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Wyświetlanie 1-15 z 19
Tytuł:
COMMUNIO AND COMMUNICATIO: THE ROLE OF COMMUNICATION FOR PARTICIPATING IN PUBLIC LIFE
Autorzy:
Gondek, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/507478.pdf
Data publikacji:
2015-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
personalism
man
community
communication
participation
Opis:
The article discusses the issue of man’s participation in public life in the context of communication processes which play an important role in shaping the consciousness of community. Every community exists because of the relationships between the people involved in it. Thus, communication is the most perfect way for people to express themselves within the community. This relational dependency between the community and communication becomes the core of public participation. Persuasive communication plays the dominant role there, which is significantly important at the moment of message authentication. Persuasive communication has its foundation in the art of rhetoric and has been present in public life since the ancient Greece. Today, however, the mass media seem to dominate the communication in society by using means of persuasion and the public discourse detached from the context of interpersonal relationships.
Źródło:
Studia Gilsoniana; 2015, 4, 1; 17-28
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE FOUNDATIONS OF CLASSICAL THOUGHT ON THE SOVEREIGNTY OF THE STATE
Autorzy:
Pańpuch, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/507330.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
sovereignty
state
Plato
Aristotle
politics
authority
nature
man
virtue
Opis:
The article discusses Plato’s and Aristotle’s writings on the sovereignty of the state. It claims that the reflections of the two philosophers on the nature and role of the polis was for them only the result of a shift in attention from the individual man to the whole of social relations that surround him. Just as man’s life in the biological dimension depends on whether he encounters around himself favorable conditions for nourishment, shelter, and longer life, so man’s spiritual life depends on how the political community has been shaped, which is man’s natural spiritual environment. A badly formed political community makes it impossible for man to live well or find fulfillment, and in an extreme case, as in the example of Socrates, it can even put him to death. For that reason, Plato and Aristotle examined the nature of the polis, tried to understand it, and to plan its functioning so that it would best serve virtue and man’s fulfillment. Ultimately, only such a polis ultimately can be called sovereign.
Źródło:
Studia Gilsoniana; 2014, 3; 347-365
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
JÓZEFA TISCHNERA KONCEPCJA TRAGEDII ESTETYCZNEJ: OCZAROWANIE I UWODZENIE
Józef Tischner’s Conception of Aesthetic Tragedy: Enchantment and Seduction
Autorzy:
Ziółkowski, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/507594.pdf
Data publikacji:
2016-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
Józef Tischner
aesthetics
tragedy
enchantment
sedution
art
man
woman
Opis:
The article analyzes essential factors for Józef Tischner’s conception of aesthetic tragedy, namely enchantment and sedution. For Tischner, the aesthetic tragedy takes place in the realm of interpersonal relations. The article describes the discoverer of the beauty as the one who becomes aware of that he cannot appropriate the beauty discovered; nevertheless, he still hopes that there must be a form of persuasion able to convince the beauty to be his possession voluntarily. According to Tischner, the way in which the enchanted and the beauty discovered by him seek to possess each other is the relation of seduction. Seduction, however, by its nature is a paradoxical phenomenon; for it is always associated with the consciousness of a renouncement which is to come. The fact that the artist and his work are doomed to part shows that the aesthetic tragedy is a drama not only of the work, but also of the artist; it is their mutual tragedy which stems from an illusory hope for the overcoming of the irremovable necessity of parting. The act of seduction undertaken in hope for having each other as a property becomes the reason of a parting for participating subjects, a parting which—according to Tischner—is announced in drama as the bane of man.
Źródło:
Studia Gilsoniana; 2016, 5, 2; 345-363
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Józefa Tischnera koncepcja tragedii estetycznej: potępienie i usprawiedliwienie
Józef Tischner’s Conception of Aesthetic Tragedy: Condemnation and Justification
Autorzy:
Ziółkowski, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/507646.pdf
Data publikacji:
2016-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
Józef Tischner
aesthetics
tragedy
condemnation
justification
art
man
woman
Opis:
The article undertakes an attempt to unveil the tragic nature of beauty as present in Józef Tischner’s conception of aesthetic tragedy by reflecting on the aesthetic condemnation of the artist and forms of justification sought by him in the realm of beauty. The performed analysis are focused on the course of aesthetic tragedy, beginning with conditions of its coming into being, through forms of its expression, concluding with its term achieved by the parting of its subjects (the artist and his work of art). According to Tischner, it is possible for the artist condemned by his own work of art to find the way out from the framework of aesthetic horizon and all it contains within itself. The artist can overcome his aesthetic condemnation in two ways: he can either disprove the condemnation and demonstrate its falsehood, or replace the beauty in the structure of “the aesthetic I” with some other high value.
Źródło:
Studia Gilsoniana; 2016, 5, 3; 527-543
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Krąpiec on the Specificity of Man
Autorzy:
Ugwuanyi, Faustinus I.
Powiązania:
https://bibliotekanauki.pl/articles/507584.pdf
Data publikacji:
2019-03-20
Wydawca:
International Étienne Gilson Society
Tematy:
Mieczysław A. Krąpiec
man
human being
human person
specificity of man
anthropology
metaphysics
animal rationale
animal culturale
animal sociale
homo faber
homo religiosus
Opis:
The author presents selected insights offered by Mieczysław A. Krąpiec, O.P., about the specificity of man. He starts with making a methodological remark about the correlation between Krąpiec’s anthropology and metaphysics. Then, he tries to grasp essentials in Krąpiec’s interpretation of attributes traditionally indicated as defining man alone, namely animal rationale, animal culturale, animal sociale, homo faber, and homo religiosus. Finally, he concludes that, although all these attributes aptly describe the specificity of man, they all are reducible to the fact that man is a person.
Źródło:
Studia Gilsoniana; 2019, 8, 1; 169-180
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Considerations on the Essence of Man / Rozważania o istocie człowieka by Karol Wojtyła
Autorzy:
Konye, Michael Nnamdi
Powiązania:
https://bibliotekanauki.pl/articles/507494.pdf
Data publikacji:
2018-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
essence of man
Karol Wojtyła
personalism of John Paul II
Opis:
A book review of Karol Wojtyla's Considerations on the Essence of Man.
Źródło:
Studia Gilsoniana; 2018, 7, 2; 357-364
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Is the Human Soul Sexed? In Search for the Truth on Human Sexuality
Autorzy:
Maryniarczyk, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/507246.pdf
Data publikacji:
2020-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
soul
body
sex
sexuality
woman
man
person
gender
anthropology
metaphysics
Opis:
The author attempts to answer the question about the ontic basis of human sexuality: Is sexuality an indispensable element of being human, or is it just an element of human cultural diversity? In his search for an answer, he applies the structure of the medieval quaestiones disputatae including objections, counter-objections, solutions and responses to objections. In his discussion of solutions, the author refers first and foremost to the metaphysical method (which consists in pointing out the objective factors that ultimately explain the examined fact of human sexuality), but also to theological and neurological methods. The whole of the analysis is aimed at proving that the human soul is inherently sexual and, therefore, that being a man or a woman is a proper mode of the existence of a human person.
Źródło:
Studia Gilsoniana; 2020, 9, 1; 87-142
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“THE CONTINGENCY OF OUR OWN BEATITUDE.” SOME REFLECTIONS ON GILSON’S “THE FUTURE OF AUGUSTINIAN METAPHYSICS”
Autorzy:
Schall, James V.
Powiązania:
https://bibliotekanauki.pl/articles/507328.pdf
Data publikacji:
2015-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
man
contingency
habit
virtue
vice
metaphysics
beatitude
God
Augustine
Aquinas
Gilson
Berry
Opis:
Inspired by selected passages from Wendell Berry’s story “A Place in Time,” the article discusses Étienne Gilson’s essay “The Future of Augustinian Metaphysics” with a special regard to the relation of habits to metaphysics. The basis of this relation is human being whose life, from the perspective of Augustinian metaphysics, is permanently unsettled. Man is the one mortal being whose perfection does not come with his being, but only with his own input into what it already is. Habits, then, prefect an already constituted human being in what he or she is. Man is not born, however, with habits, but acquires them through acts of the virtues or vices. The article develops the Augustinian idea according to which the moral effort of man to pursue virtues and escape vices results not so much from his natural desire of ‘beatitude’, but rather from the fact of being led to God by God.
Źródło:
Studia Gilsoniana; 2015, 4, 1; 7-16
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the Relation Between Human and Technology
Autorzy:
Lizut, Rafał A.
Powiązania:
https://bibliotekanauki.pl/articles/507402.pdf
Data publikacji:
2016-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
man
technology
aim
function
morality
value
intentionality
artifact
Krąpiec
Lublin School of Philosophy
Opis:
According to the author, we live in the world which requires us to better understand the relationship between humans and technology, and especially technological artifacts. The author claims that this relationship, at least partially, can be explained in the framework of philosophy cultivated by the Lublin School of Philosophy represented by Mieczysław A. Krąpiec and his concepts of two intentionalites. However, in order to do justice to the human–artifact relationship two concepts of intentionality as elaborated by Krąpiec seem to be insufficient. The author then proposes to supplement Krąpiec’s concepts of the first intentionality present in the maker’s design and the second intentionality present in the artifact as an embodiment of that design with a concept of the third intentionality which is the inventive contribution of a user.
Źródło:
Studia Gilsoniana; 2016, 5, 1; 95-108
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Human Experience: A Ground for the Affirmation of God
Autorzy:
Zdybicka, Zofia J.
Wójtowicz, Artur
Powiązania:
https://bibliotekanauki.pl/articles/507532.pdf
Data publikacji:
2016-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
experience
existence
cognition
world
God
affirmation
reality
person
transcendence
man
religious being
homo religiosus
Opis:
The authoress claims that the experience of the man’s own existence is genetically earlier than all other types of cognition. It can be called the man’s primordial, basic, radical, fundamental experience: the experience of human existence immersed in the world. It constitutes a foundation and place wherein the problem of God arises in the most natural and spontaneous way, and where the very roots of the problem are to be sought. She emphasizes that it is extremely important that the affirmation of the man’s existence is achieved along with cognitional contact with extra-subjective reality whose affirmation allows for man to more deeply penetrate the affirmation of his own existence, to know his existence as connected with other personal and non-personal beings—and ultimately connected with the existence of a higher and stronger reality, the reality of God. These are not man’s impressions or desires, but facts stated by man. The authoress concludes that it is human experience which reveals man as a correlate of a higher, stronger and transcendent reality. Man thus turns out to be a religious being—homo religiosus.
Źródło:
Studia Gilsoniana; 2016, 5, 1; 283-296
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Personalism in the Lublin School of Philosophy (Card. Karol Wojtyła, Fr. Mieczysław A. Krąpiec)
Autorzy:
Duma, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/507334.pdf
Data publikacji:
2016-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
Lublin School of Philosophy
Karol Wojtyła
Mieczysław Krąpiec
personalism
philosophy
metaphysics
person
man
experience
nature
culture
Opis:
The article presents the conception of personalism and the understanding of human person developed by two Polish philosophers: Karol Wojtyła and Mieczysław A. Krąpiec, the framers and the main representatives of the Lublin School of Philosophy. The author comes to the following conclusions: (1) Wojtyła’s and Krąpiec’s conception of personalism comes from experience and seeks verification in experience; it does not accept any a priori explanations or theses, though it does not shy away from drawing upon different branches of knowledge in its attempts to broaden experience, being aware that not everything is given to immediate experiential perception; (2) Wojtyła’s and Krąpiec’s personalism wants to draw on the whole philosophical tradition, taking into account, at the same time, the findings of different sciences of man or humanities which broaden the experience of man or contribute something to the interpretation of experience; (3) bringing together genetic empiricism and methodical rationalism, Wojtyła and Krąpiec are able to avoid radicalism in the explanation of man, making a successful attempt to join in a complementary way these aspects of personal human being which carry some opposition; (4) Wojtyła’s and Krąpiec’s conception of person does not bear any traces of antagonism since it is not directed against anyone; in the light of this conception every human person has a character of the honest good which is the unconditional good, that is the highest and the ultimate good not competing with the value of anything else; (5) Wojtyła and Krąpiec prove that the conception of human person lies at the basis of understanding society, culture, ethics, law, politics, economy, art, and even religion.
Źródło:
Studia Gilsoniana; 2016, 5, 2; 365-390
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Świętego Jana od Krzyża wizja zjednoczenia człowieka z Bogiem. Analiza filozoficzna
St. John of the Cross’s Vision of Man’s Union with God. A Philosophical Analysis
Autorzy:
Grochowska, Grażyna
Powiązania:
https://bibliotekanauki.pl/articles/507242.pdf
Data publikacji:
2019-08-20
Wydawca:
International Étienne Gilson Society
Tematy:
John of the Cross
God
man
person
fulfillment
union
religion
body
soul
love
adaptational relationship
participation
Opis:
The article considers the grounds for man’s fulfillment through his union with God. It analyzes the problem through the writings of St. John of the Cross. The analysis is focused on: (1) the need for accommodation of bodily elements to the soul in man, (2) the ways of knowing God as the highest degree of qualities present imperfectly in man, and experiencing God as the One who supports man’s life, grants him His graces, and loves him, (3) the adaptational relationship between man and God. The author concludes that man’s union with God transforms him into God through his personal (i.e., conscious and voluntary) participation.
Źródło:
Studia Gilsoniana; 2019, 8, 3; 593-620
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Existential Metaphysics of the Person. Part 2: Esse Personale and the Metaphysical Turn
Autorzy:
Gudaniec, Arkadiusz
Powiązania:
https://bibliotekanauki.pl/articles/2057090.pdf
Data publikacji:
2021-12-20
Wydawca:
International Étienne Gilson Society
Tematy:
Thomas Aquinas
Lublin Philosophical School
Karol Wojtyła
Mieczysław Albert Krąpiec
man
human being
person
philosophical anthropology
philosophy of man
metaphysics of the person
metaphysical personalism
existence
personal existence
esse personale
esse
esse ut actus essendi
realistic metaphysics
existential metaphysics
Opis:
Against the background of the model of the metaphysics of the person (presented in the article “The Existential Metaphysics of the Person. Part 1: The Classical Concept of the Person and the Metaphysical Theory of Esse,” Studia Gilsoniana 10, no. 2) which was initiated by Thomas Aquinas and developed in the Lublin Philosophical School, this paper focuses on the attempt to show the philosophical breakthrough that the concept of personal existence can bring, and points out the most important theoretical conse-quences of adopting this theory in metaphysics. It outlines the elements of a new meta-physics of the person, based on the concept of personal existence, and hypothesizes about the metaphysical turn this concept could make. The investigations undertaken in the paper lead to the conclusion that not all inferences have yet been drawn from the concept of esse personale, and that the entire depth of the metaphysics of existence has not yet been explored.
Źródło:
Studia Gilsoniana; 2021, 10, 4; 829-846
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antropologiczno-metafizyczne konsekwencje nietomistycznego rozumienia duszy ludzkiej na przykładzie wybranych problemów
Anthropological and Metaphysical Consequences of Non-Thomistic Understanding of the Human Soul: Selected Problems
Autorzy:
Lampart, Konrad
Powiązania:
https://bibliotekanauki.pl/articles/507634.pdf
Data publikacji:
2020-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Thomas Aquinas
Thomism
philosophical realism
soul
body
human being
man
person
delayed animation
Descartes
William James
anima separata
Opis:
The article is aimed to show how the non-Thomistic understanding of the human soul determine the understanding of the human being. The author discusses the following problems: 1) delayed animation, 2) the reductionist idea of the human soul (Descartes and William James), and 3) anima separata. All reductionist approaches to the soul necessarily lead to a limitation or negation of the subjectivity of the human person. In turn, the absolutization of the human spirit leads to a dualistic or idealistic vision of the human being. The proposition of St. Thomas Aquinas, in the light of which the human soul is necessarily assigned to the body, shows an integral image of man, confirmed in his external and internal experience.
Źródło:
Studia Gilsoniana; 2020, 9, 1; 63-85
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Intelligent Design—Fundamentalismus oder unbequeme Herausforderung?
Intelligent Design—Fundamentalism or Uncomfortable Challenge?
Autorzy:
Wald, Berthold
Powiązania:
https://bibliotekanauki.pl/articles/507316.pdf
Data publikacji:
2017-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
evolution
creation
reason
design
random variation
natural selection
irreducible complexity
Christian idea of man
Neo-Darwinism
creationism
Intelligent Design
Opis:
Order and change in nature have been for a long time understood in philosophy and theology as founded in divine reason. In the neo-Darwinist theory of evolution, their explanation is reduced to material change without reason. Molecular biologists like M. Behe and W. Demski argue that any reductionist explanation of living beings must be wrong. The evolution of irreducible complex structures is impossible on the basis of random variation and natural selection alone, and must be the result of intelligent design. The article argues that ID-theory, unlike Biblical Creationism, is a challenge for neo-Darwinism and for modern theology as well—for, unlike the Roman magisterium, many Catholic theologians try to harmonize reductive explanation with the notion of creation.
Źródło:
Studia Gilsoniana; 2017, 6, 2; 287-321
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 19

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