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    Wyświetlanie 1-5 z 5
    Tytuł:
    The Existential Metaphysics of the Person. Part 2: Esse Personale and the Metaphysical Turn
    Autorzy:
    Gudaniec, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/2057090.pdf
    Data publikacji:
    2021-12-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Thomas Aquinas
    Lublin Philosophical School
    Karol Wojtyła
    Mieczysław Albert Krąpiec
    man
    human being
    person
    philosophical anthropology
    philosophy of man
    metaphysics of the person
    metaphysical personalism
    existence
    personal existence
    esse personale
    esse
    esse ut actus essendi
    realistic metaphysics
    existential metaphysics
    Opis:
    Against the background of the model of the metaphysics of the person (presented in the article “The Existential Metaphysics of the Person. Part 1: The Classical Concept of the Person and the Metaphysical Theory of Esse,” Studia Gilsoniana 10, no. 2) which was initiated by Thomas Aquinas and developed in the Lublin Philosophical School, this paper focuses on the attempt to show the philosophical breakthrough that the concept of personal existence can bring, and points out the most important theoretical conse-quences of adopting this theory in metaphysics. It outlines the elements of a new meta-physics of the person, based on the concept of personal existence, and hypothesizes about the metaphysical turn this concept could make. The investigations undertaken in the paper lead to the conclusion that not all inferences have yet been drawn from the concept of esse personale, and that the entire depth of the metaphysics of existence has not yet been explored.
    Źródło:
    Studia Gilsoniana; 2021, 10, 4; 829-846
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Personalism in the Lublin School of Philosophy (Card. Karol Wojtyła, Fr. Mieczysław A. Krąpiec)
    Autorzy:
    Duma, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/507334.pdf
    Data publikacji:
    2016-06-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Lublin School of Philosophy
    Karol Wojtyła
    Mieczysław Krąpiec
    personalism
    philosophy
    metaphysics
    person
    man
    experience
    nature
    culture
    Opis:
    The article presents the conception of personalism and the understanding of human person developed by two Polish philosophers: Karol Wojtyła and Mieczysław A. Krąpiec, the framers and the main representatives of the Lublin School of Philosophy. The author comes to the following conclusions: (1) Wojtyła’s and Krąpiec’s conception of personalism comes from experience and seeks verification in experience; it does not accept any a priori explanations or theses, though it does not shy away from drawing upon different branches of knowledge in its attempts to broaden experience, being aware that not everything is given to immediate experiential perception; (2) Wojtyła’s and Krąpiec’s personalism wants to draw on the whole philosophical tradition, taking into account, at the same time, the findings of different sciences of man or humanities which broaden the experience of man or contribute something to the interpretation of experience; (3) bringing together genetic empiricism and methodical rationalism, Wojtyła and Krąpiec are able to avoid radicalism in the explanation of man, making a successful attempt to join in a complementary way these aspects of personal human being which carry some opposition; (4) Wojtyła’s and Krąpiec’s conception of person does not bear any traces of antagonism since it is not directed against anyone; in the light of this conception every human person has a character of the honest good which is the unconditional good, that is the highest and the ultimate good not competing with the value of anything else; (5) Wojtyła and Krąpiec prove that the conception of human person lies at the basis of understanding society, culture, ethics, law, politics, economy, art, and even religion.
    Źródło:
    Studia Gilsoniana; 2016, 5, 2; 365-390
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    On the Relation Between Human and Technology
    Autorzy:
    Lizut, Rafał A.
    Powiązania:
    https://bibliotekanauki.pl/articles/507402.pdf
    Data publikacji:
    2016-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    man
    technology
    aim
    function
    morality
    value
    intentionality
    artifact
    Krąpiec
    Lublin School of Philosophy
    Opis:
    According to the author, we live in the world which requires us to better understand the relationship between humans and technology, and especially technological artifacts. The author claims that this relationship, at least partially, can be explained in the framework of philosophy cultivated by the Lublin School of Philosophy represented by Mieczysław A. Krąpiec and his concepts of two intentionalites. However, in order to do justice to the human–artifact relationship two concepts of intentionality as elaborated by Krąpiec seem to be insufficient. The author then proposes to supplement Krąpiec’s concepts of the first intentionality present in the maker’s design and the second intentionality present in the artifact as an embodiment of that design with a concept of the third intentionality which is the inventive contribution of a user.
    Źródło:
    Studia Gilsoniana; 2016, 5, 1; 95-108
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Atheism in The Universal Encyclopedia of Philosophy
    Autorzy:
    Zdybicka, Zofia J.
    Powiązania:
    https://bibliotekanauki.pl/articles/507699.pdf
    Data publikacji:
    2018-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    atheism
    God
    Absolute
    man
    religion
    pantheism
    panentheism
    deism
    agnosticism
    skepticism
    anti-theism
    pseudo-atheism
    post-atheism
    Christian philosophy
    Universal Encyclopedia of Philosophy
    Opis:
    The author considers the problem of atheism. She discusses the history of atheism, forms of atheism, and the causes and motives of atheism. She concludes that (a) the history of the negation of God indirectly confirms the endurance of the idea of God and the affirmation of God throughout time; although there are various forms of the negation of God, the idea of God persists, for there is no ultimate negation that could resolve this question once and for all; (b) an erroneous conception of God could be a motivation for seeking a better understanding and expression of the truth about God in a more suitable and more easily understood language; (c) systems that presuppose absolute atheism (like those of Marx, Nietzsche, Sartre) show that with the negation of God all other values collapse and are supplanted by relativism and, ultimately, nihilism; (d) the myth of the “deified” man has not been verified in practical Marxism nor in the “supermanhood” of certain nations; the various absolutes that man has established—Man, Humanity, Nature, Science, History—are not sufficient, and ultimately along with the “death of God” they lead to the “death of man.”
    Źródło:
    Studia Gilsoniana; 2018, 7, 4; 709-757
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Man in The Universal Encyclopedia of Philosophy
    Autorzy:
    Krąpiec, Mieczysław A.
    Powiązania:
    https://bibliotekanauki.pl/articles/507460.pdf
    Data publikacji:
    2018-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    man
    soul
    body
    creation
    death
    resurrection
    person
    decision
    nature
    second nature
    action
    morality
    fulfillment
    Aristotle
    Thomas Aquinas
    Jesus Christ
    Christian philosophy
    Christian anthropology
    Thomistic personalism
    Universal Encyclopedia of Philosophy
    Opis:
    The author attempts to first review the most general and culturally important statements on the subject of man, and then present the developed and rationally justified conception of man as a personal being who, by his action, transcends nature, society, and himself. This conception, unique in world literature, finds its expression in St. Thomas Aquinas’s Summa Theologiae, which presents a justifying context for man’s origin and life, ontic structure, individual and social actions, and his eschatic fulfillment by the intervention of the Incarnate God—Jesus Christ. In his Summa, Aquinas not only considers and rationally justifies all the basic aspects of the nature of man who transcends the world by his conscious and free action, but also takes into consideration various anthropological theories developed in ancient Greece and Rome.
    Źródło:
    Studia Gilsoniana; 2018, 7, 4; 597-664
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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