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Wyświetlanie 1-3 z 3
Tytuł:
The Arabs in the Chronicle of Constantine Manasses
Autorzy:
Leszka, Mirosław J.
Deckert, Mikołaj
Powiązania:
https://bibliotekanauki.pl/articles/682160.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Arabs
Constantine Manasses
Byzantine historiography
Opis:
This paper looks into the piece by Constantine Manasses considering how it depicts the Arabs. It appears Manasses saw the Arabs primarily as bloody and cruel plunderers who invaded the Byzantine lands. Indeed, they won some of the fights against the Byzantines but eventually had to accept their superiority and concede defeat. It should also be noted that Constantine Manasses did not bring up religious themes when referring to the Arabs.
Źródło:
Studia Ceranea; 2019, 9; 593-602
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Christian Nubia and the Arabs
Autorzy:
Martens-Czarnecka, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/682254.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Nubia
early Christianity
Arabs
Byzantium
Christian Church
Nobadia
Makuria
Opis:
Nubia constituted the area in the Nile Valley in the present day Sudan, the area which spread from the first cataract up to the place where the White Nile meets the Blue Nile. The area was inhabited by the population using a common language – Old Nubian. In the second half of the sixth century thanks to the missions send by the Byzantine Court, Nubia accepted Christianity as a state religion. Nubia immediately found itself in the area of influence of Byzantine culture. Byzantine administration, liturgy of the Eastern Church and the Greek language were introduced. In 641 the Arab conquest of Egypt took place. Soon after that in 642, the Arab army entered the Nubian territory and from this date centuries of clashes and peace treaties characterized relations between Nubians and Arab peoples. The 13th century marks slow decline of the kingdom of Nubia. Hostile Negro tribes from the South and South-West appear in the Mid Valley of Nile. Fights weaken the kingdom; slow islamization of the country follows, royal rule and Christian faith falls and together with those culture and arts deteriorates. The history of military as well as political or commercial Nubian-Arabic contacts over entire period of existence of Christian kingdom of Nubia undoubtedly had to bring about certain artistic trends in Nubia originating from rich heritage of Muslim culture. The culture of Christian Nubia originally based to considerable extent on Byzantine art, in course of time, subjected to more and more intense Arabic influence, significantly changed. Arabic components seen in Nubian church architecture, wall painting and art crafts became predominant, which over following centuries led to creation of Arabic culture of the contemporary Sudan.
Źródło:
Studia Ceranea; 2015, 5; 249-265
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Captives and Refugees. The Forced Migration of the Inhabitants of the Byzantine Eastern Frontier during the 5th–7th Centuries in Light of Byzantine-Slavic Hagiographical Texts
Autorzy:
Brzozowska, Zofia A.
Powiązania:
https://bibliotekanauki.pl/articles/2027700.pdf
Data publikacji:
2021-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Church Slavic literature
Old Rus’ literature
Byzantine hagiography
Arabs
Persians
Opis:
This article is devoted to the image of a social situation in the eastern parts of the Byzantine Empire during the 5th–7th century, which is to be found in the East Christian hagiographical texts. They cannot be treated as a completely reliable source of information, due to exaggerations and simplifications typical for the genre. On the other hand, they testify a long-lasting and vital literary tradition – they were circulating in the Byzantine Commonwealth during the Middle Ages, were translated to several languages (inter alia to the Church Slavic). They formed the basis for stereotypes – specific for the Medieval European imagination – that the eastern frontier of the Empire was rather dangerous territory, its neighbors (Persians, Arabs) were unpredictable pagans and the Christian inhabitants of the region ought to be called their innocent victims. 
Źródło:
Studia Ceranea; 2021, 11; 515-530
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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