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    Wyświetlanie 1-8 z 8
    Tytuł:
    The Story of Melchizedek in Certain Slavonic Texts (Palaea Historica and the Apocryphal Cycle of Abraham)
    Autorzy:
    Skowronek, Małgorzata
    Gucio, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/682158.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Old-Church-Slavonic literary texts
    textology
    Palaea Historica
    Opis:
    The article analyses the story of the prophet-king Melchizedek (mentioned in Gen 14,17– 20, Ps 110,4 and three passages in Heb: 5,6–10, 6,20, 7,1–17), recorded in Slavonic historical texts: the first and second translation of Palaea Historica, and the first and second edition of the so-called apocryphal cycle of Abraham (in which there are several references to Melchizedek). Compared to the scarce information about Melchizedek from the Old and New Testament, stories of extra-biblical origin communicate a significant amount of detail concerning the king-priest, comprising a description of nearly all of his life. Comparison of key episodes in the life of Melchizedek and Abraham (such as origin, revelation, conflict with their pagan parent, leaving home and journey, promise of greatness given by God, testimony or theophany or angelophany, experience of human sacrifice, a change of name) in the Palaea and the cycle confirms – based on the Slavonic material – analogies in the construction of the two protagonists. Both accounts – in the Palaea and the cycle – make the characters more “full-blooded” than in the Bible. The story of Melchizedek presented in the Palaea is characterised by fragmentation (being contained in four chapters), and disrupts chronological order to a small degree, emphasising cause-and-effect relationships, while at the same time it can be considered as a prototype or a singular variant of Vitae: the structure and selection of content of the bio- or hagiographic story meet the characteristics of the genre.
    Źródło:
    Studia Ceranea; 2014, 4; 171-191
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Money in “Historia monachorum in Aegypto”
    Autorzy:
    Milewski, Ireneusz
    Powiązania:
    https://bibliotekanauki.pl/articles/2027737.pdf
    Data publikacji:
    2021-12-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    early Byzantine hagiography and monasticism
    early Byzantine economy
    money in hagiographic texts
    digits and numbers in early Byzantine hagiographic texts
    Opis:
    The text discusses the accounts of money in Historia monachorum in Aegypto. There are not many of them and, in addition, they are quite succinct. The first illustrates the face of early Byzantine fiscalism, the difficulty of paying taxes, and the resulting sanctions for the insolvent debtor and his family members. The next, equally laconic, shows the nature of the business of a merchant trading his goods from Thebaid to Alexandria. The remaining analyzed information is comprised of isolated and very brief references to the issue of money in other spheres of everyday life. Historia monachorum, an important text for studying the early history of Egyptian monasticism, unfortunately, does not constitute a valuable source of information about money and the history of the economy of early Byzantium.
    Źródło:
    Studia Ceranea; 2021, 11; 653-662
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Imaging Evil in the First Chapters of Genesis: Texts behind the Images in Eastern Orthodox Art
    Autorzy:
    Kuyumdzhieva, Margarita
    Powiązania:
    https://bibliotekanauki.pl/articles/682441.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Satan
    Devil
    Genesis
    Cain
    Abel
    Eastern Orthodox art
    pseudo-canonical texts
    apocrypha
    Opis:
    Satan’s interference in the events described in the first chapters of the book of Genesis and in the life of the protoplasts is not mentioned at all in the biblical text. This happens, however, in pseudo-canonical texts. The article is a short survey on the apocryphal accounts that mention Satan and their influence on art. The main focus is put on the inclusion of the image of Satan behind Cain’s figure in a number of depictions of the scene The Murder of Abel in the Russian art of the 16th and 17th centuries. The possible links between this visual motif with several literary sources is examined, among them the Short and the Explanatory Palaea, the Tale of Bygone Years (Povest’ vremennykh let or Primary Chronicle), Russian recensions of the apocryphon The Sea of Tiberias, and of The Revelation of Pseudo-Methodius of Patara. In addition, some instances of the same visual decision in Balkan art are pointed out and their connection to Russian models is underlined.
    Źródło:
    Studia Ceranea; 2016, 6; 377-396
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Cyril of Scythopolis on Relieving the Damage in Palestine Inflicted during the Samaritan Revolt (529–531)
    Autorzy:
    Milewski, Ireneusz
    Powiązania:
    https://bibliotekanauki.pl/articles/26469790.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Cyril of Scythopolis
    early Byzantine hagiography
    early Byzantine economy
    money in hagiographic texts
    Opis:
    The text analyses a short account by Cyril of Scythopolis concerning the imperial decision to finance the repair of the damages caused in Palestine by the Samaritan uprising of 529–531. A description of the alleged circumstances of this decision and information regarding the amount of the sum granted are examined. According to Cyril’s account, the granted sum, 13 centenarii of gold, was to be set aside from the tax revenues of Palestine and then used to rebuild (only) the ecclesiastical and monastic infrastructure. It is not clear from the text whether the repair of the aforementioned damage was to be financed only in the area of Palaestina secunda (where the main fighting of the rebellion took place) or also in Palaestina prima. Moreover, there is no mention in the text in question (as well as in other sources of the period) of the financing of the repair of other damages, which undoubtedly were also caused by the Samaritan uprising. The issue that interested the author most was the amount of money that the Emperor Justinian allegedly allocated for the above-mentioned purpose. In order to verify the amount, the author compared it with other data showing the abundance of the imperial treasury at the time of Anastasius and Justinian, as well as reached for other information on the wealth of the cities at that time. After analysing this data, the author has come to the conclusion that, despite some doubts, the sum of 13 centenarii of gold (1,300 pounds) mentioned by Cyril and allegedly allocated by the imperial court to repair the damage caused by the Samaritan uprising seems quite reasonable.
    Źródło:
    Studia Ceranea; 2022, 12; 725-737
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    "Плач Адама" и «адамический текст» в древнеславянской рукописной традиции
    "Adam’s lament" and “Adamic text” in Old Slavonic handwriting tradition
    Autorzy:
    Рождественская, Милена В.
    Powiązania:
    https://bibliotekanauki.pl/articles/682154.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Medieval Slavonic apocrypha
    textology of literary and folk texts
    questions-and-responses (erotapocriseis)
    Opis:
    Apocryphal stories of Adam related to the subjects of the Paradise lost, Adam’s repentance and expulsion from Eden, life of Adam and Eve after the expulsion, the manuscript that Adam gave to Satan, the Holy Cross story – all these subjects can be called the single Adamic text. This intertestamental texts includes Story of how many parts Adam was created from, Adam’s Handwriting, Story of the Cross Tree, Story of Adam and Eve, Adam’s Lament. In Old Russian manuscripts these texts were not necessarily clearly divided from one another, they were often copied as a single set related to the first man and woman. Author had like to look in more detail into the lament of Adam. The Old Testament says nothing about the penance and lament of Adam after his and Eve’s expulsion from Eden. However, the apocryphal Old Russian version (Confession of Eve) mentions his crying and lamenting. Another genre of the Adamic text (apart from prayer, narration, and lament) is the question-and-answer erotapocritical apocryphal literature in the form of riddles and solutions. For example, in the wellknown apocryphal ‘Talk of three Holy Hierarchs’, the text known in different versions to the southern Slavs since the 12th century, which has a long literary tradition in Russia well into the 19th century, there are riddles concerning Adam. The theme of Adam in Old Russian literary and oral traditions is present in several genres: narrative, spiritual verse, riddles.
    Źródło:
    Studia Ceranea; 2014, 4; 161-170
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Обрядовые уклонения и дурные привычки латинских еретиков в византийско- славянской полемической литературе Средневековья
    Ritual deviations and bad habits of the ‘Latin heretics’ in Byzantine and Slavic polemical literature of the Middle Ages
    Autorzy:
    Николов, Ангел
    Станев, Камен
    Powiązania:
    https://bibliotekanauki.pl/articles/682142.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Orthodox anti-Latin polemics
    medieval polemical texts
    Orthodox identity
    Orthodox- Catholic relations
    religious dialogue
    Opis:
    The paper discusses the differences between Eastern and Western Christians during the Middle Ages through the prism of the lists of ritual deviations and bad habits of the ‘Latin heretics’, which were circulated in Byzantium in the second half of the 12th century (following the Great Schism of 1054). The translations and revisions of these lists remained popular among the Orthodox Christians in the Balkans and Eastern Europe up until the end of the 17th century. Special attention has been given to the reception among the Slavs of two Byzantine accusations levelled on the westerners – (1) that their priests shave; (2) that they eat various ‘unclean’ animals and creatures. The examples of the peculiar mundanity of the religious dialogue and polemics analysed in the paper suggest that this was a trend resulting from the ambition of the Orthodox societies in the Balkans and Eastern Europe to strengthen through various means their ethnic and religious identity in the context of the fierce political and confessional confrontation with the Catholic world of Western Europe. Also highlighted is the need for the research of medieval polemical texts to embrace the archaeological, ethnological and folkloristic evidence, which would allow us to clarify the sources and trends in the development and transformation of the key features of the identity of Slavic Orthodox societies during the Middle Ages and Modernity.
    Źródło:
    Studia Ceranea; 2014, 4; 125-139
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Some Anti-heretic Fragments in the 14th Century Bulgarian Canon Law Miscellanies
    Autorzy:
    Tsibranska-Kostova, Mariyana
    Powiązania:
    https://bibliotekanauki.pl/articles/682152.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Bulgarian anti-heretic texts
    Canon Law miscellanies
    Medieval Heresies
    Orthodox- Catholic relations
    Second Bulgarian Empire
    Opis:
    It is well known that the major anti-heretic written source from the Second Bulgarian Empire is the Tsar Boril’s Synodicon, proved to have been compiled to serve the Synod against the Bogomils, convened in Tărnovo in 1211. However, the subsequent century is also marked by the anti- heretic line in various types of manuscripts which shape the image of the so called Second Golden Age of the Bulgarian literature and culture. The reign of John Alexander (1331–1371) is reputed to be the richest period of compiling miscellanies – encyclopedic, ascetic, and monastic, or for individual reading of the royal family and court. An important account of them is the manuscripts of legal content which vary from functional guides with Canon Law rules to complex compilations of material from diverse sources. They deserve to be investigated not only as a part of the cultural system but also as principal evidences how the mechanism of regulation in the tripartite relationship Law- Society-Culture has functioned. The latest discoveries and the up to day of the catalogued database of Slavonic manuscripts in the Bulgarian repositories and the Russian libraries proved the undisputable role of the Middle Bulgarian written tradition as transmitter of the official attitude against every deviation from the Orthodoxy in three main areas: 1. the traditional so called Christological heresies; 2. the heterodox dualist doctrines of Manicheans, Massalians and Paulicians, including Bogomils; 3. the Latins.
    Źródło:
    Studia Ceranea; 2014, 4; 261-275
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Славянский перевод апокрифа "Didascalia Domini / Откровение святым апостолaм" (BHG 812a-e)
    The Slavonic Translation of the Apocryphal Didascalia "Domini/Revelation to the Holy Apostles" (BHG 812 A-E)
    Autorzy:
    Райнхарт, Йоханнес
    Powiązania:
    https://bibliotekanauki.pl/articles/682144.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Old Church Slavonic texts
    Old Church Slavonic translations from Greek
    Byzantine and Slavonic apocrypha
    text edition
    Opis:
    The New Testament apocryphon Didascalia Domini is one of the least known. Its original was written in Greek, according to François Nau, at the end of the 7th century. Relatively early it was translated into Old Church Slavonic. At present five copies of this translation are known, stretching from the 13th to the 15th century. Three of them belong to the Serbian redaction, one each to the Russian (East Slavic) and to the Middle Bulgarian redaction. According to Michail Nestorovič Speranskij the translation originated in Bulgaria. The Greek copies, the oldest of which stems from the 11th century, have divergent final chapters. Moreover, the Slavic translation has yet another ending not corresponding to any of the Greek texts. The textological analysis of the five Slavic copies makes it possible to get an idea of their mutual relationship. On the basis of the linguistic archaisms of the text one can surmise that the translation has been made in Eastern Bulgaria during the 11th century. At the end of the paper there is a critical edition of the Slavic text.
    Źródło:
    Studia Ceranea; 2014, 4; 141-160
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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