dimensions. Views and ideas of Ancient Eastern philosophers marked the beginning of future sciences on analysis of the origin of sciences on peace, war, and ethnopolitical conflicts. Subsequently, Ancient Greek and Roman philosophers took up these ideas. Beginning and development of these sciences started in the Middle Ages and in the Renaissance. The Middle Ages witnessed the birth of a number of projects related to achieving and maintaining permanent peace. These projects were based on religious principles. Some of them are of scientific interest to this day. Thus, the treatise of George of Poděbrady was republished several times in English, German, Czech and other languages and had an influence on the development of ideas on war, armed conflict, and peace. Erasmus of Rotterdam, the brightest representative of the Renaissance, became well-known due to his exposure of the true causes of wars and armed conflicts. The fundamental work of the prominent Dutch lawyer and political thinker at the turn of the Renaissance and the Modern Era Hugo Grotius made a significant contribution to the study of the issues identified in the article, predominantly from the political and legal viewpoint. A notable contribution to the further development of the sciences on peace, war, and armed ethnopolitical conflicts was made by the eminent English philosopher and lawyer Jeremy Bentham. An outstanding German philosopher Immanuel Kant made a huge contribution to the formation of a new field of knowledge on peace and ethnopolitical conflicts. From a political perspective, it's worth to mention the contribution of the distinguished Austrian-German thinker and politician Friedrich von Gentz to the development of sciences on peace, war, and armed conflicts. The science of peace is called "eirenology" (from Greek "eirnene" – peace). However, this relatively unknown and incomprehensible term due to various reasons has been popular among most foreign researchers, not to mention domestic researchers who are engaged in the study of this problem. In Western corresponding academic literature in 1960–1970 this term was known as "Peace Studies". Nevertheless, since the mid-1980s issues related to it had been investigated mainly within the framework of a new field of scientific knowledge called "Peace and Conflict Studies". In the West today, it is quite known and influential scientific trend. This is demonstrated by the training at many Universities of bachelors, masters and even PhDs in this field and publishing scientific journal "Peace and Conflict Studies". However, in the author's view, this field should be divided into 2 separate ones, namely a) science of peace and b) science of conflicts. The author of the article offers to introduce a new concept "mirology" into the corresponding Ukrainian political and conflict literature, which should be interpreted as the science of peace as the eternal and highest all-human value. Speaking of science aimed at studying conflicts in ethnopolitical sphere of social life. in the West it is known as "Ethnic Conflict Studies". But given that the global ethnopolitical conflicts explosion has occurred at the turn of the millennia, in our opinion, a new branch of scientific knowledge of these conflicts deserves a more correct and adequate name - "Ethnopolitical Conflict Studies".
Źródło:
Studia Politologica Ucraino-Polona; 2017, 7; 10-19
2312-8933
Pojawia się w:
Studia Politologica Ucraino-Polona
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Особливості політичної комунікації у етнополітичному конфлікті
Specyfika komunikacji politycznej w konflikcie etniczno-politycznym
Autorzy:
Родик, Габріелла
Powiązania:
https://bibliotekanauki.pl/articles/489375.pdf
Data publikacji:
2015
Wydawca:
Polskie Towarzystwo Naukowe w Żytomierzu
Tematy:
political communication,
mediatization of the political communication,
ethnopolitical conflict,
representative democracy,
civil society
Opis:
The article analyzes the main features of the crisis political communication and the peculiarities of political communication impact on the multiethnic society during the ethnopolitical conflict. The key aim of the article is to discover the circumstances under which political communication serves as a hinder of ethnopolitical conflict intensification or as a mechanism of conflict regulation. It was taken into consideration that modern political communication is proceed its mediatization stage where the transmission of information and communication is based on using media channels, information and communicative technologies. Conditions under which political communication obtains crisis characteristics are defined. The basic manipulative techniques of modern mass media in ethnopolitical sphere that can be used for the purposeful influence on emotional and perceptual sphere of human’s feelings are determined. A theoretical analysis of the basic features of propaganda in ethnopolitical conflict is performed. Specific recommendations for optimizing the communicative space in the interethnic interaction are given. The mechanisms of the crisis political communication rationalization, based on the concept of representative democracy and civil society are proposed.
Źródło:
Studia Politologica Ucraino-Polona; 2015, 5; 292-296
2312-8933
Pojawia się w:
Studia Politologica Ucraino-Polona
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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