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Wyświetlanie 1-2 z 2
Tytuł:
A Note on the Balto-Slavic and Indo-European Background of the Proto-Slavic Adjective *svętъ ‘Holy’
Autorzy:
Majer, Marek
Powiązania:
https://bibliotekanauki.pl/articles/682403.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
saint
etymology
Proto-Slavic
Proto-Indo-European
Caland System
Opis:
The standard etymological explanation of the Proto-Slavic adjective *svętъ ‘holy, saint’ – a word of extreme literary, cultural and religious importance in the Slavic world – concentrates on the formal match with Lithuanian šventas ‘id.’ and Avestan spəṇta‑ ‘life-giving, holy’ (PIE *ḱwen‑to‑, from the root *ḱwen‑). This article highlights the verbal formation seen in Latvian svinêtsvin svinẽjo ‘celebrate, venerate’, generally recognized as another reflex of the root *ḱwen‑ in Balto-Slavic, but without due attention to the formal implications. It is argued that both in Av. and in BSl. the adjective spəṇta‑/*svętъ behaves as an item participating in the so-called ‘Caland System’ (a set of arbitrary morphological alternations reconstructible for Proto-Indo-European).  
Źródło:
Studia Ceranea; 2017, 7; 139-149
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Indo-European Roots of the Helen of Troy
Autorzy:
Jaszczyński, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/682499.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Helen
Greek mythology
comparative mythology
Indo-European religion
Greek etymology
Greek religion
Opis:
As a part of the series on female deities and demons in the Indo-European culture, the article begins by establishing Helen’s divine character in the Greek tradition and religion. The first area where the Indo-European character of Helen is displayed concerns the etymology of her name, which has been the subject of discussion and controversy throughout several decades. The most prominent theories are presented, including the concept of Pokorny and West to explain her name as ‘Lady of Light’ from the Proto-Indo-European root *swel- or *swelh1-, the idea of Skutsch to connect Helen with Vedic Saṛanyū, the etymology by Clader relying on the local Greek ritual practices and finally the new etymology provided by Pinault explaining the name as ‘having a year like a thread’ from Proto-Indo-European *suh1-l̥-h1eno. The second part of the article deals with the cultural, literary and religious attributes of Helen which connect her with the Indo-European world, especially with the Vedic tradition. The most interesting aspects include the issue of Helen’s parenthood and her birth, her relationship with her brothers – the Dioskouroi – the prototypical Indo-European Divine Twins, as well as similarities with Vedic goddesses Uṣās – Dawn and Sūryā́ – the Sun Princess. The final part of the article establishes Helen as the Greek representation of the Indo-European myth of an abducted wife. Relying heavily on the analysis of Jamison, it draws on the similarities between the passages in the book III of the Mahābhārata and the book III of the Iliad, which from the comparative perspective explains well the inclusion of this scene in the Homeric epic and Helen’s role in it as well as sheds more light on the Indo-European practices regarding marriage. Lastly, the article mentions a connection between Helen and Vedic Saṛanyū by the story of eidolon – a phantom, which both characters created at certains points in some literary traditions.
Źródło:
Studia Ceranea; 2018, 8; 11-22
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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