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Wyszukujesz frazę "racism" wg kryterium: Wszystkie pola


Wyświetlanie 1-4 z 4
Tytuł:
Rasizm: otwarta rana (post)kolonialna. Exempla piłkarskie
Autorzy:
Kubiaczyk, Filip
Powiązania:
https://bibliotekanauki.pl/articles/630857.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
racism
colonialism
coloniality
identity
football
the Other
Opis:
The article employs the category of coloniality, a notion developed by Latin American researchers, which proved useful in the analysis of the phenomenon of racism encountered on European football stadiums. I have demonstrated that coloniality, which may be construed as a singular colonial wound or an awareness of colonialism, despite the formal abolishment of the latter, has survived until today and manifests itself in our everyday life. In the colonial era,Europefashioned itself into a centre of the world, assigning the indigenous peoples a place in the hierarchy of races. This gave rise to the modern racism and its ideologies. However, instead of theoretical deliberations concerning racism, the text offers an analysis of specific manifestations of that phenomenon. The analysis of examples of racist behaviours which are in evidence on European football stadiums (chiefly in Spain), demonstrated that unlike some of the European fans, whose notional processes are still subject to colonial paradigms, many black footballers had critically reconsidered history and, by way of cultural resistance, are capable of transcending the traditional and stigmatizing syndrome of victim, which they had been assigned by the European/colonial thinking. Thus, in a symbolic sense, they overthrow the still constricting corset of the metropolis.  
Źródło:
Studia Europaea Gnesnensia; 2014, 10; 195-230
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Racism and violence. The image of a colonised human in the eyes of Frantz Fanon and Enrique Dussel ..
Autorzy:
Kubiaczyk, Filip
Powiązania:
https://bibliotekanauki.pl/articles/631222.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
Colonialism left a singular mark on the fates of the world. The condition of the societies inhabiting the former European colonies is a direct outcome of the contactEurope– the rest of the world, which, although setting out from commendable premises and lofty ideas (civilising the “savages”, Christianization, bringing aid), had a darker side as well. First and foremost, the latter encompasses two phenomena of power: racism and violence. The author of the article, through the analysis of the works of Frantz Fanon and Enrique Dussel demonstrates how the French and the Spaniards, in referring to both of these categories,  attempted to build their colonial societies with all related consequences. Fanon, describing colonisation as a phenomenon of violence saw its core precisely in racism. The Martinique-born researcher demonstrates how the French claimed the right to represent indigenous cultures in its overseas colonies and departments, especially in theAntilles. In this context, the author of the article placed a particular emphasis on studying the phenomenon of two worlds – the white and the black one – as Fanon puts it. The matter in question are the mechanisms by means of which a white European created a black skinned person, causing the latter to desire to become a “new white” by renouncing their race. The author argues that the French, in colonising, as it were, “through the body”, induced a singular suspended intercultural state between the European and the native.   In turn, the reference to the works of Dussel’s demonstrates that in 1492Americawas “covered” byEurope, which at the time was embodied by the Spaniards. Thus the whole project of colonisingAmericawas founded on the so-called myth of modernity, which made the victims (the pre-Columbian peoples) into the guilty ones, while the persecutors who proceeded with violence (the Spaniards) were innocent. The author analyses the arguments which in the opinion of the Argentinian-Mexican philosopher the Spaniards employed to describe and classify the New World (evangelization, the concept of America as the utopia of Europe, the concept of the just war etc. ) and which were largely nothing else than justification of the phenomenon of violence that the Europeans administered to the non-European cultures.   In the conclusion, the author attempted a comparison of the Spanish and the French visions of colonisation, particularly in view of how the societies of Latin America and francophoneAfricacome to terms with their post-coloniality.   
Źródło:
Studia Europaea Gnesnensia; 2012, 6; 83-94
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obsesja przestrzeni? Niemieckie kształtowanie Europy Środkowej i Wschodniej
Obsession of space? German visions of the shape of Central and Eastern Europe
Autorzy:
Rudawski, Bogumił
Powiązania:
https://bibliotekanauki.pl/articles/964035.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
space
Lebensraum
Nazi ideology
racism
frontier
the Holocaust
Grossraum economy
Opis:
The main aim of the paper is to present the evolution of the German concept of space (Raum). The author focuses chiefly on the Nazi interpretations of space and the linking of geographical notion of space with racist ideology. This connection is demonstrated by means of a description of particular concepts of space, while relying on texts published in the press.
Źródło:
Studia Europaea Gnesnensia; 2015, 12; 163-188
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Some are guilty but all are responsible” – A.J. Heschel’s opposition to all forms of persecution
Autorzy:
Szczerbiński, Waldemar
Powiązania:
https://bibliotekanauki.pl/articles/28408203.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Racism
Persecution
Equality
Religion
A.J. Heschel
Opis:
The main purpose of this article is to analyze racial persecution in the light of Heschel’s religious concept of equality. The Jewish thinker analyzes this problem based on the phenomenon of persecution of black people by the followers of monotheism in the United States, both by Jews and Christians. Heschel asks a fundamental question: How can a religious man persecute another man because of the color of his skin?
Źródło:
Studia Europaea Gnesnensia; 2023, 25; 109-123
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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