Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "relation" wg kryterium: Temat

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-6 z 6
    Tytuł:
    Specyfika relacji transcendentalnych w ujęciu Mieczysława Alberta Krąpca
    The Specificity of Transcendental Relations According to Mieczysław Albert Krąpiec
    Autorzy:
    Stoll, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/507430.pdf
    Data publikacji:
    2020-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Krąpiec
    relation
    conceptual relation
    real relation
    transcendental relation
    realistic philosophy
    metaphysics
    Opis:
    The paper is aimed at systematizing the thoughts of Mieczysław A. Krąpiec on the subject of relations. The author reconstructs Krąpiec’s justification for the reality of relations, the distinction of necessary relations, and the importance of relations in metaphysical cognition. The analyses are conducted on the basis of the following problems: a) the existence of beings, and especially the subontic relationship between essence and existence that runs through all reality; b) the way in which beings exist and are cognized, where transcendental relations indicate the analogous character of these beings; c) the cognition of the Absolute, which is only possible through the discovery of transcendental relations in contingent beings.
    Źródło:
    Studia Gilsoniana; 2020, 9, 1; 143-165
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Concept of Relation in the Thomistic Perception of a Person
    Autorzy:
    Procopiou, Eleni
    Powiązania:
    https://bibliotekanauki.pl/articles/507576.pdf
    Data publikacji:
    2016-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    relation
    person
    Thomism
    nature
    anthropology
    metaphysics
    God
    society
    Opis:
    The article aims to show that the connection of the metaphysics of being with Aristotle’s philosophy of nature allows for the composition of anthropology per se which involves the concept of a person as it emerges from the two fundamental issues: the metaphysical approach to a person ontologically connected with nature, and the concept of a person as relation. The article concludes with the claim that, in Thomistic anthropology, the supernatural world of persons coexists with the natural world of persons who are subject to cosmic order and legal relations. Thus, a person’s inclusion in the framework of legal relations and its ontological liberation in the supernatural field open up the way for the social acknowledgement of the human person.
    Źródło:
    Studia Gilsoniana; 2016, 5, 4; 619-632
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Thomistic Personalism as the Key to Understanding Human Altruism
    Autorzy:
    Ezewoko, Innocent C.
    Powiązania:
    https://bibliotekanauki.pl/articles/507428.pdf
    Data publikacji:
    2019-08-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Thomas Aquinas
    Wojtyła
    Krąpiec
    altruism
    personalism
    evolution
    person
    freedom
    action
    motivation
    self-determination
    love
    relation
    egoism
    Opis:
    In this paper, the author attempts to explain human altruism within the framework of Thomistic personalism. He claims that (1) Thomistic personalism provides the necessary tools for understanding the human being as person in relation to other persons, and (2) it makes it possible to see the differences between personal and non-personal forms of human dynamism, which, when disregarded, easily lead to confusion. He concludes that, as an extention of love, altruism belongs to the personal, and, consequently, there is an intrinsic connection between personalism and altruism.
    Źródło:
    Studia Gilsoniana; 2019, 8, 3; 547-567
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    SILENCE AND THE AUDIBILITY OF THE WORD: CONTEMPLATIVE LISTENING AS A FUNDAMENTAL ACT OF THE NEW EVANGELIZATION. PART 1: AN ANTHROPOLOGY OF LISTENING
    Autorzy:
    Siegmund, J. Marianne
    Powiązania:
    https://bibliotekanauki.pl/articles/507560.pdf
    Data publikacji:
    2017-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    contemplative listening
    new evangelization
    listening
    silence
    obedience
    ontology
    reality
    human
    person
    nature
    relation
    dialogue
    dialogicians
    Augustine
    internal word
    the Word
    God
    Opis:
    In part one of her arguing for contemplative listening as a fundamental act of the new evangelization, the author explicates the anthropological dimension of listening. Her analysis consists of four sections. Section one explains silence in terms of listening, for it is attentive perception to the presence of another, which can be described as love in the form of an obedient readiness to receive the other; listening, however, is more than two people actively willing to communicate: it is primarily an ontological reality that constitutes the human person as such. Section two claims that listening illustrates the nature of the person before it describes any action that one does; it relies upon Hans Urs von Balthasar’s analysis of the dialogue philosophers in his Theo-logic II: Truth of God. Section three considers Augustine’s notion of the internal word, which is a judgment that conforms to the Word (Jesus Christ); the author argues that to be in conformity with the Word indicates that the person fulfills himself as a word spoken by God in the Word, which suggests that listening constitutes the ontology of the human person. Section four shows that the human person’s natural desire for God postulates his obedient readiness to hear the Word Incarnate.
    Źródło:
    Studia Gilsoniana; 2017, 6, 4; 585-607
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Silence and the Audibility of the Word: Contemplative Listening as a Fundamental Act of the New Evangelization. Part 2: Jesus Christ, the Eternal Listener
    Autorzy:
    Siegmund, J. Marianne
    Powiązania:
    https://bibliotekanauki.pl/articles/507622.pdf
    Data publikacji:
    2018-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Jesus Christ
    listening
    revelation
    sonship
    Trinity
    God
    metaphysics
    Hans Urs von Balthasar
    Thomas Aquinas
    divine person
    subsistent relation
    human person
    substance
    obedience
    the Word
    Opis:
    In the second part of her arguing for contemplative listening as a fundamental act of the new evangelization, the author turns to the theological perspective of Jesus Christ as the eternal Listener and, thus, focuses upon his act of listening, which is the unique personal form of his eternal divinity. The author addresses the following issues. Granted that listening has to do with obedient readiness, how can one say it is in the eternalSon, who, being God, would seem to be naturally exempt from obedience? In order to answer this question, the author looks at the Balthasarian “enfleshment” of Thomas’ notion of the divine persons as subsistent relations. In brief, to say that the Son is the subsistent relation of sonship means that the Son receives himself from the Father. But this self-reception implies, the author argues, an obedient readiness. And, since the Son is Word, this obedient readiness translates into a “listening.” The Son is not only the eternal Word. He is also the eternal listener of the Word he is. Within the Godhead, each person is his relation (of “opposition”) to the others and there is no difference between the person and his action. For example, the Son is his relation of sonship to the Father. But, one might ask, how could one speak of the Son’s obedience? How does one avoid subordinationism? The key is to see how the Son’s possession of divinity is compatible with a reception of it. If the Father is the “source and origin of all divinity,” the Son does, in fact, receive his divinity from the Father while, at the same time, he is co-equal and co-eternal with the Father. That the Father generates the Son does not mean, as Arius asserted, that there was a time when the Son was not. Rather, the Son always possesses his divine sonship as being given fromthe Father, while the Father possesses divinity as being given away. Divinity is compatible with relationality in the mode of reception. In the Godhead, reception is perfection. There are a number of texts from Thomas that the author presents in favor of this argument. Having established that reception is perfection in the Godhead, the author develops how this receptivity encompasses obedience and listening. For, in his receiving, the Son performs an act that, by an intrinsic analogy, one may describe as the taking of the gift of the Father into himself. In this sense, the Son is obedient to the “sense” of the Father’s self-gift. But, in the case of the Son, he isthe gift. Not only that, he isthe gift as Word. This suggests, as the author argues, that the obedience that characterizes him as a divine person is something intrinsically analogous to listening. Here, then, we find the ultimate theological reason that we are listeners: we are listeners because we are created on the model of Christ, the eternal Listener.
    Źródło:
    Studia Gilsoniana; 2018, 7, 1; 119-137
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Person in Relation: An Analysis of Great Catholic Education via Thomistic Personalism
    Autorzy:
    Salisbury, Melissa
    Powiązania:
    https://bibliotekanauki.pl/articles/507550.pdf
    Data publikacji:
    2018-06-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Thomistic personalism
    first act
    second act
    esse
    operari
    act of existence
    personal relation
    transcendentals
    principles of knowledge
    truth
    love
    goodness
    beauty
    Catholic education
    liberal arts education
    metaphysics
    metaethics
    evangelization
    Opis:
    The author shows the usefulness of the philosophy of Thomistic personalism in determining the type of education most beneficial to the human person’s highest development by building on St. Thomas Aquinas’s idea of personal relation according to both the first act-esse and the second act-operari. Because the richness of this philosophy involves the use of Thomistic metaphysics and metaethics, anthropology, political philosophy, phenomenology and aesthetics and is meant to be applied (as in Pope St. John Paul II’s theology of the body), the author helps discover a unique and fitting tool by which Catholic education may be considered and planned for based on what is most fundamental to the human person’s reality—the act of his existence and subsequent personalistic act, according to truth and love. The author also presents a selection of real applications included in such an approach to the person in relation.
    Źródło:
    Studia Gilsoniana; 2018, 7, 2; 263-291
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies