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    Wyświetlanie 1-9 z 9
    Tytuł:
    THE ACTS OF THE WILL ACCORDING TO ST. THOMAS AQUINAS
    Autorzy:
    Wiśniewski, Hubert
    Powiązania:
    https://bibliotekanauki.pl/articles/507548.pdf
    Data publikacji:
    2015-06-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    will
    action
    act
    good
    Thomas Aquinas
    Opis:
    The article attempts to clarify an important aspect of St. Thomas Aquinas’s theory of human action, namely to show these acts of man which are immediately caused by the will. According to some contemporary philosophers, the acts of the will are limited to those of trying or of intending. Do they exhaust the whole possibility of the will to act? The author seeks to answer this question basing his considerations on the analysis of the Summa Theologiae by St. Thomas Aquinas.
    Źródło:
    Studia Gilsoniana; 2015, 4, 2; 149-163
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La cuestión del sujeto de las virtudes morales en la Ordinatio de Juan Duns Escoto
    The Question of the Subject of Moral Virtues in the Ordinatio of John Duns Scotus
    Autorzy:
    Cuccia, Emiliano Javier
    Powiązania:
    https://bibliotekanauki.pl/articles/507338.pdf
    Data publikacji:
    2020-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    John Duns Scotus
    Ordinatio
    morality
    ethics
    soul
    virtue
    will
    medieval anthropology
    Opis:
    The article discusses John Duns Scotus’s claim that moral virtues reside in the will as in their subject. It concludes that Scotus represents a position contrary to the common opinion of a large number of his predecessors, not only in relation to virtues but also in relation to the power of the soul and its role in moral life. It also contains a translation of a passage from Ordinatio III, 33, a unique question in which Scotus, after having considered and contested the position of Thomas Aquinas regarding the subject of moral virtues, gives his own opinion on the topic.
    Źródło:
    Studia Gilsoniana; 2020, 9, 1; 11-31
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Podmiotowy aspekt wiary według Immanuela Kanta
    The Subjective Aspect of Faith According to Immanuel Kant
    Autorzy:
    Sieńkowski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/507248.pdf
    Data publikacji:
    2019-08-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Immanuel Kant
    religion
    faith
    truth
    practical reason
    God
    immortality
    will
    morality
    intellect
    Opis:
    The subjective faith, in Kant’s approach, is a way of recognizing truth. This method is justified by subjective reasons, with the simultaneous lack of objective ones. What is recognized in the way of faith as truths are the postulates of practical reason regarding the existence of God and the immortality of man. The subjectivity of faith is expressed in the fact that it is a disposition, state, principle of mind (habitus) in recognizing truth in what is to be assumed as a necessary condition of the highest good which is the object of the will. Since faith belongs to the moral order, it is sometimes called a moral faith. Its task is to determine the will on the basis of moral law. As a way of recognizing the postulates of practical reason as true, faith takes a form of judgments stating the existence of these postulates. For this reason, the subjective faith is an act of the intellect, because it is the intellect that is entitled to state truths. Kant calls the subjective faith a pure practical rational faith. This faith is the principle of the intellect whereby it states that one should accept the conditions of the highest good in view of the practical imperative to realize this good. The structure of the subjective faith, according to Kant, corresponds to its object. However, in order to recognize its object, the faith does not require any additional conditions in the form of, for example, grace, but it is entirely actualized by virtue of human natural abilities. Therefore, Kant’s rational faith is totally a natural faith.
    Źródło:
    Studia Gilsoniana; 2019, 8, 3; 717-732
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Klugheit. Grundbegriff des Praktischen bei Aristoteles
    Prudence.The Basic Concept of the Practical in Aristotle
    Autorzy:
    Wald, Berthold
    Powiązania:
    https://bibliotekanauki.pl/articles/507296.pdf
    Data publikacji:
    2016-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    prudence
    Aristotle
    truth
    wisdom
    knowledge
    will
    virtue
    morality
    action
    ethics
    judgment
    skill
    Opis:
    The article begins by recalling the most important understandings associated with the term prudence in the history of philosophy.Then it introduces the Aristotelian concept of prudence linked to practical truth—prudence seen in contrast to wisdom and knowledge of manufacturing. The article discusses various forms of rational knowledge associated with the right will, and proves the need of linking prudence to all the other ethical virtues based on moral principles. It emphasizes the problem of how to relate general principles to specific actions which involve particular goods. For resolving this problem, the article refers to Aristotle who sees the solution in political ethics which has a significant impact on individual behavior; consequently, good law and proper education are considered to be necessary conditions which allow to form the moral judgment skills for providing a morally good life. The article concludes with the claim that the proper field to capture the specificity of prudence includes the theory of human action and that of human morality.
    Źródło:
    Studia Gilsoniana; 2016, 5, 4; 689-707
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Structure of a Person as the Basis for Determining the Common Good as Understood by Mieczysław A. Krąpiec
    Autorzy:
    Ragan, Gabriel
    Powiązania:
    https://bibliotekanauki.pl/articles/507340.pdf
    Data publikacji:
    2019-06-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Mieczysław A. Krąpiec
    man
    person
    common good
    intellectual knowledge
    will
    good
    love
    religion
    personal dignity
    ontic completeness
    legal subjectivity
    Opis:
    The author makes an attempt to analyze the anthropological views of Mieczysław A. Krąpiec in order to show the reasons why some elements of the structure of man as a person—resulting from the human mode of access to truth, goodness, beauty and religion—are essentially significant for determining the common good that lies at the foundation of all forms of human social life. He analyzes such parts of the human person’s structure as intellectual knowledge, will for the good, love, religion, personal dignity, ontic completeness and legal subjectivity.
    Źródło:
    Studia Gilsoniana; 2019, 8, 2; 305-317
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Penitential Method as Phenomenological: The Penitential Epoche
    Autorzy:
    Wagner, Daniel C.
    Powiązania:
    https://bibliotekanauki.pl/articles/507452.pdf
    Data publikacji:
    2018-09
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Thomism
    phenomenology
    Thomistic personalism
    Edmund Husserl
    realism
    idealism
    epoche
    consciousness
    conscience
    penitence
    penance
    contrition
    will
    sin
    belief
    truth
    knowledge
    grace
    noesis-noema
    boulesis-boulema
    virtue
    Opis:
    Synthesizing Thomism and phenomenology, this paper compares the kind of reflective thinking and willing that goes on in penitential acts to Edmund Husserl’s method of the phenomenological εποχή (epoche). Analyzing penance up through the act of contrition, it first shows it to have three primary acts: (1) the examination of conscience, (2) the reordering of the will and (3) the resolve not to sin again in regret. After presenting this Thomistic conception of contrition in detail, it then focuses on the essence of Husserl’s εποχή as a method intended to “suspend” certain beliefs in order to discover the truth about knowledge. In conclusion, it shows that a particular form of the εποχή—a penitential εποχή—must be employed in these three penitential acts so that a disposition of grace may be made present in the penitent.
    Źródło:
    Studia Gilsoniana; 2018, 7, 3; 487-518
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kantianism and Thomistic Personalism on the Human Person: Self-Legislator or Self-Determiner?
    Autorzy:
    Knasas, John F. X.
    Powiązania:
    https://bibliotekanauki.pl/articles/507661.pdf
    Data publikacji:
    2018-09
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    person
    dignity
    self-legislator
    self-determiner
    intellector of being
    willer of the good
    ethics
    freedom
    rationality
    reason
    will
    Immanuel Kant
    Thomas Aquinas
    John Paul II
    Karol Wojtyla
    Opis:
    Inspired by a discussion about whether John Paul II grounded human dignity in a Kantian way, viz., emphasizing the person as an end unto itself, the author considers: (1) the relations between Kant and Aquinas on the topic of the philosophical basis of human dignity, and (2) John Paul II’s remarks on Kant’s ethics. He concludes that: (1) both Kant and Aquinas ground human dignity upon human freedom, but both understand the human freedom differently; (2) for Kant, human freedom is self-legislating and so exercised without rational direction; (3) the Thomistic notion of freedom is compatible with rational direction which consists, e.g., in the human understood as an intellector of being or as a willer of the good, though neither seem to be exploited by Wojtyla.
    Źródło:
    Studia Gilsoniana; 2018, 7, 3; 437-451
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE ESSENTIAL CONNECTION BETWEEN MODERN SCIENCE AND UTOPIAN SOCIALISM
    Autorzy:
    Redpath, Peter A.
    Powiązania:
    https://bibliotekanauki.pl/articles/507570.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    agent intellect
    ancient
    artist
    colleges
    creative free spirit
    creator
    destroy
    explanation
    false
    fairy tale
    force
    freedom
    general will
    God
    great idea
    history
    humanities
    idea
    illumine
    imagination
    intellect
    light
    literature
    meditation
    metaphysics
    modern science
    modern socialism
    morality
    nature
    philosopher
    philosophy
    positivism
    propaganda
    psychology
    pure reason
    reality
    reason
    science
    scientific
    scientist
    seeker
    selfcreator
    sight
    social science
    social system
    socialism
    sophistry
    speculative
    surrealism
    system
    theology
    tolerance
    totalitarianism
    truth
    universal methodic doubt
    universities
    utopian socialism
    Vienna Circle
    violence
    violent
    virtue
    West
    will
    wisdom
    Opis:
    The chief aim of this paper is to demonstrate beyond reasonable doubt how, through an essential misunderstanding of the nature of philosophy, and science, over the past several centuries, the prevailing Western tendency to reduce the whole of science to mathematical physics unwittingly generated utopian socialism as a political substitute for metaphysics. In short, being unable speculatively, philosophically, and metaphysically to justify this reduction, some Western intellectuals re-conceived the natures of philosophy, science, and metaphysics as increasingly enlightened, historical and political forms of the evolution of human consciousness toward creation of systematic science, a science of clear and distinct ideas. In the process they unwittingly wound up reducing contemporary philosophy and Western higher education largely into tools of utopian socialist political propaganda.
    Źródło:
    Studia Gilsoniana; 2014, 3; 203-220
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE NATURE OF COMMON SENSE AND HOW WE CAN USE COMMON SENSE TO RENEW THE WEST
    Autorzy:
    Redpath, Peter A.
    Powiązania:
    https://bibliotekanauki.pl/articles/507346.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    aim
    analogy
    anarchy
    art
    body of knowledge
    cause
    common sense
    communication
    comprehensive understanding
    concept
    contemporary
    contrary
    contrariety
    culture
    demonstration
    demonstrative
    disorder
    education
    equality
    emotion
    end
    enlightened
    enlightenment
    excellence
    existence
    explanation
    fear
    fundamentalistic
    genus
    God
    habit
    happiness
    harmony
    hierarchically ordered
    history
    hope
    human
    humanist
    inequality
    inspiration
    inspired
    judgment
    justice
    knowledge
    language
    leadership
    logic
    mathematics
    memory
    metaphysics
    modern
    multitude
    nature
    Nietzschean
    operational
    opposite
    order
    part
    person
    philosophy
    physical
    poetry
    power
    principle
    provocative thought
    quality
    reality
    reason
    receptivity
    relationship
    renaissance
    resistance
    rhetoric
    science
    scientism
    skeptic
    sophist
    soul
    species
    strength
    success
    system
    truth
    utopian
    West
    Western civilization
    unity
    universe
    values
    virtue
    whole
    will
    wisdom
    wonder
    World War
    Opis:
    Since most pressing today on a global scale is to be able to unite religion, philosophy, and science into parts of a coherent civilizational whole, and since the ability to unite a multitude into parts of a coherent whole essentially requires understanding the natures of the things and the way they can or cannot be essentially related, this paper chiefly considers precisely why the modern world has been unable to effect this union. In so doing, it argues that the chief cause of this inability to unite these cultural natures has been because the contemporary world, and the West especially, has lost its understanding of philosophy and science and has intentionally divorced from essential connection to wisdom. Finally, it proposes a common sense way properly to understand these natures, reunite them to wisdom, and revive Western and global civilization.
    Źródło:
    Studia Gilsoniana; 2014, 3: supplement; 455-484
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

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