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    Wyświetlanie 1-14 z 14
    Tytuł:
    The Non-Orthodox in The Martyrdom of John the New by Gregory Camblak Patterns of Dehumanization
    Autorzy:
    Wolski, Jan Mikołaj
    Powiązania:
    https://bibliotekanauki.pl/articles/2027730.pdf
    Data publikacji:
    2021-12-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    religious minorities
    dehumanization
    medieval hagiography
    Gregory Camblak
    John the New
    heretics
    infidels
    heresiology
    Opis:
    The image of the non-Orthodox in Camblak’s work is unequivocally negative. Behind the abusive rhetoric lie patterns well known to social psychology. One can easily recognize the author’s dehumanizing attitude, which reveals the meaning of many elements of Camblak’s narrative in The Martyrdom of John the New. The concept of dehumanization is useful for the study of the attitude of medieval literate elites towards minorities. Although at its core it concerns cognitive phenomena it immediately makes us think about their behavioral implications.
    Źródło:
    Studia Ceranea; 2021, 11; 763-781
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Imaging Evil in the First Chapters of Genesis: Texts behind the Images in Eastern Orthodox Art
    Autorzy:
    Kuyumdzhieva, Margarita
    Powiązania:
    https://bibliotekanauki.pl/articles/682441.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Satan
    Devil
    Genesis
    Cain
    Abel
    Eastern Orthodox art
    pseudo-canonical texts
    apocrypha
    Opis:
    Satan’s interference in the events described in the first chapters of the book of Genesis and in the life of the protoplasts is not mentioned at all in the biblical text. This happens, however, in pseudo-canonical texts. The article is a short survey on the apocryphal accounts that mention Satan and their influence on art. The main focus is put on the inclusion of the image of Satan behind Cain’s figure in a number of depictions of the scene The Murder of Abel in the Russian art of the 16th and 17th centuries. The possible links between this visual motif with several literary sources is examined, among them the Short and the Explanatory Palaea, the Tale of Bygone Years (Povest’ vremennykh let or Primary Chronicle), Russian recensions of the apocryphon The Sea of Tiberias, and of The Revelation of Pseudo-Methodius of Patara. In addition, some instances of the same visual decision in Balkan art are pointed out and their connection to Russian models is underlined.
    Źródło:
    Studia Ceranea; 2016, 6; 377-396
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Откровение св. Иоанна Богослова среди православных славян и в южнославянской письменности
    The Revelation of St. John the Theologian among Orthodox Slavs and in South-Slavonic Literature
    Autorzy:
    Трифонова, Ива
    Powiązania:
    https://bibliotekanauki.pl/articles/682457.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Apocalypse St. John the Theologian
    the history of the text in the Middle Ages
    the version of the text
    South Slavonic copies
    Opis:
    The article focuses on the history of the Book of Revelation of St. John the Theologian among Orthodox Slavs in the Middle Ages. The aim is to present its place among the other biblical books, related to Cyril and Methodius’ literary tradition and follow its origin, its way of life and spreading in the Slavia Orthodoxa. The two main versions of the distribution of the book are presented – without interpretations and with the interpretations of St. Andrew of Caesarea, while the specifics of the basic versions of the book are also presented (East Slavonic and South Slavic versions with commentaries, Bosnian Cyrillic version, the earliest Serbian transcript, Croatian Glagolitic fragments, Bulgarian calendar version). An opinion has been expressed that a common initial translation is at the root of all these versions of the book, which was accompanied by interpretations, and probably made in Bulgaria at the end of 9th–10th C. Subsequently, it has been edited at different Times and in different locations, placed in the composition of different collections, or as a separate book.
    -
    Źródło:
    Studia Ceranea; 2016, 6; 177-204
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Обрядовые уклонения и дурные привычки латинских еретиков в византийско- славянской полемической литературе Средневековья
    Ritual deviations and bad habits of the ‘Latin heretics’ in Byzantine and Slavic polemical literature of the Middle Ages
    Autorzy:
    Николов, Ангел
    Станев, Камен
    Powiązania:
    https://bibliotekanauki.pl/articles/682142.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Orthodox anti-Latin polemics
    medieval polemical texts
    Orthodox identity
    Orthodox- Catholic relations
    religious dialogue
    Opis:
    The paper discusses the differences between Eastern and Western Christians during the Middle Ages through the prism of the lists of ritual deviations and bad habits of the ‘Latin heretics’, which were circulated in Byzantium in the second half of the 12th century (following the Great Schism of 1054). The translations and revisions of these lists remained popular among the Orthodox Christians in the Balkans and Eastern Europe up until the end of the 17th century. Special attention has been given to the reception among the Slavs of two Byzantine accusations levelled on the westerners – (1) that their priests shave; (2) that they eat various ‘unclean’ animals and creatures. The examples of the peculiar mundanity of the religious dialogue and polemics analysed in the paper suggest that this was a trend resulting from the ambition of the Orthodox societies in the Balkans and Eastern Europe to strengthen through various means their ethnic and religious identity in the context of the fierce political and confessional confrontation with the Catholic world of Western Europe. Also highlighted is the need for the research of medieval polemical texts to embrace the archaeological, ethnological and folkloristic evidence, which would allow us to clarify the sources and trends in the development and transformation of the key features of the identity of Slavic Orthodox societies during the Middle Ages and Modernity.
    Źródło:
    Studia Ceranea; 2014, 4; 125-139
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dominika Gapska, "Woman. Church. State. Cults of the Female Saints in the Writings of Serbian Orthodox Church", Scriptym, Cracow 2021, pp. 208
    Autorzy:
    Brzozowska, Zofia A.
    Powiązania:
    https://bibliotekanauki.pl/articles/31234015.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Źródło:
    Studia Ceranea; 2023, 13; 772-774
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Political Ambitions of Serbian Patriarch Arsenije IV Jovanović Šakabenta
    Autorzy:
    Kręzel, Piotr
    Grabski, Maciej
    Powiązania:
    https://bibliotekanauki.pl/articles/682156.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Arsenije IV Jovanović Šakabenta
    Second Great Migration of the Serbs
    Serbian Orthodox Church
    Austrian-Turkish War of 1737–1739
    Serbian millet
    Opis:
    Arsenije IV Jovanović Šakabenta (1698–1748) was one of the last leaders of the Peć Patriarchate. The period of his service coincided with the so-called Second Great Migration of the Serbs, i.e. the migration of portions of the Serbian society from Kosovo and Metohija to the southern territories of the Habsburg monarchy. This event majorly determined the actions of the patriarch at the end of the 1730s. The article outlines the political ambitions of Arsenije IV, which he tried to realize around that time. Particular focus is given to his vision of the Serbian community under the Habsburgs and to his efforts to retain the privileges which the Serbs had been granted by emperors Leopold I, Joseph I, and Charles VI. Additionally, the analysis covers the internal dynamics of the Serbian Orthodox Church in the territories of the Habsburg monarchy. The paper also touches upon the military issues and discusses the role of Serbian soldiers in the political plans of Arsenije IV Jovanović Šakabenta.
    Źródło:
    Studia Ceranea; 2019, 9; 575-591
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Byzantine-Poetic Path of the Works of St. Maximus the Greek (Mikhail Trivolis, *Arta, ca. 1470 – St. Maximus the Greek, †Moscow, 1556)
    Autorzy:
    Zajc, Neža
    Powiązania:
    https://bibliotekanauki.pl/articles/682515.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    St. Maximus the Greek
    the Holy Mount Athos
    Manuscripts
    Byzantine Hymnography
    Orthodox Theology
    Opis:
    Maximus the Greek has been frequently misunderstood because of his individual use of the Slavic language. Born as Mikhail Trivolis in the Greek town of Arta, he received his humanist education in North Italy, particularly in Florence and Venice, where he was engaged in the process of the first editions of printed books and where he would constantly deal with manuscript samples. His original, authorial work, as preserved in his manuscripts, reflects his awareness of firm Orthodox theology and at the same time a special attention to grammatical rules. The paper shows how his use of the (Slavic) language was at all times intentional and at the same time profoundly influenced by the metrical rules of liturgical emphasis. Through such attitude, Maximus the Greek managed to create his own, deeply personal language and to express the complexity of Byzantine patristic, hagiographic and iconographic issues. Finally, he successfully established his Orthodox theological system, significantly marked with the poetic effect that strongly inspired his theological works.
    Źródło:
    Studia Ceranea; 2018, 8; 285-318
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    On (Quasi-)Gnostic Strategies for Overcoming Cognitive Dissonance. The Bulgarian Case
    Autorzy:
    Szwat-Gyłybowa, Grażyna
    Gucio, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/682244.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Gnosis
    Orthodox Christianity
    anti-Semitism
    Bulgarian culture
    cultural transfer
    Opis:
    The article poses a research question, important not only in the studies on (neo-)gnosticism, concerning the relationship between the gnostic strategies of interpreting the world (and especially its typical rules of classifying people, based on the externalization of evil) and the tendency to construct a figure of “hylic” as a person embodying evil, and thus “unworthy of life”. In this context, the author is interested in the dynamics of the relationship between the religious worldview declared by the authors, the one they actually profess, and their attitude towards the so-called Jewish question. Bulgarian material, which is a case of a particular kind of aporia, cognitive dissonances emerging due to tension between the pressure of cultural stereotypes, pragmatic (economic), religious, parareligious and humanistic thinking, has been analyzed on the basis of post-secular thought. The investigator posits that Bulgarian culture, despite the “economic” anti-Semitism that exists within it, did not produce a figure of a Jew the hylic that absorbs all evil and that could be inscribed (as is the case in popular Polish culture, among others) in every troublesome local political and symbolic context.
    Źródło:
    Studia Ceranea; 2019, 9; 89-105
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kalin Yanakiev as a Writer of Apocrypha? Remarks on the Essay "Дебат върху теодицеята" ("A Debate on Theodicy")
    Autorzy:
    Szwat-Gyłybowa, Grażyna
    Szymczak, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/682146.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Theodicy
    Orthodox Christianity
    apocrypha
    Bulgarian culture
    Opis:
    The article engages with the philosophical and theological notion of theodicy as formulated by Kalin Yanakiev in Дебат върху теодицеята (A Debate on Theodicy), an essay which appeared in Yanakiev’s book Философски опити върху самотата и надеждата (Philosophical Essays on Solitude and Hope,2008). The article uses the category of apocryphalness to analyse the ideas sparked off in Yanakiev’s work by a passage from Dostoevsky’s The Brothers Karamazov, along with a series of Yanakiev’ s philosophical and poetic images which are interpreted in the biblical and philosophical context. The article also touches on the relationships between Yanakiev’s ideas and Orthodox Christian theodicy.
    Źródło:
    Studia Ceranea; 2014, 4; 219-231
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Some Anti-heretic Fragments in the 14th Century Bulgarian Canon Law Miscellanies
    Autorzy:
    Tsibranska-Kostova, Mariyana
    Powiązania:
    https://bibliotekanauki.pl/articles/682152.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Bulgarian anti-heretic texts
    Canon Law miscellanies
    Medieval Heresies
    Orthodox- Catholic relations
    Second Bulgarian Empire
    Opis:
    It is well known that the major anti-heretic written source from the Second Bulgarian Empire is the Tsar Boril’s Synodicon, proved to have been compiled to serve the Synod against the Bogomils, convened in Tărnovo in 1211. However, the subsequent century is also marked by the anti- heretic line in various types of manuscripts which shape the image of the so called Second Golden Age of the Bulgarian literature and culture. The reign of John Alexander (1331–1371) is reputed to be the richest period of compiling miscellanies – encyclopedic, ascetic, and monastic, or for individual reading of the royal family and court. An important account of them is the manuscripts of legal content which vary from functional guides with Canon Law rules to complex compilations of material from diverse sources. They deserve to be investigated not only as a part of the cultural system but also as principal evidences how the mechanism of regulation in the tripartite relationship Law- Society-Culture has functioned. The latest discoveries and the up to day of the catalogued database of Slavonic manuscripts in the Bulgarian repositories and the Russian libraries proved the undisputable role of the Middle Bulgarian written tradition as transmitter of the official attitude against every deviation from the Orthodoxy in three main areas: 1. the traditional so called Christological heresies; 2. the heterodox dualist doctrines of Manicheans, Massalians and Paulicians, including Bogomils; 3. the Latins.
    Źródło:
    Studia Ceranea; 2014, 4; 261-275
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Role of the Bible in the Formation of Philosophical Thought in Kievan Rus’ (as Exemplified by Ilarion of Kiev, Kliment Smolatič, and Kirill of Turov)
    Autorzy:
    Kroczak, Justyna
    Powiązania:
    https://bibliotekanauki.pl/articles/682431.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Kievan Rus’
    Russian philosophy
    Byzantine culture
    Orthodox religion
    Ilarion of Kiev
    Kliment Smolatič
    Kirill of Turov
    Opis:
    The article is an attempt to critically evaluate the manifestations of the philosophical culture sprouting in Rus’. With the baptism in the Byzantine Rite, Rus’ in the 10th century joined the family of Christian nations and defined the future direction of her own cultural development. The Middle Ages in Rus’ were eminently theocentric. Literature (which was mostly translated from the Greek in Bulgarian monasteries) had a religious character. Sacral content, assimilated in Rus’ mainly through the Old Church Slavonic (due to the scarce knowledge of Greek) had a decisive influence on formation of the philosophical worldview of Rus’ intellectual elite. The Bible thus became the main reference framework for the first Rus’ thinkers-philosophers: Ilarion of Kiev († 1055), Kirill of Turov († 1183) and Kliment Smolatič († 1164). Ilarion of Kiev, the first metropolitan of the Kievan Rus’ in his rhetoric work (which postulated the superiority of the New Testament to the Old) expressed a philosophical thesis of the equality of all Christian nations before God. Kliment Smolatič, the second metropolitan of Rus’, in his Letter to Presbyter Foma, defended the allegorical method of interpretating the Bible. Kirill of Turov, in his turn, in his Parable of the human soul and body allegorically tried to answer the question about the relationship of the body and the soul. For the Rus’ thinkers the content of the Bible served as a pretext for philosophical reflection, e.g. on the role of man in the universe, on the nature of reality, on the relation between matter and spirit. In their works we find the beginnings of the theory of knowledge, metaphysics, ethics, and aesthetics.
    Źródło:
    Studia Ceranea; 2016, 6; 61-74
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Legal and Fiscal Situation of the Serbs in the Patriarchate of Peć during the First Decades of the 18th Century
    Autorzy:
    Kręzel, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/31234121.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Serbian Orthodox Church
    Serbian millet
    Patriarchate of Peć
    Ottoman Administration
    Balkan Peninsula
    Opis:
    In the early modern era, the Serbs who lived in the Balkan Peninsula under Ottoman rule formed what was known as a millet. From 1557, their leader was the head of the Patriarchate of Peć, whose jurisdiction and scope of territorial powers were constantly determined by an official document issued by the sultan – i.e., a berat. The aim of the article is to characterise the legal situation and fiscal obligations of the Serbian people in the Ottoman Empire in the period between their first (1689/1690) and second (1737–1739) migration. The research focuses on the times of Patriarch Arsenije IV Jovanović Šakabenta (1698–1748) and his methods of obtaining various kinds of tributes (dimica, svadbina) to pay the annual kesim tax to Hazine-i Âmire. The text also analyses the areas where the Patriarchate of Peć held jurisdiction in the first decades of the 18th century.
    Źródło:
    Studia Ceranea; 2022, 12; 651-666
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Saint as Food, the Torture as Medicine: Some Aspects of Christopher of Mytilene’s Imagery in his Dodecasyllabic Calendar and its South Slavonic Translations
    Autorzy:
    Dikova, Ekaterina Pantcheva
    Powiązania:
    https://bibliotekanauki.pl/articles/2027775.pdf
    Data publikacji:
    2021-12-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    medieval Slavonic translations of Byzantine poetry
    Christophoros Mitylenaios’ Orthodox iambic calendar
    verse memories of martyrs
    rhetorical figures
    Opis:
    Christopher of Mytilene, a secular poet of the early 11th century, had embarked on a difficult task when creating his dodecasyllabic Christian Calendar, that is two-verse storytelling about saints and, mainly, about the tortures they died of. He accomplished it more than successfully, besides in quite a vivid and spectacular way, by means of various poetic and rhetorical techniques. Food and medicine imagery was just a minute aspect of his mastery, yet a powerful one, acquiring not only artistic and rhetorical, but also mnemonic functions. the poet used such images – just as he used e.g. Biblical allusions – as a way to convey a variety of details in succinct messages; the information thus compressed is unfolded by means of associations in the mind of the perceiver. These associations are related not only to Christianity, but also to many other aspects of the Byzantine cultured life, including certain elements from Antiquity. I will try to reveal this mechanism and to show the attempts of the 14th-century South Slavonic translators to render it as well as their decisions in cases of realia unknown to their audience. For this purpose, I have selected certain Greek verse memories (as given in the editions of Eustratiadis and Cresci & Skomorochova Venturini) from the Verse Synaxarion for the summer half of the year together with their two South-Slavonic correspondences of the 14th century (according to the two respective early manuscripts of the Slavonic Verse Prolog), again only for the months from March to August.
    Źródło:
    Studia Ceranea; 2021, 11; 165-176
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Multi-lingual, Pluri-ethnic Orthodox Monasticism in Palestine and on Sinai, in the Light of the Liturgical Sources with Particular Reference to the Liturgical Manuscript Sinai Arabic 232 (13th Century)
    Autorzy:
    Wade, Andrew
    Powiązania:
    https://bibliotekanauki.pl/articles/31234075.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Multi-lingual monasticism
    Pluri-lingual monasticism
    Jerusalem
    Palestine
    Anastasis
    Horologion
    Alexandria
    Sinai
    Opis:
    The multiple similarities between the Greek and Syriac eucharistic liturgies of Antioch and its hinterland on the one hand and the Jerusalem Liturgy of Saint James on the other hand situate Jerusalem within a single cultural area as regards liturgical life. Compared with Antioch, however, we have much more early evidence for the Liturgy of the Hours in Jerusalem. Main sources, which are briefly presented in the paper, are a) the Itinerary of Egeria, who in the 380s produced extensive liturgical notes on celebrations in the Anastasis cathedral and the related stational sites;b) the Armenian Lectionary, 5th century, which gives more specific detail of the services held in Jerusalem;c) the Georgian Lectionary, 6th century, which gives a slightly later stage of the material described in the Armenian Lectionary;d) the Old Iadgari, or first Jerusalem Tropologion, entirely preserved in Georgian. It is clear from these documents that the Anastasis Cathedral was officiated by monastic communities of different ethnic origins who used their own languages for their liturgical offices. We also have considerable evidence for this period for the Lavra of Saint Sabbas in the Judaean desert, where several ethnic communities prayed separately in their own languages, coming together only for the Eucharistic synaxis (in Greek). This multi-ethnic situation continues today on Mount Athos and continued throughout the Middle Ages on Sinai. The vast library of manuscripts at Saint Catherine’s monastery is well known. It contains manuscripts in a very wide variety of Christian languages, including numerous liturgical texts. The Manuscript Sinai Arabic 232 (13th century) contains a complete Psalter, a complete Horologion and other texts. It can be shown to be of Alexandrian Melkite origin, used by Arabic-speaking monks who were part of the Sinai community. There are archaic and specifically Egyptian, and even Coptic, elements that are of special interest.
    Źródło:
    Studia Ceranea; 2022, 12; 235-243
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-14 z 14

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