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Wyświetlanie 1-3 z 3
Tytuł:
Encyklika „Redemptoris missio” jako szczyt papieskiego nauczania o działalności misyjnej Kościoła
Encyclical „Redemptoris missio” as the summit of the papal teaching of the missionary activity of the Church
Autorzy:
Jagodziński, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2148101.pdf
Data publikacji:
2018-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
misje
ewangelizacja
inkulturacja
nauczanie papieskie
mission
evangelization
inkulturation
papal Magisterium
Opis:
Papieże zawsze wspierali działalność misyjną Kościoła, wysyłali misjonarzy, zatwierdzali powstawanie Kościołów lokalnych, przygotowywali dyrektywy, instrukcje, listy pasterskie i inne dokumenty. Pierwszą encykliką ściśle misyjną była Probe nostis papieża Grzegorza XVI o misjach wśród narodów niechrześcijańskich z 1840 r. Wielkim przełomem w świadomości misyjnej Kościoła okazał się II Sobór Watykański, a po nim szczególne znacznie miała adhortacja apostolska Pawła VI Evangelii nuntiandi o ewangelizacji w świecie współczesnym z 1975 r. Szczytem zaś papieskiego nauczania na ten temat stała się encyklika Jana Pawła II Redemptoris missio o stałej aktualności posłania misyjnego z 1990 r. Następcy tego papieża zdecydowanie kontynuują w swoim nauczaniu troskę o działalność misyjną Kościoła.
The Popes have always supported the missionary activity of the Church, sent missionaries, approved the formation of local Churches, prepared directives, instructions, pastoral letters and other documents. The first strictly missionary encyclical was Probe nostis of Gregory XVI on missions among non-Christian nations from 1840. A great breakthrough in the missionary consciousness of the Church turned out to be the Second Vatican Council, andafter that particularly significant was the apostolic exhortation of Paul VI Evangelii nuntiandi about evangelization in the modern world from 1975. The summit of papal teaching on thissubject became the encyclical of John Paul II Redemptoris missio on the constant relevance of the missionary message from 1990. The successors of this Pope are definitely continuingin their teaching concern for the missionary activity of the Church.
Źródło:
Studia Elbląskie; 2018, 19; 327-338
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Personalistyczna tożsamość społeczności państwowej
The personalist identity of the political community
Autorzy:
Szulist, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/2167984.pdf
Data publikacji:
2013-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Personalism
democracy
common good
solidarity
political power
magisterium of the Church
Opis:
The central position of the person in the community life determines the personalist character of the society. Therefore, one cannot account for the specificity of the life within a society ignoring the holistic understanding of the human being. Among all the human communities mentioned by the Catechism of the Catholic Church it is the political community which places the individual human person in the centre of it. The objective of this paper is to present the relationship between preserving the indelible integrity of the human dignity and the efficiency of the successful fulfilment of the tasks which the political community is up to. The article is divided into three chapters. The first one deals with scriptural references relevant to the topic of the political community which the authors of the Catechism quote. The second chapter outlines the key elements of the Catechism’s concept of the political community. The final chapter characterises the Christian democracy as such a political regime that provides the best protection of the dignity of the human person as well as the human rights. The teaching of the Catechism of the Catholic Church serves as a kind of a reminder that to prefer the care for the good of a person in the framework of the political community means to build the Kingdom of God. The man who remains faithful to the divine precepts transforms the world into a more humane one.
Źródło:
Studia Elbląskie; 2013, 14; 385-400
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La contestazione del Magistero della Chiesa cattolica vietante l’ordinazione femminile
Challenging the Magisterium of the Catholic Church on the Issue of Forbidding the Ordination of Women
Autorzy:
Sander, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/2148611.pdf
Data publikacji:
2017-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
l’ordinazione femminile
il Magistero della Chiesa
i protestanti
Martin Lutero
ordination of women
Magisterium of the Church
Protestants
Martin Luther
Opis:
Questo articolo si occupa di come comprendere il problema dell'ordinazione nella dottrina protestante. Presenta inoltre la posizione del Magistero della Chiesa cattolica in risposta alla concezione protestante. In primo luogo, sono stati presentati l'atteggiamento e la pratica dei protestanti nei confronti dell'ordinazione delle donne, con particolare attenzione alle opinioni di Martin Lutero su questo tema. La seconda parte ha esaminato la situazione delle donne nella Chiesa cattolica sulla base dei documenti preparatori del Concilio Vaticano II e delle successive conversazioni e opere conciliari. La terza parte contiene le discussioni teologiche del periodo post-conciliare all'interno della Chiesa cattolica. Sono stati descritti i movimenti all'interno della Chiesa che sostengono l'ordinazione femminile. Questa parte si conclude con la presentazione degli atteggiamenti di alcuni teologi della Chiesa cattolica. Il dialogo ecumenico sottolinea la pratica secolare di non permettere alle donne di accedere al sacerdozio. Martin Lutero era d'accordo con questa pratica e questo approccio è utilizzato e mantenuto anche nell'insegnamento della Chiesa ortodossa.
This article raises the problem of the understanding of the ordination of women in the Protestant doctrine and the position of the Magisterium of the Catholic Church as a response to the Protestant concept. In the first part, the position and practice of Protestants towards the ordination of women are discussed, with a particular focus on the view of Martin Luther on this issue. The second part reveals the situation of women in the Catholic Church in the light of the preparatory documents as well as discussions and conciliar works of the Second Vatican Council. The third part presents conclusions of post-conciliar theological discussions regarding women’s ordination and analyzes the intra-ecclesial movements that advocate for it. Finally, it expounds the positions of some (prominent) theologians of the Catholic Church. The ecumenical dialogue emphasizes the centuries-old practice of not allowing women to be ordained. This practice was acquired by Martin Luther and is also present in the teaching of the Orthodox Church.
Źródło:
Studia Elbląskie; 2017, 18; 457-474
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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