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Wyszukujesz frazę "Brunon z Kwerfurtu" wg kryterium: Temat


Wyświetlanie 1-2 z 2
Tytuł:
Nowe świadectwa rękopiśmienne Żywota drugiego św. Wojciecha w benedyktyńskim klasztorze w Rajhradzie na Morawach
Autorzy:
Sosnowski, Miłosz
Powiązania:
https://bibliotekanauki.pl/articles/603589.pdf
Data publikacji:
2017
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Brunon z Kwerfurtu
św. Wojciech
Rajhrad (opactwo na Morawach)
krytyka tekstu
Bruno of Querfurt
Adalbert of Prague
Rajhrad (Moravian abbey)
textual criticism
Opis:
New manuscript witnesses of S. Adalberti vita altera in the Benedictine abbey of Rajhrad in MoraviaThe Second Life of St. Adalbert of Prague by Bruno of Querfurt (BHL 38–39) survives in small number of copies, so every new witness is potentially important for reconstructing the text closest to the original. The article discusses two such previously unused manuscript witnesses; both are abridged versions for liturgical use, currently in the Benedictine monastery in Rayhrad (Moravia). The first one contains the introducing parts of the text (in its shorter redaction) as a part of a 1342 breviary (no. R 394), which is of interest also due to it containing a historiated initial with the oldest depiction of St. Adalbert in the cephalophore type. Due to the method of abridging – selected fragments copied in extenso – this manuscript is useful both for constructing the archetype and the history of the text in Czech milieu. The second witness is contained in a 1613 antiphonary (no. R 30). This text appears to be a selective manuscript copy from 1590 print by Frans Verhaer (Franciscus Haereus), which in turn is an abridged and stylistically modified version of the longer redaction printed earlier by Larentius Surius from a currently lost manuscript.After presenting the manuscripts themselves, the article discusses the corpus of readings, analysing the similarities and differences with previously known witnesses. The author also focuses on re-evaluating the readings of a previously known Rayhrad witness, a twelfth–thirteenth-century lectionary (no. 376).An appendix presents the corpus of Moravian readings against the background of the rest of the manuscript tradition.
Źródło:
Studia Źródłoznawcze. Commentationes; 2017, 55
0081-7147
Pojawia się w:
Studia Źródłoznawcze. Commentationes
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Miejsce powstania i historia pasjonału theol. lat. oct. 162 ze zbiorów Biblioteki Państwowej w Berlinie
Autorzy:
Sosnowski, Miłosz
Powiązania:
https://bibliotekanauki.pl/articles/603579.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Brunon z Kwerfurtu
Pięciu Braci Męczenników
kodykologia
paleografia
theol. lat. oct. 162
Huysburg
skryptorium
Biblioteka Państwowa w Berlinie
hagiografia
Bruno of Querfurt
Five Brothers
codicology
palaeography
scriptorium
Staatsbibliothek Berlin
hagiography
Opis:
Zarys treści: Artykuł poświęcony jest pochodzeniu i historii kodeksu ze zbiorów Biblioteki Państwowej w Berlinie, opatrzonego sygnaturą theol. lat. oct. 162. Kodeks ten zawiera jedyną znaną kopię Vita Quinque Fratrum autorstwa Brunona z Kwerfurtu. Druga część pracy poświęcona jest próbie rekonstrukcji drogi, za sprawą której tekst znalazł się w bibliotece klasztornej w Huysburgu.Abstract: The article deals with the origin and history of a codex from the collections of the Berlin State Library (call no. theol. lat. oct. 162). The codex contains the only known copy of Vita Quinque Fratrum by Bruno of Querfurt. The second part of the article aims at reconstruction of the history of the text itself before the aquisition of the copy by the Huysburg abbey library.
Codex theol. lat. oct. 162 (Staatsbibliothek Berlin) plays an important role in Polish medieval studies due to its containing the sole witness of Vita Quinque Fratrum (BHL 1147) by Bruno of Querfurt. The article traces history of the codex from the origin until its discovery in the family library of Reinhard Kade, the first editor of VQF. The oldest part of the codex is a passionale (12/13th cent.), which was written at (or at least very early belonged to) the Benedictine monastery in Huysburg. In the 15th century – still in Huysburg – it was bound together with two later unrelated manuscripts to form the current composite codex. During the secularization of the monastery at the beginning of the 19th century it came into possession of Friedrich Gottlieb Julius von Bülow (1760–1831), an assessor and book collector. After von Bülow’s death his collection was put up at auction, the printed catalogue of which lists our manuscript. The codex was bought by Kade’s paternal grandfather, Anton Krüger of Dresden a noted engraver. The rest of manuscript’s history is well known. The second part of the article examines a couple of hypothetical routes, through which the source copy for our witness (i.e. a very early copy or even Bruno’s draft) or the witness itself could have been transferred to Huysburg, by tracing both direct and indirect connections of Querfurt counts and the monastery. Those hypothetical routes from Querfurt (Eilversdorf monastery?) to Huysburg – both in the diocese of Halberstadt – also try to make sense of the apparent interest that the passionale compiler had taken in Magdeburg.A brief addendum discusses the implications of the re-discovery of a codex from Ebrach, previously considered lost, that was suspected by G. Waitz to be identical with our witness or, by W. Kętrzyński and W. Meysztowicz, to be a source for Cosmas’ of Prague version of Five Brothers text. Late in the publishing process the author became aware the new description of theol. lat. oct. 162 (Beate Braun-Niehr, Manuscripta Mediaevalia database: <http://www.manuscripta-mediaevalia.de/dokumente/html/obj31101702> [access: 29.09.2016]. This new description independently and concisely provides some of the article’s findings (ownership note from Huysburg, auction catalogue of „Bibliotheca Büloviana”, lost codex of EbrachNepomuk). Still available is the previous catalogue description, which was known to the author in February 2014, during the autopsy of Huysburg codices in Berlin <http://www.manuscripta-mediaevalia.de/ dokumente/html/obj90432270,T> [access: 29.09.2016].
Źródło:
Studia Źródłoznawcze. Commentationes; 2016, 54
0081-7147
Pojawia się w:
Studia Źródłoznawcze. Commentationes
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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