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Tytuł:
Some Anti-heretic Fragments in the 14th Century Bulgarian Canon Law Miscellanies
Autorzy:
Tsibranska-Kostova, Mariyana
Powiązania:
https://bibliotekanauki.pl/articles/682152.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Bulgarian anti-heretic texts
Canon Law miscellanies
Medieval Heresies
Orthodox- Catholic relations
Second Bulgarian Empire
Opis:
It is well known that the major anti-heretic written source from the Second Bulgarian Empire is the Tsar Boril’s Synodicon, proved to have been compiled to serve the Synod against the Bogomils, convened in Tărnovo in 1211. However, the subsequent century is also marked by the anti- heretic line in various types of manuscripts which shape the image of the so called Second Golden Age of the Bulgarian literature and culture. The reign of John Alexander (1331–1371) is reputed to be the richest period of compiling miscellanies – encyclopedic, ascetic, and monastic, or for individual reading of the royal family and court. An important account of them is the manuscripts of legal content which vary from functional guides with Canon Law rules to complex compilations of material from diverse sources. They deserve to be investigated not only as a part of the cultural system but also as principal evidences how the mechanism of regulation in the tripartite relationship Law- Society-Culture has functioned. The latest discoveries and the up to day of the catalogued database of Slavonic manuscripts in the Bulgarian repositories and the Russian libraries proved the undisputable role of the Middle Bulgarian written tradition as transmitter of the official attitude against every deviation from the Orthodoxy in three main areas: 1. the traditional so called Christological heresies; 2. the heterodox dualist doctrines of Manicheans, Massalians and Paulicians, including Bogomils; 3. the Latins.
Źródło:
Studia Ceranea; 2014, 4; 261-275
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
(Post)Modern Apocrypha as an Epiphany of Sense (on the Basis of Bulgarian Literary Biblical Paraphrases)
Autorzy:
Drzewiecka, Ewelina
Powiązania:
https://bibliotekanauki.pl/articles/682108.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
apocrypha
modernity
postmodernity
Bible
Bulgarian literature
Opis:
The paper is devoted to the author’s concept of modern apocrypha in the context of the two main tendencies of (Post)modernity: unmasking and paraphrasing. On the basis of the literary paraphrases of the Evangelical story, found in the Bulgarian (Post)Modern literary, there is shown a hermeneutic passage from “apocrypha as a literary mystification” (“literary apocrypha”), i.e. a concept often applied in literary studies, to “apocrypha as an epiphany of sense”, i.e. a concept which can be useful in cultural studies and in history of ideas. It is suggested that in the light of the postsecular thought, being an individual interpretation of the canon, the (Post)Modern apocrypha has a great epiphanic potential, which means that hiding minority truths, it reveals in fact some crucial, and crypto-theological, problems of the present. Drawing the axiological difference between “the unmasking apocrypha” (pseudo-gospel) and “the paraphrasing apocrypha” (epiphany of sense), the author claims that only the last one does actually incarnate Charles Taylor’s ideal of the authentic (and poetic) expression (of will), which helps in establishing an individual sense-making horizon as a positive response to the “heretical imperative” of (Post)Modernity.
Źródło:
Studia Ceranea; 2014, 4; 35-48
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kalin Yanakiev as a Writer of Apocrypha? Remarks on the Essay "Дебат върху теодицеята" ("A Debate on Theodicy")
Autorzy:
Szwat-Gyłybowa, Grażyna
Szymczak, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/682146.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Theodicy
Orthodox Christianity
apocrypha
Bulgarian culture
Opis:
The article engages with the philosophical and theological notion of theodicy as formulated by Kalin Yanakiev in Дебат върху теодицеята (A Debate on Theodicy), an essay which appeared in Yanakiev’s book Философски опити върху самотата и надеждата (Philosophical Essays on Solitude and Hope,2008). The article uses the category of apocryphalness to analyse the ideas sparked off in Yanakiev’s work by a passage from Dostoevsky’s The Brothers Karamazov, along with a series of Yanakiev’ s philosophical and poetic images which are interpreted in the biblical and philosophical context. The article also touches on the relationships between Yanakiev’s ideas and Orthodox Christian theodicy.
Źródło:
Studia Ceranea; 2014, 4; 219-231
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Image of the Town: Medieval Sofia in Original Bulgarian Works from the 16th Century
Autorzy:
Tsibranska-Kostova, Mariyana
Powiązania:
https://bibliotekanauki.pl/articles/682268.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Medieval Sofia
original Bulgarian works
hierotopy
Opis:
The paper follows out the way of denomination and description of Sofia town in manuscripts from different genre during the period of the 15th-17th centuries, namely: the original hagiographic and hymnographic works of the men of letters from the 16th century Sofia literary school; the bedrolls; some marginal notes. This type of sources is rich enough not only for shaping the image of the town according to the linguistic evidences it was depicted with, but for making some general conclusions about its place in the so called “linguistic world view” as a semiotic model for approaching the lifestyle, the spiritual culture and the Bulgarian ethnic consciousness during the Ottoman domination. The chosen frame of time is not hazardous. It was a transitory period for both naming process and the creation of a new cultural situation, when the ideological and political dominant of the medieval town (the capital in particular) as an incarnation of the ruler’s institution has been already changed. Moreover, with the fall of Constantinople in 1453 the very Byzantine prototype of the town-mother and the spiritual center of the Orthodox world were destroyed. It is a matter of scholarly interest to give an idea on how another, different (new) model of the town was created in the Bulgarian cultural space to replace the past glorious vision, and how it reproduced the tradition. Briefly, how does the text create an image? It is a way to introduce the notion of hierotopy and its language in the original Bulgarian works of the given period. The specifically Bulgarian material inscribes itself in the common typological frames of the Balkan medieval culture in Ottoman times. The paradigm of holiness and the formation of the holly space require those aspects to be carried out in the light of the complex interdependency between the text, the image and the historical context – a binding triad that will be the base for the attending presentation.
Źródło:
Studia Ceranea; 2015, 5; 337-356
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prisoners of War in Early Medieval Bulgaria (Preliminary Remarks)
Autorzy:
Hristov, Yanko M.
Powiązania:
https://bibliotekanauki.pl/articles/682336.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
prisoners of war
captives
the First Bulgarian state
Byzantine-Bulgarian relationships
early medieval history
peace/war studies
Opis:
The work is concentrated on the problem of war prisoners in the chronological period of the existance of the so-called First Bulgarian state. The analysis is based predominantly on various Byzantine and selected Latin and Bulgarian sources from the epoch. With some exceptions, mostly for 707/708, 754/755, 763/764 and 774, the notices are concentrated around the events of 811–815/816, 837/838; 894–896, 917–30s and for a moment or two from the period of 971–1018. In his preliminary remarks the author comes to the conclusion that in the Early Middle Ages prisoners of war (in the broadest medieval sense) were an integral part of the efforts to achieve the political objectives of the Bulgarian rulers. Response mechanisms against prisoners of war were highly dependent on the course of the conflict and their attitude towards their own warriors and subjects caught up in enemy hands. They included a wide range of solutions, which could be grouped into three main areas: the first one refers to killing (and/or mutilation) of war prisoners; the second main line was connected with preserving the lives of the captives; the third group of measures was due to the fact that an immediate effect is not always haunted.
Źródło:
Studia Ceranea; 2015, 5; 73-105
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bulgarians, Cumans, Teutons, and Vlachs in the First Decades of the Thirteenth Century
Autorzy:
Ivanov, Ivelin
Powiązania:
https://bibliotekanauki.pl/articles/31234113.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Second Bulgarian Tsardom
Cumans
Vlachs
Teutonic Order
Burzenland
Opis:
The article refers to some aspects of the history of today’s Bulgarian and Romanian territories, going back to the end of the 12th and the beginning of the 13th century. First, the author emphasizes the impact of the Teutonic Order in Burzenland on Bulgarian-Cuman relations in the period under question. The article provides a different alternative viewpoint on the events of the second decade of the 13th century. Contrary to researchers who focus on the South and the Bulgarian-Latin conflict, the author seeks a solution to the problem by analyzing events in the North, reaching the lands of Burzenland region in Eastern Transylvania. He analyses the Teutonic-Cuman conflict of 1211–1222 and the success of the Teutons in Cumania after 1215. The author concludes that the dramatic change in the Bulgarian-Cuman relations could be explained by a new source of military and political influence that emerged in the second decade of the 13th century – the Teutonic Order. Next, the paper is aimed at the highly discussed and controversial issue of Bulgarian-Vlach relations during the rule of the Assenid dynasty. Based on the written sources, the author explains the mass presence of Vlachs in the actions of the first Assenids with specific social, economic and political factors in the last two decades of the 12th and the beginning of the 13th century.
Źródło:
Studia Ceranea; 2022, 12; 491-505
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Словник "Исторической Палеи" по списку синодального собрания № 591 второй половины ХV века – глоттометрическая характеристика
Towards a glottometric analysis of the vocabulary of the Historical Palaea
Autorzy:
Илиева, Татяна
Powiązania:
https://bibliotekanauki.pl/articles/682326.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Historical Palaea
glottometric analysis
statistical analysis of language data
Old Bulgarian vocabulary
Preslav Literary School
Old Bulgarian language and literature
Opis:
The present study is an attempt to apply statistical methods in investigating the vocabulary of Old Bulgarian on the basis of lexical material from the Historical Palaea. Tables and charts are used to present a glotometric characterization of the lexical material under study. A comparison is made with data from other Old Bulgarian written monuments that have already been the object of similar studies.
-
Źródło:
Studia Ceranea; 2015, 5; 107-154
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Об одной незнакомой болгарской катене на Псал- тырь в списке ХІV века
On an Unknown Mid-14th Century Bulgarian Manuscript Containing the Catena to the Psalter
Autorzy:
Николова, Светлина
Powiązania:
https://bibliotekanauki.pl/articles/682419.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Psalter
Katena
Bulgarian manuscript tradition
14th century
Opis:
The texts of the oldest Slavonic translation of the Psalter are among the most thoroughly studied texts of Cyril‘s and Methodius‘ translations in all their different forms. The history of these texts has already been clarified in many respects. However, we observe the fact that research and publications are usually based on a very narrow range of manuscripts, the largest part of which were discovered and put into scientific circulation already in the 19th century. Very rarely, new data appear on the manuscript tradition until the 14th century, the studies do not even use manuscripts known for a long time. This observation applies mostly to the commented texts. This article introduces for the first time into scientific circulation the text of a so far unknown catena to the Psalter, found in a Bulgarian manuscript from the 14th century, and makes a first attempt to determine its place and importance in the development of the Psalter text among the Slavs.
-
Źródło:
Studia Ceranea; 2016, 6; 99-127
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On (Quasi-)Gnostic Strategies for Overcoming Cognitive Dissonance. The Bulgarian Case
Autorzy:
Szwat-Gyłybowa, Grażyna
Gucio, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/682244.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Gnosis
Orthodox Christianity
anti-Semitism
Bulgarian culture
cultural transfer
Opis:
The article poses a research question, important not only in the studies on (neo-)gnosticism, concerning the relationship between the gnostic strategies of interpreting the world (and especially its typical rules of classifying people, based on the externalization of evil) and the tendency to construct a figure of “hylic” as a person embodying evil, and thus “unworthy of life”. In this context, the author is interested in the dynamics of the relationship between the religious worldview declared by the authors, the one they actually profess, and their attitude towards the so-called Jewish question. Bulgarian material, which is a case of a particular kind of aporia, cognitive dissonances emerging due to tension between the pressure of cultural stereotypes, pragmatic (economic), religious, parareligious and humanistic thinking, has been analyzed on the basis of post-secular thought. The investigator posits that Bulgarian culture, despite the “economic” anti-Semitism that exists within it, did not produce a figure of a Jew the hylic that absorbs all evil and that could be inscribed (as is the case in popular Polish culture, among others) in every troublesome local political and symbolic context.
Źródło:
Studia Ceranea; 2019, 9; 89-105
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O „русизмах” Берлинского сборника
About “russicisms” of Berlinski Sbornik
Autorzy:
Stankov, Rostislav
Powiązania:
https://bibliotekanauki.pl/articles/682266.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Berlinski Sbornik
Old Bulgarian
Old Russian
russicism
“eastslavonic influence”
Opis:
The article deals with the problem of the so-called “eastslavonic influence” on southslavonic literature in 12th–13th centuries. The idea, based on claims that some Bulgarian and Serbian manuscripts of the period (among them Berlinski Sbornik) contain russicisms, is complete misconception.
-
Źródło:
Studia Ceranea; 2015, 5; 321-336
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Eulogy of Symeonic Miscellany: the Imperial Patronage of the First Slavic Anthology
Autorzy:
Garzaniti, Marcello
Powiązania:
https://bibliotekanauki.pl/articles/2027685.pdf
Data publikacji:
2021-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Symeon’s Miscellany
Soterios
First Bulgarian Empire
Tsar Symeon
Opis:
The essay proposes an interpretation of the eulogy of Symeon’s Miscellany considering not only the cultural context of the First Bulgarian Empire at the beginning of the tenth century, but also the historical situation and the literary production of the seventies and eighties of the previous century when the Greek original of the Miscellany known by the name of the Soterios was conceived in Constantinople. This eulogy helps us to better understand the reasons that led to the creation of the Slavic version of this anthology at the time of Symeon. In the Constantinopolitan environment, this anthology was conceived as an adequate tool of the kind required by monks and priests engaged in the education of the laity, with particular focus on the foundations of orthodox doctrine. In the new environment the initiative was taken by Tsar Symeon, who – on the strength of his theological training – assumed a decisive role while occupying the throne by taking responsibility for directly instructing the Bulgarian aristocracy, fully exploiting a tool in the Slavic language that would have been very useful.
Źródło:
Studia Ceranea; 2021, 11; 549-567
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dynasticity in the Second Bulgarian Tsardom and its Manifestations in Medieval History Writing
Autorzy:
Polyvyannyy, Dmitry
Powiązania:
https://bibliotekanauki.pl/articles/682114.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
dynasty
dynasticity
second Bulgarian Tsardom
history writing
Asens
Terters
Shishmans
Opis:
Analyzing various medieval Bulgarian hagiographical texts, inscriptions and marginal notes, as well as the Synodicon of the Bulgarian church and other evidence, the author aims to reveal the dynastic concepts of the second Bulgarian Tsardom (1186–1396) and literary attempts to create and support a complex dynastic idea with the means of medieval Bulgarian history writing. Such attempts were connected with two core ideas. Firstly, the state’s foundation was represented as a personal merit of two Asens – father and son. Asen “the Old” adopting the throne name John marked the beginning of the Asens’ Tsardom liberating the Bulgarians from “the Greek slavery” and transferring to his stronghold Tărnovo from Sredets – the center of the Byzantine power over Bulgaria – the relics of St. John of Rila. John Asen “the Great”, his son, strengthened the Tsardom with his victories, returned the status of Patriarchy to the Bulgarian church and brought the relics of St. Parasceve to the capital Tărnovo. Secondly, the literary tradition shaped the image of the Bulgarian Tsardom as an ever-lasting Empire whose enduring attributes – Sceptre and Throne – were given by God to change the mortal monarchs.
Źródło:
Studia Ceranea; 2019, 9; 351-365
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Сведения о дуалистических ересях и языческих верованиях в "Шестодневе" Иоанна Экзарха
Information on dualist heresies and pagan beliefs in John Exarch’s "Hexameron" ("Šestodnev")
Autorzy:
Минчев, Георги
Сковронек, Малгожата
Петров, Иван Н.
Powiązania:
https://bibliotekanauki.pl/articles/682140.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Medieval dualist heresies
Old Slavonic Literature
Hexaemeron
Bulgarian medieval heretics
Opis:
The article aims to present and analyze those passages of the Hexameron (Šestodnev) in which ‘heretics’, ‘Manichaeans’, ‘pagans’ or ‘pagan Slavs’ are mentioned. The fragments are compared with their Greek counterparts (as long as these exist); the Old Bulgarian texts (especially those that can be considered original additions or loose compilations) are utilized for interpreting certain elements of heterodox doctrines common to Manichaeism, Paulicianism, Massalianism and Bogomilism. The Old Bulgarian translation/compilation by John Exarch supplies important information on the cosmology, theological doctrine and liturgical life of the Neo-Manichaeans within the Byzantine- Slavic world. The original additions and passages that can be seen as loose translations or compilations testify to the relevance of anti-dualist polemics even in the later periods of the Byzantine-Slavic religious community. The old Gnostic and Manichaean concepts, adapted by later dualist heresies (as e.g. Massalianism and Paulicianism), coupled with Trinitarian and Christological deviations from the official dogma, infiltrate the 1st Bulgarian Empire and provide a hospitable environment for the appearance of Bogomilism. In this sense, the Old Bulgarian Hexameron turns out to be an important source of information on the predecessors of the ‘Bulgarian heresy’. The original additions and loose translations/compilations of certain passages uncover some ‘common areas’ characteristic of all medieval Neo-Manichaean doctrines: the dualist creation myth, the belief in Satan as God’s ‘first-born son’ and the related Trinitarian and Christological departures from the prescribed dogma. Especially noteworthy is the passage referring to the Trisagion (Trisvetoe). The rejection of particular elements of the Liturgy of the Faithful attests to the dualists’ more diversified attitude towards the official ritual – not an indiscriminate renunciation, but the exclusion of those elements that were considered to praise the Old Testament God and to be irreconcilable with the Neo-Manichaean beliefs concerning creation and forgiveness. The mentioning of a Slavic pagan sun cult should be analyzed not only in connection with the charges against Manichaeans and Slavs concerning idolatry, but also in a wider context of the refutation of antique astrological beliefs and soothsaying practices. The comparison of particular lexemes, phrases and larger textual units in John Exarch’s Hexameron on the one hand and the Sermon Against the Heretics on the other makes it possible to conjecture that Cosmas the Priest was familiar with his predecessor’s work and made use of it when composing his own anti-heretic text.
Źródło:
Studia Ceranea; 2014, 4; 95-123
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the Origins of Komitats in the First Bulgarian Empire
Autorzy:
Hrissimov, Nikolay
Powiązania:
https://bibliotekanauki.pl/articles/682176.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
First Bulgarian Empire
Byzantium
Frankish state
komitats
marks
administrative units
comes
komit
Opis:
The article gives a critical review of previous views on the origin of komitats as administrative units in the Early Medieval Bulgarian State. Among the Bulgarian researchers, the opinion of their Byzantine origin prevailed, while the only Western researcher dealing with the problem, T. Wasilewski, advocated the thesis of their relationship with Western Europe, suggesting some of the conclusions of I. Venedikov. It is concluded that at the beginning of the 9th century, when Bulgaria expanded its territory almost doubled, its population is multiethnic and already has direct neighbors in the face of Byzantium and the Frankish state needed a new administrative division. The administrative division of the two countries is decided in two fundamentally different ways. In search of ways to solve the problem, the Byzantine themae system and the marks of the Frankish state are presented. Between komitats and the themae system the similarities are only formal, whereas the comparison with the marks proved to be much more efficient. In this case, similarities are found with regard to their location, their way of setting up, the powers and the way of appointing their governors, as well as the names and powers of the governors. The presence of komitats on the northern and western borders of the Early Medieval Bulgarian state was established, but not in the direction of Constantinople. These parts are directly subordinate to the central government, and this division of ‘inside’ and ‘out’ is characteristic of both early-medieval Bulgaria and the Frankish state of that period. It is pointed out the possibility that the Boritarkans are an intermediary between the central authority and the komitats, and on the basis of the source data the possibility is presented that they are directly subordinated to the komiti.
Źródło:
Studia Ceranea; 2019, 9; 429-453
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Spoils of War “Divided into Three Parts”: A Comparison between Two Accounts in Skylitzes’ Synopsis historiarum and Kritoboulos’ History of Mehmed the Conqueror
Autorzy:
Hristov, Yanko
Kitanov, Valentin
Powiązania:
https://bibliotekanauki.pl/articles/1032058.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Byzantino-Bulgarian conflict
Ottoman conquest
prisoners of war
captivity
enslavement
deportation
execution
Opis:
One can say without hesitation that during the highly dynamic medieval epoch rivalries and military clashes were of paramount importance in the struggles for dominance over the Balkan Peninsula. During the entire period, war-time activities included the capturing of those who had the misfortune to fall into the hands of the enemy. Various groups of soldiers and civilians alike have repeatedly tested the bitterness of captivity. Attempts to trace the fate of war-captives are, for understandable reasons, directly dependent on the data in the written records. The comparison of the various historical accounts is rather typical, even if the records deal with events that are different in time, place and participants. The present paper also compares two descriptions. This study encompasses two well-known historical accounts: the first one is from the chronicle (Synopsis historiarum) of John Skylitzes, while the second one is excerpted from Kritoboulos’ History of Mehmed the Conqueror. Despite all distinctions, there are some particular similarities. Both fragments concern the division of the spoils of war and the fate of the captured population and provide additional knowledge of the practices relating to prisoners of war in the Balkan medieval past.
Źródło:
Studia Ceranea; 2020, 10; 295-319
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 26

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