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    Wyświetlanie 1-8 z 8
    Tytuł:
    Getting dressed or why feminists should take this question seriously
    Autorzy:
    Evans, Mary
    Powiązania:
    https://bibliotekanauki.pl/articles/47271866.pdf
    Data publikacji:
    2022-08-04
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    feminism
    equality
    fashion
    aesthetism
    feminizm
    równość
    moda
    estetyzm
    Opis:
    The article deals with demands made upon women about their appearance in the 21st century, comments made by, and about, women and the ways in which they dress. That is the suggestion that there is a greater plurality about dress in the contemporary world than it was in the world of our grandmothers. But in place of the former strictures there are others: demands about youth and youthfulness, of forms of self association either for or against class and racialised others, of representing a human, dressed, version, of the “new”. All represent aspirations for identifying – or not – the self through dress. The question of who do we want to look like is one that is unavoidable.
    Źródło:
    Studia Iuridica; 2021, 90; 124-135
    0137-4346
    Pojawia się w:
    Studia Iuridica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sexual harassment in a university setting: Searching for justice and compassion in an unjust and indifferent world
    Autorzy:
    Failinger, Marie A.
    Powiązania:
    https://bibliotekanauki.pl/articles/47270291.pdf
    Data publikacji:
    2022-08-04
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    sexual harassment
    #Me Too movement
    restorative justice
    feminism
    Christian feminism
    molestowanie seksualne
    ruch #Ja też
    sprawiedliwość naprawcza
    feminizm
    chrześcijański feminizm
    Opis:
    The article deals with the question concerning legal responses to sexual harassment – whether those responses should be relentless in punishing and stigmatizing perpetrators and banishing them from positions where they can offend further, or whether there should be room for rehabilitating or even forgiving at least those offenders whose abusive behavior is not violent or serial. On the one hand, the importance of achieving justice and equality for women is critical. On the other hand, one may recognize the possibility of repentance and restoration of both victim and offender to society. The modern restorative justice movement, informed by Christian theology, suggests that alternative dispute resolution mechanisms should not only ensure that victims receive appropriate restoration for the harm they have suffered, but also try to restore perpetrators who accept responsibility for their offenses back into the community. It seems that practiced in the right cases, restorative justice may turn the disempowerment and fearful, sometimes guilty in-turning that victims may experience in adjudicative processes, into a freedom of giving beyond justice, and they may move the self-justificatory shame of a perpetrator into true repentance and reparatory action. At least, restorative justice may push them toward a relational dynamic that is healthier for both whether they must necessarily encounter each other in the future or free themselves from the hurt of the past.
    Źródło:
    Studia Iuridica; 2021, 90; 136-151
    0137-4346
    Pojawia się w:
    Studia Iuridica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jineology: Kurdish “feminism” in the doctrine of democratic confederalism and the political system of the Democratic Federation of Northern Syria (Rojava)
    Autorzy:
    Błaszczyk, Cezary
    Powiązania:
    https://bibliotekanauki.pl/articles/47370866.pdf
    Data publikacji:
    2022-08-04
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    feminism
    jineology
    Kurdistan
    Rojava
    democratic confederalism
    Öcalan
    Middle East
    Syria
    feminizm
    dzineologia
    Kurdystan
    Rożawa
    demokratyczny konfederalizm
    Bliski Wschód
    Opis:
    There can be no doubt that among many problems of the Middle East inadequate status of women is of paramount importance. It might come as a surprise, then, that the most radical doctrine of feminine emancipation was formulated by the Kurdish socialist freedom movement from Turkey and is being implemented in war-torn Syria in the de facto autonomy called the Democratic Federation of Northern Syria, better known as “Rojava”. The doctrine is named jineology (in Kurdish jineolojî) and constitutes one of three pillars of democratic confederalism (together with libertarian democratic socialism and ecologism), the ideology of Abdullah Öcalan. Apo, as he is called, proposed a socialist revolution that would include women’s liberation and would take place in human hearts and minds rather than on the battlefields. First, the system of education needs to accept progressive methods and contents. Second, women ought to become active participants in the political, social, and economic life, especially in order to marginalize the state through creation of a multi-level self-government. Third, they need to be able to defend themselves (also physically) against men, nations-states waging wars, industrialists, and capitalists. The theoretical foundation of these changes is referred to as jineology, understood as a discipline belonging to social sciences, similar to gender studies. These are the ideals that are being implemented in Rojava and manifested in the Social Contract, the constitution of the Democratic Federation of Northern Syria.
    Źródło:
    Studia Iuridica; 2021, 90; 74-98
    0137-4346
    Pojawia się w:
    Studia Iuridica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A review of the liberal theory of justice: Women’s invisible contributions to family
    Autorzy:
    Alquézar, María Aránzazu Novales
    Powiązania:
    https://bibliotekanauki.pl/articles/47366515.pdf
    Data publikacji:
    2022-08-04
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    liberal theory
    feminist theory
    family law
    ethics of care
    theories of recognition
    liberalizm
    feminizm
    prawo rodzinne
    etyka troski
    teorie uznania
    Opis:
    The cunning of separating the public and private spheres, stealing from the latter all the value, tarnishes the origins of some of the most important political theories of nowadays, as is the case with the liberal theory of justice. The consequence is that, in a sibylline manner, there is a systematic appropriation of the emotional and affective force and care capabilities of women, which has many negative consequences for them and for social cohesion. Occidental feminist theory has interrogated and displaced the border between these two worlds, public and private. As some socialist and marxist sectors have shown, the family absorbs, without compensation, the actions of women as identity builders, free wound healers of others and feeders of foreign egos. The broad spectrum of work that must be carried out to guarantee generational change and social functioning, arduous but invisible, is actually and it should be shown in social practice, a collective responsibility.
    Źródło:
    Studia Iuridica; 2021, 90; 9-23
    0137-4346
    Pojawia się w:
    Studia Iuridica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Feminism and the right to life
    Autorzy:
    Dylewski, Daniel
    Powiązania:
    https://bibliotekanauki.pl/articles/47264533.pdf
    Data publikacji:
    2022-08-04
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    abortion
    feminism
    right to life
    reproductive rights
    human dignity
    suffragettes
    aborcja
    feminizm
    prawo do życia
    prawa reprodukcyjne
    ludzka godność
    sufrażystki
    Opis:
    Feminism as a movement is strongly connected with a political and philosophical reality which came after the French Revolution. The feminist movement in the 19th and early 20th century was focused on obtaining for women the right to vote and equal salary for work of equal value. The activists of this movement were called suffragettes. After their victory, the majority of feminists started to present abortion as a human right, thereby in fact refusing unborn children the right to life. The modern term „reproductive rights”, in contemporary feminist understanding of these words, means a right to decide about procreation both in morally acceptable and unacceptable way (e.g. allowing abortion). However, some feminist initiatives are worth to analyse as a way to protect human dignity, e.g. the prohibition of prostitution in France, which was supported by the French feminists. Finally, it should be said that feminism is a very differentiated movement and some feminists do not accept abortion. Also, not all women, or probably even not the majority of women, feel represented by the feminists.
    Źródło:
    Studia Iuridica; 2021, 90; 111-123
    0137-4346
    Pojawia się w:
    Studia Iuridica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Motherhood and law: Reflections on human rights provisions and selected judgments of the European courts
    Autorzy:
    Bach-Golecka, Dobrochna
    Powiązania:
    https://bibliotekanauki.pl/articles/47263536.pdf
    Data publikacji:
    2022-08-04
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    motherhood
    prenatal rights
    prenatal medicine
    difference feminism
    ethics of care
    human rights
    macierzyństwo
    prawa prenatalne
    medycyna prenatalna
    feminizm różnicy
    etyka troski
    prawa człowieka
    Opis:
    The article focuses upon the phenomenon of motherhood within international and European legal contexts. The initial remarks concern the analysis of motherhood as an activity deeply rooted in interpersonal relations, in accordance with the feminist theory of care. Relevant human rights provisions dealing with motherhood are identified, and the scope of mothers’ legal entitlements and public authorities’ duties is analyzed. Selected case-law of the European courts is presented, in order to identify the obligations of public authorities related to providing support to the relationship between mother and child. The selection of cases is based upon their impact on bioethics, healthcare, and medical services. Therefore, the overall goal is to examine the hypothesis of prospective correspondence or lack of correspondence between the provisions of human rights treaties on motherhood (law in books) and courts’ adjudication (law in action). In the final part of the article concluding remarks and observations are offered.
    Źródło:
    Studia Iuridica; 2021, 90; 24-57
    0137-4346
    Pojawia się w:
    Studia Iuridica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Evolutionary theory and feminism
    Autorzy:
    Załuski, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/47263982.pdf
    Data publikacji:
    2022-08-05
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    feminism
    evolutionary theory
    moralistic fallacy
    parental investment
    human nature
    conception of paternity
    patriarchal ethos
    feminizm
    teoria ewolucjonizmu
    błąd moralistyczny
    inwestycje rodzicielskie
    natura ludzka
    pojęcie ojcostwa
    etos patriarchalny
    Opis:
    It is often argued that evolutionary theory and feminism remain in tension, since the evolutionary view of human nature is hard to reconcile with the feminist view. The goal of this paper is to demonstrate that this thesis is false. This goal is realized by reconstructing a certain anti-feminist evolutionary argument (whose descriptive conclusion is the “patriarchal” picture of male and female nature, and the normative conclusion is the claim that given the deep differences between men and women the feminist postulates cannot be achieved) and providing its critique. The argument is based on three premises: a theory of parental investment, the assumption of a relatively large (compared with other species) men’s parental investment in ancestral environments, and the uncertainty of paternity. Its (descriptive) conclusion is the claim that men are “by nature” much more polygamously disposed, much more desirous of power (over the opposite sex), and much more aggressive than women. The paper presents several objections to this argument. The first objection questions its internal coherence. The second one points at its counterintuitive (not supported by empirical facts) consequences. The third one criticizes one of the assumptions of the argument, i.e. the assumption about a relatively large (compared with other species) men’s parental investment in ancestral environments.
    Źródło:
    Studia Iuridica; 2021, 90; 221-235
    0137-4346
    Pojawia się w:
    Studia Iuridica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    At the origins of feminism: Ideas of Olympe de Gouges in the context of radical egalitarian doctrines of the French Revolution (1789–1794)
    Autorzy:
    Mańka, Dariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/47265127.pdf
    Data publikacji:
    2022-08-05
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    Olympe de Gouges
    Declaration of the Rights of Woman and Female Citizen
    French revolution
    feminism
    equality
    egalitarianism
    radicalism
    human rights
    Deklaracja Praw Kobiety i Obywatelki
    rewolucja francuska
    feminizm
    równość
    egalitaryzm
    radykalizm
    prawa człowieka
    Olimpia de Gouges
    Opis:
    The article aims to present and analyze political and legal thought of Olympe de Gouges, a French revolutionary activist, who is considered one of the most important precursors of modern feminism. Her writings should be situated in the context of radical egalitarian doctrines, influential during the Enlightenment and the French Revolution. The paper also shows an impact of this pre-feminist thought on the private and public law of the Revolution. Las part is devoted to a comparison of de Gouges’ ideas with some contemporary feminist discourses.
    Źródło:
    Studia Iuridica; 2021, 90; 152-173
    0137-4346
    Pojawia się w:
    Studia Iuridica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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