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    Wyświetlanie 1-12 z 12
    Tytuł:
    Anatomy of the Progressive Revolution
    Autorzy:
    Michaud, Thomas
    Powiązania:
    https://bibliotekanauki.pl/articles/2057110.pdf
    Data publikacji:
    2021-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Progressive revolution
    economics
    morality
    religion
    traditional morality
    social justice morality
    human person
    identity politics
    collective entity
    individual
    socialistic economics
    Opis:
    A cultural infrastructure of shared morality is necessary for the success of market eco-nomics. Traditional views maintain that religion is the nurturing source of the morality, which grows in the culture. The Progressive revolution aims to overturn Traditional morality and impose its social justice morality on culture. This article dissects and cri-tiques the multifaceted Progressive revolution in the United States, while contrasting it with the Traditional view. It argues that the ultimate aim of the Progressive revolution is to redefine the human person through identity politics as a collective entity, which es-sentially liquidates the individual, conforms the person to social justice morality, and establishes socialistic economics.
    Źródło:
    Studia Gilsoniana; 2021, 10, 5; 1107-1120
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La cuestión del sujeto de las virtudes morales en la Ordinatio de Juan Duns Escoto
    The Question of the Subject of Moral Virtues in the Ordinatio of John Duns Scotus
    Autorzy:
    Cuccia, Emiliano Javier
    Powiązania:
    https://bibliotekanauki.pl/articles/507338.pdf
    Data publikacji:
    2020-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    John Duns Scotus
    Ordinatio
    morality
    ethics
    soul
    virtue
    will
    medieval anthropology
    Opis:
    The article discusses John Duns Scotus’s claim that moral virtues reside in the will as in their subject. It concludes that Scotus represents a position contrary to the common opinion of a large number of his predecessors, not only in relation to virtues but also in relation to the power of the soul and its role in moral life. It also contains a translation of a passage from Ordinatio III, 33, a unique question in which Scotus, after having considered and contested the position of Thomas Aquinas regarding the subject of moral virtues, gives his own opinion on the topic.
    Źródło:
    Studia Gilsoniana; 2020, 9, 1; 11-31
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Anchored to Human Rights: On the Normative Foundation of Habermas’s Public Sphere
    Autorzy:
    Hułas, Maciej
    Powiązania:
    https://bibliotekanauki.pl/articles/2190124.pdf
    Data publikacji:
    2023-03-08
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Habermas
    public sphere
    self-determination
    human rights
    popular sovereignty
    morality
    legalism
    Opis:
    This paper explores a normative layer of Habermas’s public sphere in its relation to human rights. His public sphere came into being as a result of a spontaneous nonconformity manifested by the early bourgeoisie’s reaction to an absolutist regimen making inroads in the realm of basic human liberties; it managed to survive the changeable conditions of society and state thanks to its participants’ capability of cultivating collective self-determination, fed from the outset by the intellectual claims of modernity. Thereafter, the link between Habermas’s public sphere and human rights bifurcates, leading concurrently to liberal individual rights (Menschenrechte) and to the republican freedom of popular sovereignty (Volkssouveränität). Further revisions and corrections transpose that simple dualism from the clear-cut bourgeois world of universal morality into the realm of legalism and the protocols de rigueur in the world of systems. Habermas integrates individual human rights and popular sovereignty in the procedures of a democratic state, overcoming this ostensibly irreconcilable duality in his genuine claim about the co-originality of civil autonomy. this thesis institutionally unifies universal pre-constitutional morality, with legalism regulating the democratic world of legal subjects (citizens) and their constitutionally guaranteed entitlement.
    Źródło:
    Studia Gilsoniana; 2023, 12, 1; 133-168
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Podmiotowy aspekt wiary według Immanuela Kanta
    The Subjective Aspect of Faith According to Immanuel Kant
    Autorzy:
    Sieńkowski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/507248.pdf
    Data publikacji:
    2019-08-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Immanuel Kant
    religion
    faith
    truth
    practical reason
    God
    immortality
    will
    morality
    intellect
    Opis:
    The subjective faith, in Kant’s approach, is a way of recognizing truth. This method is justified by subjective reasons, with the simultaneous lack of objective ones. What is recognized in the way of faith as truths are the postulates of practical reason regarding the existence of God and the immortality of man. The subjectivity of faith is expressed in the fact that it is a disposition, state, principle of mind (habitus) in recognizing truth in what is to be assumed as a necessary condition of the highest good which is the object of the will. Since faith belongs to the moral order, it is sometimes called a moral faith. Its task is to determine the will on the basis of moral law. As a way of recognizing the postulates of practical reason as true, faith takes a form of judgments stating the existence of these postulates. For this reason, the subjective faith is an act of the intellect, because it is the intellect that is entitled to state truths. Kant calls the subjective faith a pure practical rational faith. This faith is the principle of the intellect whereby it states that one should accept the conditions of the highest good in view of the practical imperative to realize this good. The structure of the subjective faith, according to Kant, corresponds to its object. However, in order to recognize its object, the faith does not require any additional conditions in the form of, for example, grace, but it is entirely actualized by virtue of human natural abilities. Therefore, Kant’s rational faith is totally a natural faith.
    Źródło:
    Studia Gilsoniana; 2019, 8, 3; 717-732
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Klugheit. Grundbegriff des Praktischen bei Aristoteles
    Prudence.The Basic Concept of the Practical in Aristotle
    Autorzy:
    Wald, Berthold
    Powiązania:
    https://bibliotekanauki.pl/articles/507296.pdf
    Data publikacji:
    2016-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    prudence
    Aristotle
    truth
    wisdom
    knowledge
    will
    virtue
    morality
    action
    ethics
    judgment
    skill
    Opis:
    The article begins by recalling the most important understandings associated with the term prudence in the history of philosophy.Then it introduces the Aristotelian concept of prudence linked to practical truth—prudence seen in contrast to wisdom and knowledge of manufacturing. The article discusses various forms of rational knowledge associated with the right will, and proves the need of linking prudence to all the other ethical virtues based on moral principles. It emphasizes the problem of how to relate general principles to specific actions which involve particular goods. For resolving this problem, the article refers to Aristotle who sees the solution in political ethics which has a significant impact on individual behavior; consequently, good law and proper education are considered to be necessary conditions which allow to form the moral judgment skills for providing a morally good life. The article concludes with the claim that the proper field to capture the specificity of prudence includes the theory of human action and that of human morality.
    Źródło:
    Studia Gilsoniana; 2016, 5, 4; 689-707
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wojtyła’s Normative Ethic vs. Scheler’s Emotionalization of the A Priori
    Autorzy:
    García Casas, Pedro
    Powiązania:
    https://bibliotekanauki.pl/articles/507410.pdf
    Data publikacji:
    2019-08-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Wojtyła
    Scheler
    personalism
    person
    value
    experience
    duty
    ethics
    morality
    moral norm
    emotion
    Opis:
    The article discusses Wojtyła’s position regarding the Schelerian a priori. Both Woj-tyla and Scheler recognize the notion of a priori. But Wojtyła seeks an equilibrium between the a priori of duty (i.e., regardless of experience), on the one hand, and the exclusivity of the a priori values (aside from all normativity), on the other hand. The author concludes that Wojtyła points to the truth of man, which includes a concrete duty to realize the good by the acts of voluntary choice.
    Źródło:
    Studia Gilsoniana; 2019, 8, 3; 569-592
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    On the Relation Between Human and Technology
    Autorzy:
    Lizut, Rafał A.
    Powiązania:
    https://bibliotekanauki.pl/articles/507402.pdf
    Data publikacji:
    2016-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    man
    technology
    aim
    function
    morality
    value
    intentionality
    artifact
    Krąpiec
    Lublin School of Philosophy
    Opis:
    According to the author, we live in the world which requires us to better understand the relationship between humans and technology, and especially technological artifacts. The author claims that this relationship, at least partially, can be explained in the framework of philosophy cultivated by the Lublin School of Philosophy represented by Mieczysław A. Krąpiec and his concepts of two intentionalites. However, in order to do justice to the human–artifact relationship two concepts of intentionality as elaborated by Krąpiec seem to be insufficient. The author then proposes to supplement Krąpiec’s concepts of the first intentionality present in the maker’s design and the second intentionality present in the artifact as an embodiment of that design with a concept of the third intentionality which is the inventive contribution of a user.
    Źródło:
    Studia Gilsoniana; 2016, 5, 1; 95-108
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A Spiritual Philosophy of Recovery: Aquinas and Alcoholics Anonymous
    Autorzy:
    McVey, A. William
    Powiązania:
    https://bibliotekanauki.pl/articles/507382.pdf
    Data publikacji:
    2016-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    alcoholism
    anonymous alcoholic
    A.A.
    spirituality
    religion
    morality
    virtue
    recovery
    God
    philosophy
    Aquinas
    nature
    prudence
    miracle
    Opis:
    The article is an attempt to formulate a Thomistic spiritual philosophy of recovery. The author faces two issues. One, what do recovering alcoholics mean when they say: “I am spiritual, but not religious?” He comes to the conclusion that it means recovering alcoholics are experiencing spiritual healing in their willingness to trust a loving God who has performed a miracle of recovery from alcoholism in their life. As a result of this experience, they are prepared to live a life of virtuous habit. Two, recovering alcoholics have discovered a spiritual second nature of moral character. The author explains why there are many in A.A. who discover that as God comes into their life and they turn to the path of virtue they rediscover religious worship and devotion is essential to the one day at a time journey.
    Źródło:
    Studia Gilsoniana; 2016, 5, 1; 135-162
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Beauty in The Universal Encyclopedia of Philosophy
    Autorzy:
    Jaroszyński, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/507282.pdf
    Data publikacji:
    2018-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    beauty
    reality
    morality
    art
    human being
    Western culture
    harmony
    perfection
    splendor
    complacency
    pleasure
    metaphysics
    aesthetics
    ugliness
    Universal Encyclopedia of Philosophy
    Opis:
    The author considers the problem of beauty. He identifies beauty as an analogically understood property of reality, of human products (including art), and of the human mode of conduct, and as that which, in the tradition of Western culture, is expressed under the form of harmony, perfection, or splendor, which as beheld and for beholding arouses complacency or pleasure. The article discusses the following topics: classical theories of beauty, beauty in the metaphysical conception, beauty in aesthetics, the separation of beauty from reality, and the problem of ugliness.
    Źródło:
    Studia Gilsoniana; 2018, 7, 4; 579-595
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Man in The Universal Encyclopedia of Philosophy
    Autorzy:
    Krąpiec, Mieczysław A.
    Powiązania:
    https://bibliotekanauki.pl/articles/507460.pdf
    Data publikacji:
    2018-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    man
    soul
    body
    creation
    death
    resurrection
    person
    decision
    nature
    second nature
    action
    morality
    fulfillment
    Aristotle
    Thomas Aquinas
    Jesus Christ
    Christian philosophy
    Christian anthropology
    Thomistic personalism
    Universal Encyclopedia of Philosophy
    Opis:
    The author attempts to first review the most general and culturally important statements on the subject of man, and then present the developed and rationally justified conception of man as a personal being who, by his action, transcends nature, society, and himself. This conception, unique in world literature, finds its expression in St. Thomas Aquinas’s Summa Theologiae, which presents a justifying context for man’s origin and life, ontic structure, individual and social actions, and his eschatic fulfillment by the intervention of the Incarnate God—Jesus Christ. In his Summa, Aquinas not only considers and rationally justifies all the basic aspects of the nature of man who transcends the world by his conscious and free action, but also takes into consideration various anthropological theories developed in ancient Greece and Rome.
    Źródło:
    Studia Gilsoniana; 2018, 7, 4; 597-664
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Political Philosophy and Human Nature in Thomas Aquinas
    Autorzy:
    Akinwale, Anthony
    Powiązania:
    https://bibliotekanauki.pl/articles/507322.pdf
    Data publikacji:
    2020-09-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Aristotle
    Augustine of Hippo
    Charles Taylor
    common good
    democracy
    grace
    happiness
    individualism
    law
    legal positivism
    military rule
    morality
    Jean-Pierre Torrell
    Marie-Dominique Chenu
    Niccolo Machiavelli
    Nigeria
    Plato
    political community
    politics
    rationality
    reason
    relationality
    religiosity
    Thomas Aquinas
    virtue
    Opis:
    Taking into account and responding to two sets of objections to Thomas Aquinas’ credentials as political philosopher, the essay examines his political philosophy, its presupposed understanding of human nature, and its portrayal in his philosophy of law. Analysing the defining features of law in Aquinas places before the reader features of human nature, namely, rationality, relationality and religiosity. These traits enable one to find responses to what Charles Taylor has identified as “three malaises” of contemporary society and culture, namely, individualism, instrumental reason, and the political consequences of both.
    Źródło:
    Studia Gilsoniana; 2020, 9, 3; 343-374
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE ESSENTIAL CONNECTION BETWEEN MODERN SCIENCE AND UTOPIAN SOCIALISM
    Autorzy:
    Redpath, Peter A.
    Powiązania:
    https://bibliotekanauki.pl/articles/507570.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    agent intellect
    ancient
    artist
    colleges
    creative free spirit
    creator
    destroy
    explanation
    false
    fairy tale
    force
    freedom
    general will
    God
    great idea
    history
    humanities
    idea
    illumine
    imagination
    intellect
    light
    literature
    meditation
    metaphysics
    modern science
    modern socialism
    morality
    nature
    philosopher
    philosophy
    positivism
    propaganda
    psychology
    pure reason
    reality
    reason
    science
    scientific
    scientist
    seeker
    selfcreator
    sight
    social science
    social system
    socialism
    sophistry
    speculative
    surrealism
    system
    theology
    tolerance
    totalitarianism
    truth
    universal methodic doubt
    universities
    utopian socialism
    Vienna Circle
    violence
    violent
    virtue
    West
    will
    wisdom
    Opis:
    The chief aim of this paper is to demonstrate beyond reasonable doubt how, through an essential misunderstanding of the nature of philosophy, and science, over the past several centuries, the prevailing Western tendency to reduce the whole of science to mathematical physics unwittingly generated utopian socialism as a political substitute for metaphysics. In short, being unable speculatively, philosophically, and metaphysically to justify this reduction, some Western intellectuals re-conceived the natures of philosophy, science, and metaphysics as increasingly enlightened, historical and political forms of the evolution of human consciousness toward creation of systematic science, a science of clear and distinct ideas. In the process they unwittingly wound up reducing contemporary philosophy and Western higher education largely into tools of utopian socialist political propaganda.
    Źródło:
    Studia Gilsoniana; 2014, 3; 203-220
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-12 z 12

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