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    Wyświetlanie 1-3 z 3
    Tytuł:
    EL APORTE DE ÉTIENNE GILSON AL PROBLEMA DE LA INMORTALIDAD DEL ALMA HUMANA EN CAYETANO
    THE CONTRIBUTION OF ÉTIENNE GILSON TO THE PROBLEM OF THE IMMORTALITY OF THE HUMAN SOUL IN CAJETAN
    Autorzy:
    Muñoz, Ceferino P. D.
    Powiązania:
    https://bibliotekanauki.pl/articles/507380.pdf
    Data publikacji:
    2013
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Gilson
    Cajetan
    Thomas Aquinas
    soul
    immortality
    Opis:
    In his article the author reviews Cajetan’s different positions on the problem of the immortality of the human soul, and investigates possible reasons which led the Cardinal to dissent with the position of Thomas Aquinas. For this purpose, he invokes selected interpretations of distinguished scholars, with special reference to the approach of Étienne Gilson. Against the background of his analyses the authors attempts to give a synthesis which, as he hopes, can become a modest contribution to contemporary comments on the thought of this great French medievalist about the problem of the immortality of the human soul in Cajetan.
    Źródło:
    Studia Gilsoniana; 2013, 2; 33-49
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Podmiotowy aspekt wiary według Immanuela Kanta
    The Subjective Aspect of Faith According to Immanuel Kant
    Autorzy:
    Sieńkowski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/507248.pdf
    Data publikacji:
    2019-08-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Immanuel Kant
    religion
    faith
    truth
    practical reason
    God
    immortality
    will
    morality
    intellect
    Opis:
    The subjective faith, in Kant’s approach, is a way of recognizing truth. This method is justified by subjective reasons, with the simultaneous lack of objective ones. What is recognized in the way of faith as truths are the postulates of practical reason regarding the existence of God and the immortality of man. The subjectivity of faith is expressed in the fact that it is a disposition, state, principle of mind (habitus) in recognizing truth in what is to be assumed as a necessary condition of the highest good which is the object of the will. Since faith belongs to the moral order, it is sometimes called a moral faith. Its task is to determine the will on the basis of moral law. As a way of recognizing the postulates of practical reason as true, faith takes a form of judgments stating the existence of these postulates. For this reason, the subjective faith is an act of the intellect, because it is the intellect that is entitled to state truths. Kant calls the subjective faith a pure practical rational faith. This faith is the principle of the intellect whereby it states that one should accept the conditions of the highest good in view of the practical imperative to realize this good. The structure of the subjective faith, according to Kant, corresponds to its object. However, in order to recognize its object, the faith does not require any additional conditions in the form of, for example, grace, but it is entirely actualized by virtue of human natural abilities. Therefore, Kant’s rational faith is totally a natural faith.
    Źródło:
    Studia Gilsoniana; 2019, 8, 3; 717-732
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Gilson y Báñez: Luces y sombras de un encuentro tardío
    Gilson and Báñez: Lights and Shadows of a Late Encounter
    Autorzy:
    García Cuadrado, José Ángel
    Powiązania:
    https://bibliotekanauki.pl/articles/507336.pdf
    Data publikacji:
    2016-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    actus essendi
    immortality of the soul
    faith and reason
    Thomistic five ways
    accidents
    Thomas Aquinas
    Cajetan
    Thomism
    school of Salamanca
    Opis:
    Gilson came across Báñez’s commentary on the Summa Theologiae in 1952, and since then he saw in Báñez the confirmation of his own understanding of the act of being against the background of deviant interpretations made by other Thomists, especially Cajetan. In this paper, Gilson’s claims about the metaphysics of Báñez, including the actus essendi, the immortality of the soul, the relation between philosophy and theology, etc., are discussed. Although Gilson rectifies Báñez’s interpretations of Thomas’ ways and the act of being of the accidents, Gilson’s ultimate assessment of Báñez is positive to such an extent that for the French medievalist the Dominican of Salamanca will remain “the most Thomistic of all the Thomists that I have had the privilege of knowing.”
    Źródło:
    Studia Gilsoniana; 2016, 5, 4; 579-618
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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