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Wyświetlanie 1-15 z 77
Tytuł:
Thomas Aquinas on Bodily Identity by Antonia Fitzpatrick
Autorzy:
Welter, Brian
Powiązania:
https://bibliotekanauki.pl/articles/507388.pdf
Data publikacji:
2018-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Thomas Aquinas
Bodily Identity
Antonia Fitzpatrick
Opis:
Antonia Fitzpatrick argues clearly throughout Thomas Aquinas on Bodily Identity that the Dominican saint never consistently achieves a coherent, unified understanding of the nature of the continuity of bod-ily matter across the human lifespan, death, and future resurrection. This inconsistency stems largely from Aquinas relying partly on Aris-totle and partly on Averroes’ commentary on the ancient philosopher without ever committing to either, the author comes to conclude...
Źródło:
Studia Gilsoniana; 2018, 7, 1; 141-146
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
St. Thomas Aquinas, Dramatist?
Autorzy:
McLuhan, Eric
Powiązania:
https://bibliotekanauki.pl/articles/507448.pdf
Data publikacji:
2016-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
St. Thomas Aquinas
article
rhetoric
invention
disposition
elocution
memory
delivery
Opis:
The article begins with the statement that there is one aspect of St Thomas’s work that has not received due scrutiny as a literary form, one with solid dramatic qualities and structure: the Article. The Article is as Thomistic as the syllogism is Aristotelian. This particular mode of argument was evidently original with St. Thomas: he did not derive it from the work of any other writer, yet its inner movement is of the essence of dialectic, from the opening proposition to opposing objections, then “to the contrary” position as found in orthodoxy, and then the writer’s resolution, and so on. It is a variation on the classic sic-et-non, a reasonable, balanced to and fro of the sort beloved by disputants. No parallel or even parody of this Article is to be found in any known literature before or since the thirteenth century. The author aims to show that part of the sheer power of the Article resides in the fact that it has two levels of operation. The surface is composed of the dialectical to-and-fro adumbrated above. But under that surface lies a rhetorical structure constructed along the lines of the five divisions of the rhetorical logos as laid out by Cicero and Horace.
Źródło:
Studia Gilsoniana; 2016, 5, 1; 109-133
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Why Aquinas Stopped Commenting on Boethius’s De Trinitate
Autorzy:
Ugwuanyi, Faustinus Ik.
Powiązania:
https://bibliotekanauki.pl/articles/507300.pdf
Data publikacji:
2020-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Aquinas
Boethius
De Trinitate
Trinity
Neoplatonism
Opis:
The article is an attempt to answer the question of why Aquinas stops his commentary on Boethius’s De Trinitate at question six, article four, whereas this is before the point in the treatise where Boethius gets to the heart of the subject matter. The author shows that Aquinas (1) decides to do so because the treatise cannot afford him the means of demonstrating the existence of the Trinity, (2) holds that, although rational explanations could be given in terms of proof of God’s existence, one cannot come to the knowledge of the truth of the existence of the Trinity by reason alone, and (3) concludes that, although we cannot prove the doctrine of the existence of the Trinity through philosophical demonstration, we can, however, show that this doctrine and other doctrines known through the light of faith are not contradictory.
Źródło:
Studia Gilsoniana; 2020, 9, 1; 167-188
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE ACTS OF THE WILL ACCORDING TO ST. THOMAS AQUINAS
Autorzy:
Wiśniewski, Hubert
Powiązania:
https://bibliotekanauki.pl/articles/507548.pdf
Data publikacji:
2015-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
will
action
act
good
Thomas Aquinas
Opis:
The article attempts to clarify an important aspect of St. Thomas Aquinas’s theory of human action, namely to show these acts of man which are immediately caused by the will. According to some contemporary philosophers, the acts of the will are limited to those of trying or of intending. Do they exhaust the whole possibility of the will to act? The author seeks to answer this question basing his considerations on the analysis of the Summa Theologiae by St. Thomas Aquinas.
Źródło:
Studia Gilsoniana; 2015, 4, 2; 149-163
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aquinas’ Attribution of Creation Ex Nihilo to Plato and Aristotle: The Importance of Avicenna
Autorzy:
Kreeger, Seth
Powiązania:
https://bibliotekanauki.pl/articles/2138113.pdf
Data publikacji:
2022-08-25
Wydawca:
International Étienne Gilson Society
Tematy:
Aquinas
Creation
Aristotle
Plato
Avicenna
Opis:
There is some debate among interpreters of Aquinas as to whether he attributed a doctrine of creation to Plato and Aristotle. Mark Johnson has noted many texts where Aquinas does appear to attribute to Plato and Aristotle an understanding of creation. Yet, an initial glance at Summa Theologiae I.44.2 would suggest he did not. This paper first examines what various interpreters of Aquinas have had to say on the matter. Secondly, it argues that Summa Theologiae I.44.2, taken in context with the proceeding article and De Potentia III.5, need not be read as denying such a doctrine to Plato and Aristotle. Thirdly, this paper concludes that because Plato and Aristotle do not actually possess doctrines of creation, they cannot be the chief sources for Aquinas’ own thought on this matter. Instead, to attribute creation to Plato and Aristotle, Aquinas interprets them through Avicenna. Thus, Avicenna is the chief source for Aquinas’ understanding of creation.
Źródło:
Studia Gilsoniana; 2022, 11, 3; 377-410
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
MARITAIN AND AQUINAS ON OUR DISCOVERY OF BEING
Autorzy:
Wippel, John F.
Powiązania:
https://bibliotekanauki.pl/articles/507683.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
Maritain
Aquinas
Gilson
essence
esse
ens
metaphysics
abstraction
judgment
separation
Opis:
The author presents and compares Maritain’s and Aquinas’s accounts of our discovery (1) of being as existing; and (2) of being as being (ens inquantum ens or the subject of metaphysics). He finds that especially in his final discussion of how one discovers being as being, Maritain’s account suffers greatly from the absence of any appeal to Aquinas’s negative judgment of separation and also from the omission of reference to the role of judgments of existence in one’s discovery of a premetaphysical notion of being. Wippel finds no evidence in Aquinas’s texts for Maritain’s defense of an intuition of being or of existence.
Źródło:
Studia Gilsoniana; 2014, 3; 415-443
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Hidden God. Achilles, Aquinas, and Moral Action in an Ordered World
Autorzy:
Fitzpatrick, Daniel
Powiązania:
https://bibliotekanauki.pl/articles/507544.pdf
Data publikacji:
2017-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
St. Thomas Aquinas
Homer
Achilles
moral psychology
virtual quantity
anger
Opis:
The central goals of this essay are three: (1) to situate St. Thomas’s moral psychology within his cosmology, with special emphasis on the notion of virtual quantity; (2) to illuminate and confirm that moral psychology through an examination of Achilles as Homer present him in the Iliad; (3) to suggest that if St. Thomas’s picture of the psychological landscape can be validated by reference to Homer, then so, too, might his metaphysical portraiture bear more credence than it is typically awarded. Particular attention will be given to Achilles’ anger and the psychological distinctions by which St. Thomas makes such anger and its attendant acts intelligible.
Źródło:
Studia Gilsoniana; 2017, 6, 2; 197-220
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophical Creationism: Thomas Aquinas’ Metaphysics of Creatio ex Nihilo
Autorzy:
Maryniarczyk, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/507675.pdf
Data publikacji:
2016-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
creatio ex nihilo
Thomas Aquinas
philosophical creationism
creationism
creation
God
production
universe
world
Opis:
All philosophers, beginning with the pre-Socratics, through Plato and Aristotle, and up to Thomas Aquinas, accepted as a certain that the world as a whole existed eternally. The foundation for the eternity of the world was the indestructible and eternal primal building material of the world, a material that existed in the form of primordial material elements (the Ionians), in the form of ideas (Plato), or in the form of matter, eternal motion, and the first heavens (Aristotle). The article outlines the main structure of the philosophical theory of creation ex nihilo developed by St. Thomas Aquinas and indebted to his metaphysical thought. It shows the wisdom-based and ratiocinative foundation of the rational cognition of reality—reality that comes from the personal creative act of God. It concludes that the perception that the beings called to existence by the personal act of God the Creator are intelligible is the ultimate rational justification for the fact that our human cognition, love, and spiritual creativity are rational.
Źródło:
Studia Gilsoniana; 2016, 5, 1; 217-268
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE SERVIENT CHARACTER OF POLITICAL POWER ACCORDING TO ST. THOMAS AQUINAS
Autorzy:
Tarasiewicz, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/507562.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
service
political power
authority
politics
citizen
virtue
prudence
magnanimity
human nature
Thomas Aquinas
Opis:
The author attempts to justify the thesis of the servient character of political power. By his analyses, he arrives at two conclusions. First, the ultimate goal of service fulfilled by political power should be identical with the natural goal of every human being, meaning a life of virtue. Hence, service to the cause of the citizens’ virtue requires that the fundamental duties of power include the protection of public peace, the promotion of actions towards the common good, and striving for a common abundance of worldly possessions. Second, to elect those in political power it is necessary to make sure that aspirants to such are characterized by the appropriate level of virtuous development. Each candidate should be first and foremost a person possessing a high moral quality (virtus boni viri), where prudence and magnanimity appear to be virtues especially fitting power (virtutes boni principis).
Źródło:
Studia Gilsoniana; 2014, 3; 399-413
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
St. Thomas Aquinas and John Locke on Natural Law
Autorzy:
Pennance-Acevedo, Ginna M.
Powiązania:
https://bibliotekanauki.pl/articles/507687.pdf
Data publikacji:
2017-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
St. Thomas Aquinas
John Locke
natural law
human rights
moral philosophy
subjectivism
hedonism
Opis:
John Locke’s natural law theory has frequently been conceived as a continuation of the Thomistic tradition and as sound basis for human rights as universally binding. This paper concludes that this is not the case. Unlike Aquinas’ metaphysical realism, Locke’s empiricism and nominalism make it impossible for us to know our human nature, our exclusively human goods, and telos—thereby undermining the sound foundations of the exceptionless moral precepts of natural law. Whereas Aquinas defines the good as that which is perfective and fulfilling of human nature, Locke identifies the good with pleasure, which leads to subjectivism. While both Aquinas and Locke argue that God is the origin and foundation of the binding force of natural law, Locke’s voluntarism is incompatible with the ruling nature of law. Consequently, unlike Aquinas, Locke’s theory lacks the metaphysical foundations for universal human rights.
Źródło:
Studia Gilsoniana; 2017, 6, 2; 221-248
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Spiritual Philosophy of Recovery: Aquinas and Alcoholics Anonymous
Autorzy:
McVey, A. William
Powiązania:
https://bibliotekanauki.pl/articles/507382.pdf
Data publikacji:
2016-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
alcoholism
anonymous alcoholic
A.A.
spirituality
religion
morality
virtue
recovery
God
philosophy
Aquinas
nature
prudence
miracle
Opis:
The article is an attempt to formulate a Thomistic spiritual philosophy of recovery. The author faces two issues. One, what do recovering alcoholics mean when they say: “I am spiritual, but not religious?” He comes to the conclusion that it means recovering alcoholics are experiencing spiritual healing in their willingness to trust a loving God who has performed a miracle of recovery from alcoholism in their life. As a result of this experience, they are prepared to live a life of virtuous habit. Two, recovering alcoholics have discovered a spiritual second nature of moral character. The author explains why there are many in A.A. who discover that as God comes into their life and they turn to the path of virtue they rediscover religious worship and devotion is essential to the one day at a time journey.
Źródło:
Studia Gilsoniana; 2016, 5, 1; 135-162
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Primo Cadit in Intellectu Ens: Gilson, Maritain, and Aquinas on Knowing Being
Autorzy:
Hayden, Evagrius
Powiązania:
https://bibliotekanauki.pl/articles/507580.pdf
Data publikacji:
2020-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Maritain
Thomas Aquinas
existentialism
essentialism
epistemology
knowledge of being
intellect
ens
esse
actus essendi
Opis:
The author compares the views of Étienne Gilson, Jacques Maritain, and Thomas Aquinas on the order in our knowledge of being. While Gilson and Maritain maintain that esse and the actus essendi are what are first known, Aquinas maintains consistently that it is the existent thing or the ens itself that is first known. The paper proceeds by first laying out the positions of Gilson and Maritain as evidenced in their respective works Being and Some Philosophers and Existence and the Existent. Then, it manifests what in their positions is correct and in what they err. And finally, it argues that ens is the first thing known by appealing to the proper object of the intellect, the order between the acts of the intellect, and the intellect’s mode of procedure. In the course of these arguments, the primary authoritative sources used are the works of Aquinas.
Źródło:
Studia Gilsoniana; 2020, 9, 1; 33-62
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Love of Self as the Condition for a Gift of Self in Aquinas
Autorzy:
Flood, Anthony T.
Powiązania:
https://bibliotekanauki.pl/articles/507284.pdf
Data publikacji:
2018-09
Wydawca:
International Étienne Gilson Society
Tematy:
Aquinas
Wojtyla
Waldstein
Thomistic personalism
philosophical personalism
love
self-gift
self-love
self-friendship
friendship
Opis:
The author attempts to contribute to the debate about the value of Aquinas’s account of love to philosophical personalism. He argues that to understand adequately Aquinas’s account of love in general and the aspect of the gift of self in particular, we must appreciate the importance of his account of appropriate self-love; moreover, self-love and love as a gift of self constitute two foundational poles on which we should base any development of a theory of love within Thomistic personalism. First, the author offers brief overviews of Wojtyla’s concept of love as a gift of self and Waldstein’s comparative study of Wojtyla and Aquinas on this issue. Second, he examines Aquinas’s notion of self-love, distinguishing between the good and bad kinds of self-love. Finally, he shows how self-love actualized in self-friendship creates the possibility for friendship with others.
Źródło:
Studia Gilsoniana; 2018, 7, 3; 419-435
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE BALANCE OF FAITH AND REASON: THE ROLE OF CONFIRMATION IN THE THOUGHT OF ST. THOMAS AQUINAS
Autorzy:
Block, Benjamin M.
Powiązania:
https://bibliotekanauki.pl/articles/507604.pdf
Data publikacji:
2015-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
St. Thomas Aquinas
evidentialist objection
justified belief
divine confirmation
faith
reason
Opis:
The evidentialist objection against Christianity, which states that the Christian faith does not have sufficient evidence to justify belief, can be troubling for Christians, for they do not wish to say that their beliefs are founded upon mere human evidence, and yet, they also wish to affirm that “those who place their faith in this truth, for which human reason offers no experience, do not believe lightly, as those following unlearned fables” (SCG I.6). St. Thomas Aquinas offers a unique and compelling solution to the evidentialist objection—a solution that confirms the Christian belief that faith is a gift from God, but which also respects the proper place of human reason within the believing life of men. St. Thomas teaches that God provides both internal and external confirmation of what He reveals, although only the internal confirmation of the work of the Holy Spirit is necessary to justify Christian belief. Aquinas’s teaching concerning the role of divine confirmation of revealed truths provides at least one important key to understanding the delicate balance between faith and reason within the Christian life.
Źródło:
Studia Gilsoniana; 2015, 4, 3; 209-228
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
LOVE AS THE PRINCIPLE OF THE DYNAMISM OF BEINGS (AN ANALYSIS OF THE ARGUMENTS OF ST. THOMAS AQUINAS)
Autorzy:
Gudaniec, Arkadiusz
Powiązania:
https://bibliotekanauki.pl/articles/507376.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
love
being
dynamism
action
knowledge
end
cause
metaphysics
Thomas Aquinas
Opis:
In ancient times, people pondered “cosmic love” (eros, philotes, thymos), i.e., the universal power that underlies the phenomena of the universe. The force of love extends to all things, including man and his action. Philosophers remarked rather early that love is, as it were, the foundation for the phenomena and actions that are experienced. As love is both of the character of a source and is strongly present in its manifestations, it turns out to be something that, on the one hand, is best known, but on the other hand, not easy to understand. In parallel, people also considered the strictly personal form of love—philia, whereby people are joined with each other in a special relation, which is friendship (Aristotle started this conception). The analogical scholastic conception of love was an interesting combination of those two tendencies; love is the foundation of action and in the metaphysical order it becomes the principle that explains the domain of being that we call dynamism. This article discusses Thomas Aquinas’ doctrine of love; first, it analyzes love’s relationship with action, end, and knowledge, then, secondly, investigates the place of love in the order of the causes of action.
Źródło:
Studia Gilsoniana; 2014, 3; 301-319
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 77

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