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Wyszukujesz frazę "Étienne Gilson" wg kryterium: Temat


Wyświetlanie 1-14 z 14
Tytuł:
MACINTYRE’S GILSONIAN PREFERENCE
Autorzy:
Mango, Peter
Powiązania:
https://bibliotekanauki.pl/articles/507681.pdf
Data publikacji:
2013
Wydawca:
International Étienne Gilson Society
Tematy:
Alasdair MacIntyre
Étienne Gilson
Thomism
Opis:
Alasdair MacIntyre arrived relatively ‘late’ to Thomism in his philosophical career. One of the many determining influences on his thought has been the Thomist Étienne Gilson. This article examines MacIntyre’s possible motives for embracing Gilson as someone apparently allowing him to identify as an “intellectually fulfilled” Thomist. The author claims that MacIntyre’s arrival to Thomism was a well considered one, an achievement unto itself.
Źródło:
Studia Gilsoniana; 2013, 2; 21-32
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ZMIANA „TONU” W GILSONA POJĘCIU FILOZOFII CHRZEŚCIJAŃSKIEJ
A CHANGE IN “TONE” IN GILSON’S NOTION OF CHRISTIAN PHILOSOPHY
Autorzy:
FAFARA, RICHARD J.
TARASIEWICZ, PAWEŁ
Powiązania:
https://bibliotekanauki.pl/articles/507370.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Christian philosophy
theology
postmodernism
Opis:
The author undertakes four points: (a) There was no major change in Gilson’s position on Christian philosophy as it was defined and justified in his 1931 Gifford Lectures and later developed in the sixties. (b) During the 1960s, Gilson’s Christian philosophy placed more emphasis on its Christian aspect, faith guiding reason. Earlier formulations emphasized philosophy searching within the faith for what can become rational. (c) During the 1960s Gilson emphasized faith and the Church as the guardian of Christian philosophy, expressed a relative indifference to the validity of rational proofs for the existence of God, and empathized with those accepting questionable philosophical approaches to understand the faith. (d) Gilson’s Christian philosophy fits into the framework of post-modernism.
Źródło:
Studia Gilsoniana; 2012, 1; 15-28
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
GILSON AS CHRISTIAN HUMANIST
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507697.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
renaissance
Christianity
humanism
Western civilization
Opis:
The author suggests that the intellectual life of Étienne Gilson constituted a new humanism, that Gilson’s scholarly work was part of a new renaissance, that a new humanism that Gilson thought is demanded by the precarious civilizational crisis of the modern West after World Wars I and II. He also argues that, more than anything else, Gilson was a renaissance humanist scholar who consciously worked in the tradition of renaissance humanists before him, but did so to expand our understanding of the notion of “renaissance” scholarship and to create his own brand of Christian humanism to deal with problems distinctive to his age. The author shows the specificity of the Christian humanism that Gilson developed as part of his distinctive style of doing historical research and of philosophizing.
Źródło:
Studia Gilsoniana; 2012, 1; 53-63
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Egzystencjalna interpretacja Tomasza z Akwinu koncepcji bytu w ujęciu Étienne Gilsona
Étienne Gilson’s Existential Interpretation of Thomas Aquinas’ Concept of Being
Autorzy:
Kunat, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/507286.pdf
Data publikacji:
2016-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
existential Thomism
being
existence
existential judgment
Étienne Gilson
Opis:
The article attempts to present Étienne Gilson’s approach to Thomas Aquinas’ existential interpretation of being. The French thinker’s apprehension of Aquinas’ system is characterized by accentuating existential perspective within the framework of the analysis of the structure of being. Gilson supported existential Thomism and, consequently, strongly emphasized the role of existence (esse) for being real. The French philosopher was of opinion that the existence of being should be depicted by means of existential judgments that affirm real and specific existence of beings. According to Gilson, the existential judgment of the affirmation-oriented being is the starting point for metaphysics.
Źródło:
Studia Gilsoniana; 2016, 5, 3; 451-464
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE IMPORTANCE OF GILSON
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507326.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Western civilization
Western Creed
scientific creed
Opis:
The author aims at answering why preserving, reading, and understanding the work of Étienne Gilson is crucial for the Western civilization if one wishes to be able to understand precisely the problems that are besetting the West and how one can best resolve them. He claims that among all the leading intellectuals of the past or present generation, no one has better diagnosed the philosophical ills of Western culture and better understood the remedy for those ills than has Étienne Gilson.
Źródło:
Studia Gilsoniana; 2012, 1; 45-52
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
GILSON AND RÉMI BRAGUE ON MEDIEVAL ARABIC PHILOSOPHY
Autorzy:
DOUGHERTY, JUDE P.
Powiązania:
https://bibliotekanauki.pl/articles/507294.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Rémi Brague
medieval Arabic philosophy
Christianity
Islam
Opis:
Given contemporary interest in Islam, compelled by the astounding violence perpetrated in its name, the author considers what two historians of philosophy, Étienne Gilson and Rémi Brague, writing a generation apart, have to say about medieval Arabic philosophy and the relevance of its study to our own day.
Źródło:
Studia Gilsoniana; 2012, 1; 5-14
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Realizm filozoficzny w ujęciu Étienne Gilsona
Étienne Gilson’s Philosophical Realism
Autorzy:
Kunat, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/507424.pdf
Data publikacji:
2017-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
realism
idealism
common sense
philosophy
reality
existence
Opis:
This paper attempts to analyze realist philosophy as the way of knowing reality in the thought of Étienne Gilson. The French Philosopher was a defender of philosophical realism who rationally justified the thesis about knowing things existing in the world independently of the knowing subject. Philosophical inquiry, carried out in a realist way, should start with the being which really exists. The basic philosophical method aims to rationally understand reality as well as explain the multifaceted cognition of reality. Gilson’s contribution to the development of philosophical realism includes the promotion of a realist philosophical awareness and the opposition to idealistic philosophies (Cartesianism, Kantianism).
Źródło:
Studia Gilsoniana; 2017, 6, 3; 365-379
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wczesna myśl społeczno-polityczna Étienne’a Gilsona
Étienne Gilson’s Early Social and Political Thought
Autorzy:
Fafara, Richard
Powiązania:
https://bibliotekanauki.pl/articles/2057125.pdf
Data publikacji:
2022-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
catholic Political Thought
„Sept”
‘Woke’ ideology
Pour un ordre catholique
Opis:
The recent resurrection and rediscovery of Gilson’s early political writings broaden the traditional view of Gilson by allowing us to see him as a serious, engaged, political thinker. This essay traces the background of Gilson’s early political thought, the beginnings of a dramatic change both in Gilson’s activity and writings in the late 1920s, possible reasons for that change, and focuses on Gilson’s Pourunordrecatholique [For the establishment of a catholic Order]. This emblematic work of Gilson’s early political thought, which is a practical application of his christian philosophy, remains relevant to addressing serious religious and political issues confronting catholics today.
Źródło:
Studia Gilsoniana; 2022, 11, 1; 9-55
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Why and How Gilson’s Institute of Mediaeval Studies Was Different from Other Medieval Programs
Autorzy:
Farge, James
Powiązania:
https://bibliotekanauki.pl/articles/2057093.pdf
Data publikacji:
2021-12-10
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Pontifical Institute of Mediaeval Studies
PIMS
philosophical education
mediaeval studies
Opis:
Etienne Gilson was convinced that a multi-disciplinary core curriculum was essential to educate scholars properly about the Middle Ages. Having failed to interest universities on both sides of the Atlantic in his vision, he was elated in1927 to find that the priests at St. Michael’s College in the University of Toronto were eager to implement his approach. Although enrollment was hindered by both the Great Depression of the 1930s and the subsequent Second World War, Gilson’s Institute of Mediaeval Studies (“Pontifical” since 1939) produced a significant number of medievalists who had immersed themselves in the full Gilsonian curriculum: palaeography, sources of history, philosophy, theology, medieval science, law, art, and literature. For three decades PIMS was the only institution devoted exclusively to mediaeval studies. In the post-War era, however, a number of universities founded centres for medieval studies, but they reverted to the pre-Gilsonian concentration on specialization in one discipline. The sheer number of those programs, together with financial difficulties at PIMS, relegated Gilson’s dream of a multidisciplinary curriculum at PIMS to history. The Pontifical Institute has successfully implemented a smaller program of Manuscript Studies, and its library continues to attract scholars from both North America and Europe.
Źródło:
Studia Gilsoniana; 2021, 10, 4; 775-786
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Étienne Gilson’s Influence on Philosophy in Poland
Autorzy:
Gogacz, Mieczysław
Jałocho-Palicka, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/507677.pdf
Data publikacji:
2017-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Stefan Świeżawski
history of philosophy
Polska
philosophy of being
metaphysics
Opis:
The article consists of the following parts: 1. Spreading É. Gilson’s thought by professor S. Świeżawski: (a) Achievements, (b) The history of contacts as a proof of the acceptance of É. Gilson’s thought. 2. Spreading É. Gilson’s thought through reacting to the translations of his books: (a) Remarks on the role of the translations, (b) The reactions of the philosophy of being proponents, (c) The reactions of the opponents against the philosophy of being. 3. Perfecting É. Gilson’s metaphysics as an actual form of his influence.
Źródło:
Studia Gilsoniana; 2017, 6, 1; 153-164
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gilson on Dogmatism
Autorzy:
Nnamdi Konye, Michael
Powiązania:
https://bibliotekanauki.pl/articles/507522.pdf
Data publikacji:
2016-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
philosophy
dogmatism
skepticism
scholasticism
Étienne Gilson
Peter Abelard
Al-Ghazali
William of Ockham
Opis:
The article aims at uncovering reasons why philosophy may become conducive to dogmatism which inevitably leads to the failure of philosophy. In the light of Gilson’s considerations contained in his The Unity of Philosophical Experience, the author concludes that philosophy is always exposed to the influence of dogmatism when it is done from a non-philosophical standpoint. For each time when the engagement in the philosophical enterprise is driven by non-philosophical needs, it is usually the case that the goal of philosophy is misconstrued as merely that of providing an instrumental ontology to non-philosophical areas of knowledge. To avoid such mistakes as logicism, theologism or psychologism, philosophy must recover its proper object that is the real world of persons and things, and its proper method that is metaphysics.
Źródło:
Studia Gilsoniana; 2016, 5, 2; 307-326
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Étienne Gilson in The Universal Encyclopedia of Philosophy
Autorzy:
Sochoń, Jan
Powiązania:
https://bibliotekanauki.pl/articles/507636.pdf
Data publikacji:
2018-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Thomas Aquinas
medieval philosophy
existential Thomism
atheism
literature
art
Christian philosophy
metaphysics
realism
Universal Encyclopedia of Philosophy
Opis:
The article aims at presenting the life and work of Étienne Gilson (1884–1978)—a historian of philosophy, medievalist, renewer of the scholastic tradition, proponent of a return to the original doctrine of St. Thomas Aquinas, and philosopher. It is focused on selected areas of Gilson’s philosophical interest, such as: medieval philosophy, the history of philosophy, existential Thomism, atheism, literature and art. In the final analysis, Gilson appears as a firm advocate of philosophical realism which makes it possible to find a way out of contradictory explanations of the world, and allows man to live in openness to the voice of God’s revelation that constantly flows from reality.
Źródło:
Studia Gilsoniana; 2018, 7, 4; 689-708
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE COMMON SENSE AMERICAN REPUBLIC: THE POLITICAL PHILOSOPHY OF JAMES WILSON (1742–1798)
Autorzy:
Bayer, Roberta
Powiązania:
https://bibliotekanauki.pl/articles/507620.pdf
Data publikacji:
2015-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
natural law
Étienne Gilson
constitution
James Wilson
William Blackstone
Alasdair MacIntyre
John Locke
Richard Hooker
David Hume
skepticism
liberty
freedom
despotism
Opis:
James Wilson (1742–1798), lawyer, Justice of the first Supreme Court of the United States, and Constitutional Framer argued, as did Étienne Gilson, that a citizenry who have adopted philosophical skepticism will lose their political freedom, as self-rule requires that citizens be able to reason rightly about the natural law. He advocated a common sense philosophical education in natural law for all lawyers, so that they might know the first principles of moral reasoning.
Źródło:
Studia Gilsoniana; 2015, 4, 3; 187-207
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
El oscurecimiento del ser y su sustitución por la existencia
The Obscuring of Esse and Its Substitution by Existence
Autorzy:
Marenghi, Claudio
Powiązania:
https://bibliotekanauki.pl/articles/507422.pdf
Data publikacji:
2019-03-20
Wydawca:
International Étienne Gilson Society
Tematy:
being
essence
existence
entity
real distinction
essentialism
existentialism
Thomas Aquinas
Etienne Gilson
Martin Heidegger
ser
esencia
existencia
ente
distinción real
esencialismo
existencialismo
Tomás de Aquino
Opis:
The question of the real distinction between esse and essence in being constitutes the core of Thomistic ontology. While there is a primacy of esse over essence, such as that of the founding over the founded, one must neglect neither of these aspects in the analysis of the act-potency transcendental relationship that links them. Through a brief historical journey—from the years following the death of St. Thomas Aquinas to the present—the author tries to show the way in which the notion of esse has been gradually distorted and obscured by the notion of essence, and then replaced by the notion of existence.
La cuestión de la distinción real entre el ‘ser’ y la ‘esencia’ en el seno del ‘ente’ constituye el corazón de la ontología tomista. Si bien hay una primacía del ser sobre la esencia, como la de lo fundante sobre lo fundado, no se deben descuidar en los análisis ambos aspectos y la relación trascendental actopotencial que los vincula. En el presente escrito pretendemos mostrar, a través de un escueto recorrido histórico, el modo en que la noción fundamental del ‘ser’ tomista ha sido paulatinamente distorsionada y oscurecida por la noción fundamental de ‘esencia’, hasta llegar a ser sustituida por la noción misma de ‘existencia’. Para ello, nos remontaremos a lo ocurrido en los años siguientes a la muerte del Aquinate, cuando esta cuestión pasó a ser discutida por sus discípulos, pasando luego revista por los autores más significativos que han tratado el tema en la modernidad y en la contemporaneidad filosófica.
Źródło:
Studia Gilsoniana; 2019, 8, 1; 113-146
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-14 z 14

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