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Tytuł:
Troska o szacunek dla godności człowieka zadaniem katechezy. Zarys problematyki
Concern for respect for Human Dignity as a Task of catechesis. Outline of the Problem
Autorzy:
Kopiczko, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2057143.pdf
Data publikacji:
2022-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
catechesis
human person
human dignity
Opis:
The article shows the lost paradigms of human nature. It is also a sign of concern for respect for human dignity. The source of reflection is the thought written in the latest catechetical documents and the teaching of the Second Vatican council. The aim of the article is to recall theoretical assumptions important in catechetical ministry and to research for practical guidelines for their implementation. This goal is done through three points. The first is a reference to the philosophical and theological foundations that determine human dignity. The next step is to consolidate catechetical paradigms that express concern for the right view of man and his dignity. The third element is research for specific actions to promote human dignity. All considerations are interdisciplinary. His main thoughts and conclusions are the space of theological sciences. However, the issue raised requires the correlation of theological content with philosophical premises.
Źródło:
Studia Gilsoniana; 2022, 11, 2; 347-367
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophical Anthropology and Ethics in the Thought of Karol Wojtyła
Autorzy:
Hołub, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/2057120.pdf
Data publikacji:
2022-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Karol Wojtyła
human person
philosophical anthropology
ethics
personalism
Opis:
This article concerns the way of philosophizing by Karol Wojtyła; a special emphasis is put on the relation between philosophical anthropology and ethics in his thought. The Polish thinker was active in both of them and it seems initially that ethics was his main area of expertise. However, a close examination of select works of Wojtyła confirms that philosophical anthropology was his main field. He was interested in how the person is revealed in his acts, including moral acts. Thus, the person as such remains at the center of attention and reflection of the thinker and his involvement in ethics was to demonstrate how that person matures on the dynamic level. Karol Wojtyła is pre-eminently a philosopher of the human person.
Źródło:
Studia Gilsoniana; 2022, 11, 1; 145-161
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Aristotelian and Thomistic conception of magnanimity (magnanimitas) in the context of integral human development
Autorzy:
Chłodna-Błach, Imelda
Powiązania:
https://bibliotekanauki.pl/articles/2057121.pdf
Data publikacji:
2022-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
magnanimity
culture
paidéia
kalokagathía
Christianity
the good
virtue
the human person
Opis:
The Aristotelian and thomistic conception of magnanimity (magnanimitas) has grown on the grounds of the philosophical understanding of high culture in man. It was preceded by the appearance of such concepts as paidéia and kaloka gathía. Having ethical excellence (kalokagathía) is an indispensable condition for selfworth and justified pride, called by Aristotle magnanimity. For Aristotle, magnanimity was a typical virtue of the group of valor, in which striving for the good connected with difficulties is significant. Greek culture in antiquity, whose ideals were focused on the term paidéia, had a significant impact on the thought and culture of early Christianity, which grew on Hellenistic grounds. We will see St. thomas’ conception of magnanimity by analyzing his reflections on virtue as he listed it among the ingredients of the virtue of valor. Considerations of magnanimity can be combined with the explanation of what is high culture in man. The realistic concept of a person revealed that—because of transcendence—the ultimate goal, the end of human cognition and love is perfection. Such an under standing of holiness is synonymous with the highest development of the human person, meaning the state of man that is fully perfect. Man reaches the peak of his development potential, the highest level of culture, when he is united with God.
Źródło:
Studia Gilsoniana; 2022, 11, 1; 119-143
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Karol Wojtyła on Participation and Alienation
Autorzy:
Espartinez, Alma S.
Powiązania:
https://bibliotekanauki.pl/articles/2190121.pdf
Data publikacji:
2023-02-27
Wydawca:
International Étienne Gilson Society
Tematy:
Karol Wojtyła
human person
self-fulfillment
participation
I-You
We-dimension
alienation
Opis:
This article examines Karol Wojtyła’s concept of participation and alienation by starting the discussion on his personalist anthropology, leading to his structure of the human community. Wojtyła’s personalist anthropology reveals to us the nature of the human person as a unique, unrepeatable personal subjectivity. According to Wojtyła, the human act takes us to the knowledge and understanding of the person’s interiority and simultaneously allows us to have a glimpse of the human person’s specific complexity. Then, I analyze the correlation between person-action in living and acting with other persons. Here, I attempt to demonstrate that if our existence has to acquire any human significance, it is that, rather than alienation, which makes such a unique experience possible. Finally, I explored the impact of the failure to grasp a genuine understanding of the human person and the capacity to participate in the humanity of other persons, setting a profound sense of alienation that dehumanizes us to our very core. This paper aims to answer the following questions: Given the actions that can be performed ‘together with others,’ how does the person’s acting with others affect the dynamic correlation of the action with the person? What is the significance of this participation for the personalistic value of the action? Why is alienation antithetical to participation?
Źródło:
Studia Gilsoniana; 2023, 12, 1; 33-59
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Freedom for Responsibility: Responsibility and Human Nature in the Philosophical Anthropology of Karol Wojtyla
Autorzy:
Woelkers, Mary Angela
Powiązania:
https://bibliotekanauki.pl/articles/507588.pdf
Data publikacji:
2016-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Karol Wojtyla
John Paul II
personalism
philosophical anthropology
freedom
responsibility
ontology
Acting Person
Love and Responsibility
self-determination
human nature
human person
efficacy
intentionality
Opis:
This article considers the essential connection between human nature and responsibility within the philosophical thought of Karol Wojtyla, focusing on his works The Acting Person and Love and Responsibility. The study begins by examining the freedom as characteristic of the human person according to the order of being, and then turns its attention to the authentic understanding of freedom precisely as freedom for the good. The freedom of the human person is finally considered as the foundation of responsibility.
Źródło:
Studia Gilsoniana; 2016, 5, 4; 633-647
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Anatomy of the Progressive Revolution
Autorzy:
Michaud, Thomas
Powiązania:
https://bibliotekanauki.pl/articles/2057110.pdf
Data publikacji:
2021-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Progressive revolution
economics
morality
religion
traditional morality
social justice morality
human person
identity politics
collective entity
individual
socialistic economics
Opis:
A cultural infrastructure of shared morality is necessary for the success of market eco-nomics. Traditional views maintain that religion is the nurturing source of the morality, which grows in the culture. The Progressive revolution aims to overturn Traditional morality and impose its social justice morality on culture. This article dissects and cri-tiques the multifaceted Progressive revolution in the United States, while contrasting it with the Traditional view. It argues that the ultimate aim of the Progressive revolution is to redefine the human person through identity politics as a collective entity, which es-sentially liquidates the individual, conforms the person to social justice morality, and establishes socialistic economics.
Źródło:
Studia Gilsoniana; 2021, 10, 5; 1107-1120
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Silence and the Audibility of the Word: Contemplative Listening as a Fundamental Act of the New Evangelization. Part 2: Jesus Christ, the Eternal Listener
Autorzy:
Siegmund, J. Marianne
Powiązania:
https://bibliotekanauki.pl/articles/507622.pdf
Data publikacji:
2018-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Jesus Christ
listening
revelation
sonship
Trinity
God
metaphysics
Hans Urs von Balthasar
Thomas Aquinas
divine person
subsistent relation
human person
substance
obedience
the Word
Opis:
In the second part of her arguing for contemplative listening as a fundamental act of the new evangelization, the author turns to the theological perspective of Jesus Christ as the eternal Listener and, thus, focuses upon his act of listening, which is the unique personal form of his eternal divinity. The author addresses the following issues. Granted that listening has to do with obedient readiness, how can one say it is in the eternalSon, who, being God, would seem to be naturally exempt from obedience? In order to answer this question, the author looks at the Balthasarian “enfleshment” of Thomas’ notion of the divine persons as subsistent relations. In brief, to say that the Son is the subsistent relation of sonship means that the Son receives himself from the Father. But this self-reception implies, the author argues, an obedient readiness. And, since the Son is Word, this obedient readiness translates into a “listening.” The Son is not only the eternal Word. He is also the eternal listener of the Word he is. Within the Godhead, each person is his relation (of “opposition”) to the others and there is no difference between the person and his action. For example, the Son is his relation of sonship to the Father. But, one might ask, how could one speak of the Son’s obedience? How does one avoid subordinationism? The key is to see how the Son’s possession of divinity is compatible with a reception of it. If the Father is the “source and origin of all divinity,” the Son does, in fact, receive his divinity from the Father while, at the same time, he is co-equal and co-eternal with the Father. That the Father generates the Son does not mean, as Arius asserted, that there was a time when the Son was not. Rather, the Son always possesses his divine sonship as being given fromthe Father, while the Father possesses divinity as being given away. Divinity is compatible with relationality in the mode of reception. In the Godhead, reception is perfection. There are a number of texts from Thomas that the author presents in favor of this argument. Having established that reception is perfection in the Godhead, the author develops how this receptivity encompasses obedience and listening. For, in his receiving, the Son performs an act that, by an intrinsic analogy, one may describe as the taking of the gift of the Father into himself. In this sense, the Son is obedient to the “sense” of the Father’s self-gift. But, in the case of the Son, he isthe gift. Not only that, he isthe gift as Word. This suggests, as the author argues, that the obedience that characterizes him as a divine person is something intrinsically analogous to listening. Here, then, we find the ultimate theological reason that we are listeners: we are listeners because we are created on the model of Christ, the eternal Listener.
Źródło:
Studia Gilsoniana; 2018, 7, 1; 119-137
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Krąpiec on the Specificity of Man
Autorzy:
Ugwuanyi, Faustinus I.
Powiązania:
https://bibliotekanauki.pl/articles/507584.pdf
Data publikacji:
2019-03-20
Wydawca:
International Étienne Gilson Society
Tematy:
Mieczysław A. Krąpiec
man
human being
human person
specificity of man
anthropology
metaphysics
animal rationale
animal culturale
animal sociale
homo faber
homo religiosus
Opis:
The author presents selected insights offered by Mieczysław A. Krąpiec, O.P., about the specificity of man. He starts with making a methodological remark about the correlation between Krąpiec’s anthropology and metaphysics. Then, he tries to grasp essentials in Krąpiec’s interpretation of attributes traditionally indicated as defining man alone, namely animal rationale, animal culturale, animal sociale, homo faber, and homo religiosus. Finally, he concludes that, although all these attributes aptly describe the specificity of man, they all are reducible to the fact that man is a person.
Źródło:
Studia Gilsoniana; 2019, 8, 1; 169-180
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Memorial Eulogy: Max Weismann—One of God’s Great Ideas
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507600.pdf
Data publikacji:
2018-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Ronald Max Weismann
Center for the Study of The Great Ideas
Western civilization
Thomism
Christian philosophy
Christian education
organizational psychology
human soul
human person
rational animal
Opis:
This paper is the eulogy which was delivered by Dr. Peter A. Redpath (Senior Fellow, Center for the Study of The Great Ideas) on the occasion of the funeral of Ronald “Max” Weismann (1936–2017) on 06 May 2017 at St. John Chrysostom Church, Chicago, USA.
Źródło:
Studia Gilsoniana; 2018, 7, 4; 761-775
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dignity, Equality, Freedom: The EU-Policy Values Viewed Personalistically
Autorzy:
Nnamdi Konye, Michael
Powiązania:
https://bibliotekanauki.pl/articles/507472.pdf
Data publikacji:
2016-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
dignity
equality
freedom
European Union
personalism
subjectivity
individual
person
imago Dei
identity
incommunicability
responsibility
human action
human rights
Opis:
The author points out that dignity, equality, and freedom are leading themes of the European Union policy and should be respected and upheld if understood personalistically. He agrues that the subjectivity of the individual person, rather than that of the public state, underlines the context of interpreting those themes which are the liberal values the Western society purports to cultivate. Therefore, he claims that dignity is grounded on the understanding of man as imago Dei, equality is doubly grounded in both the unique identity and incommunicability of each human person, and freedom is doubly grounded in the dual responsibility of each human person for his or her actions as well as the responsibility we share for each human life from conception to natural death.
Źródło:
Studia Gilsoniana; 2016, 5, 3; 491-526
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Abortion in The Universal Encyclopedia of Philosophy
Autorzy:
Czachorowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/507456.pdf
Data publikacji:
2018-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
abortion
human being
person
unborn
child
death
infanticide
homicide
fetus
Christian philosophy
Christian ethics
Universal Encyclopedia of Philosophy
Opis:
The author discusses the problem of abortion. He defines abortion as a deliberate and immediate killing of a human being before birth; he distinguishes it from spontaneous miscarriage or a situation where the child is allowed to die without this being intended, where the death is the result of causes not dependent upon acting persons—abortus indirectus. In order to morally evaluate the act of abortion, the author considers both the ontic status of the conceived human being and the criteria usually used for the evaluation.
Źródło:
Studia Gilsoniana; 2018, 7, 4; 567-578
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antropologiczno-metafizyczne konsekwencje nietomistycznego rozumienia duszy ludzkiej na przykładzie wybranych problemów
Anthropological and Metaphysical Consequences of Non-Thomistic Understanding of the Human Soul: Selected Problems
Autorzy:
Lampart, Konrad
Powiązania:
https://bibliotekanauki.pl/articles/507634.pdf
Data publikacji:
2020-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Thomas Aquinas
Thomism
philosophical realism
soul
body
human being
man
person
delayed animation
Descartes
William James
anima separata
Opis:
The article is aimed to show how the non-Thomistic understanding of the human soul determine the understanding of the human being. The author discusses the following problems: 1) delayed animation, 2) the reductionist idea of the human soul (Descartes and William James), and 3) anima separata. All reductionist approaches to the soul necessarily lead to a limitation or negation of the subjectivity of the human person. In turn, the absolutization of the human spirit leads to a dualistic or idealistic vision of the human being. The proposition of St. Thomas Aquinas, in the light of which the human soul is necessarily assigned to the body, shows an integral image of man, confirmed in his external and internal experience.
Źródło:
Studia Gilsoniana; 2020, 9, 1; 63-85
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Disputatio on the Distinction between the Human Person and Other Animals: the Human Person as Gardener
Autorzy:
Savino, Damien Marie
Wagner, Daniel C.
Powiązania:
https://bibliotekanauki.pl/articles/2138115.pdf
Data publikacji:
2022-09-26
Wydawca:
International Étienne Gilson Society
Tematy:
human uniqueness
gardening
person
personalism
philosophical anthropology
philosophical biology
thomas Aquinas
Aristotle
human intelligence
animal intelligence
cognition
epistemology
metaphysics
philosophy of language
evolutionary biology
ecology
logic
ethics
disputatio
Opis:
While the catholic intellectual tradition upholds the uniqueness of humans, much contemporary scientific research has come to the opposing conclusion that humans are not significantly different from other animals. to engage in robust dialogue around the question of human uniqueness, we utilize Aquinas’s model of disputatio to focus on an attribute of human beings that is unexplored in the literature – namely, the human capacity to garden – and address five scientific and philosophical objections to our position that the capacity to garden makes humans distinct. engaging with various branches of science, we demonstrate that human capacities and modes of gardening are not only incrementally different, but also fundamentally different in kind, from those of nonhuman creatures. Philosophically, we utilize the power-object model of division and Aristotle’s categorization of knowledge to express the difference in kind between human beings and other animals. these responses allow us to set aside each major objection.
Źródło:
Studia Gilsoniana; 2022, 11, 3; 471-530
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Thomistic Personalism and Creation Metaphysics: Personhood vs. Humanity and Ontological vs. Ethical Dignity
Autorzy:
Selner-Wright, Susan C.
Powiązania:
https://bibliotekanauki.pl/articles/507556.pdf
Data publikacji:
2018-09
Wydawca:
International Étienne Gilson Society
Tematy:
Thomistic personalism
personalism
person
personhood
human being
humanity
dignity
ontological dignity
ethical dignity
being
metaphysics
W. Norris Clarke
Karol Wojtyla
Opis:
The author seeks to respond to the philosophical appeal of W. Norris Clarke, S.J., “to uncover the personalist dimension lying implicit within the fuller understanding of the very meaning and structure of the metaphysics of being itself, not hitherto explicit in either the metaphysical or personalist traditions themselves.” She does this by discussing the distinctions drawn by Karol Wojtyla: (1) between a human being’s personhood and his humanity, and (2) between the ontological dignity and the ethical dignity of the human person.
Źródło:
Studia Gilsoniana; 2018, 7, 3; 469-485
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Personal Participation in the Thomistic Account of Natural Law
Autorzy:
Peters, Catherine
Powiązania:
https://bibliotekanauki.pl/articles/507538.pdf
Data publikacji:
2018-09
Wydawca:
International Étienne Gilson Society
Tematy:
Thomas Aquinas
Karol Wojtyła
John Paul II
human being
person, personalism
Thomistic personalism
participation
natural law
nature
metaphysics
modern philosophy
consciousness
Opis:
The author seeks to show how participation serves as a focal point of a Thomistic personalist account of natural law. While Aquinas himself does not invoke the concept of person in his account of natural law, the author argues that participation can and should be understood as a personal act. According to her, justification for this interpretation is found in the commonality of rationality: that which both makes a substance to be a person and renders the participation of man in the eternal law to be a truly natural law.
Źródło:
Studia Gilsoniana; 2018, 7, 3; 453-468
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 19

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