Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "jews" wg kryterium: Temat

  Lista filtrów
Wyrównaj
Wyświetlanie 1-15 z 20
Tytuł:
“Achduth” – B’nei B’rith Lodge of Stanyslaviv in the Light of Documents Found in the Local Archive
Autorzy:
T Sroka, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/638496.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Diaspora
Jews
Christian
Opis:
In the 19th century and at the beginning of the 20th, many Jews belonging to high society and undertaking freelance occupations began to assimilate with their usually Christian environment. This was often a necessary prerequisite (also legally) for their social advancement. Nevertheless, their assimilation was rarely complete. In most cases, it was only partial and concerned clothes, everyday habits and education. The change in religion did not become a mass phenomenon in either Europe or America – quite the opposite. This limited assimilation was testament to the Jewish attachment to their religion, regardless of the centuries-long life in the Diaspora. Although numerous changes had occurred in the world, many of the rules respected by Jews throughout history remained valid. For instance, in their hierarchy of importance, education remained higher than wealth
Źródło:
Scripta Judaica Cracoviensia; 2011, 9; 159-168
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Convergent Aims: The revival of Jewish Studies in St. Petersburg and the search for Russia’s “unaffiliated Jews”
Autorzy:
Reed, Andrew C.
Powiązania:
https://bibliotekanauki.pl/articles/638569.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Jewish identity, Soviet Jews, unaffiliated Jews, Jewish Studies funding
Opis:
Twentieth-century events in Russia and Eastern Europe resulted in complex definitions of Jewish identity and communal relations. When the Soviet Union disbanded, foreign agencies pushed funds and resources to rebuild Jewish communities and institutions. One of the avenues for this funding is the creation and support of academic research centers responsible for training students and scholars. Organizations interested in Russia’s “unaffiliated Jews” and the research centers responsible for the revival of Jewish Studies form unique partnerships that bridge academic and public arenas. Reclaiming Jews who do not identify with Judaism or Jewish culture (unaffiliated Jews) in Russia is a significant goal of some Jewish funding agencies in the United States and Israel. An examination of mission statements by these philanthropic agencies reveals narrow definitions of “Jews” that ignore major contributions from Jewish Studies scholars focused on understanding a diverse population with disparate self-understandings.
Źródło:
Scripta Judaica Cracoviensia; 2013, 11
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Hasmoneans and the Religious Homogeneity of Their State
Autorzy:
Dabrowa, Edward
Powiązania:
https://bibliotekanauki.pl/articles/638595.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
HISTORY
JEWISH LEGENDS
JEWS
RELATIONS BETWEEN JEWS AND CHRISTIANS
Opis:
The conquest of the Near East by Alexander of Macedon began a new era in the history of this region. This pregnant event was quite differently perceived and judged by contemporaries in conquered lands, Palestine among them. To those, the Macedonian's victory over the Persians meant little more than one hegemonist replacing another. It must have been with concern, or perhaps with hope, that they awaited possible changes under the new political arrangement. We know little about Alexander's direct rule over Palestine, but the historical evidence we have suggests that the behavior of local populations in the area did not always meet the expectations of Macedonian conquerors. One example may be seen in the attitude of the Jerusalem Temple's high priest, who, despite Alexander's superiority at arms, firmly declared his loyalty to the Persian king (Jos. AJ 11, 317-319), while some in Samaria's elites chose to follow their self-interest and did not hesitate to join the conqueror (Jos. AJ 11, 321-324, 340-345). Although local elites and communities declared their willingness to cooperate with the Macedonian monarch, there were no avoiding tensions and conflicts between locals and newcomers. One such instance was a mutiny in Samaria city against the Macedonians, during which the Syrian governor Andromachus was killed. In retaliation, the rebellion was quenched in blood and Macedonian settlers were brought into Samaria.
Źródło:
Scripta Judaica Cracoviensia; 2010, 8; 7-14
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Christie’s Symposium: “The Holocaust Art Looting and Restitution”
Autorzy:
Yass-Alston, Agnieszka-Anna
Powiązania:
https://bibliotekanauki.pl/articles/638513.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Jews
Holocaust Art
Opis:
On June 23, 2011, in Milan, Italy, The Holocaust Art Looting and Restitution symposium was presented by Christie’s, auction house, and Art Law Commission of the Union Internationale des Avocats (UIA). This was a first, a conference focused on the Holocaust art restitution, to take place in Italy. The symposium convened leaders of the restitution community as well as government officials, scholars, and collectors
Źródło:
Scripta Judaica Cracoviensia; 2011, 9; 189-195
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jewish Clients of Armenian Pious Banks in Kamieniec Podolski in the 18th Century
Autorzy:
Król-Mazur, Renata
Powiązania:
https://bibliotekanauki.pl/articles/638515.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Armenian
Jews
History
Opis:
The Jews and Armenians inhabiting the Poland of days gone by had much in common, despite their different beliefs. Previous research has, however, devoted little attention to this problem, and even when it has the discussion has not been entirely objective. In recent times, the problem was discussed by Krystyn Matwijowski and Nadzieżda Bańczyk and Karina Mkrtczian. While in the last twenty years studies on the history of Jews have been thorough, the history of Armenians has to a large extent been neglected by Polish historiography (with the exception of the works of M. Zakrzewska-Dubasowa and K. Stopka).
Źródło:
Scripta Judaica Cracoviensia; 2011, 9; 51-67
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Superstitious and Abominable”: Jews in the Epicurean Account of Diogenes of Oinoanda
Autorzy:
Stebnicka, Krystyna
Powiązania:
https://bibliotekanauki.pl/articles/638575.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Diogenes of Oinoanda, Epicureism, Jews
Opis:
A fragment of the Epicurean account of Diogenes of Oinoanda (2nd century AD), which was found in 1997, revealed a mention of the most superstitious and abominable Jews and Egyptians. The fragment is part of A Treatise on Physics and repeats the Epicurean view that gods do not interfere in people’s lives. The aforementioned peoples serve the exemplification that the world of humans is separated from the world of the gods. Both expressions refer to the stereotypical perception of the Jews and Egyptians that is well-known from Greek-Roman literature. However, it seems that the way both ethne imagined their gods – in the form of animals (the Egyptians’ view) and without any cultic statues (the Jews’ view) – was meaningful for Diogenes, who like other Epicureans attached great importance to the worship of images of gods.
Źródło:
Scripta Judaica Cracoviensia; 2014, 12
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La 'Belle Juive', Avatars d'une figure de l'Autre en litterature francaise
The 'Belle Juive' - Avatars Of The Figure Of The Other In The French Literature
Autorzy:
Maczka, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/638482.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
FRENCH LITERATURE
JEWS CULTURE
JUDAIC STUDIES
Opis:
no English abstract submitted
Źródło:
Scripta Judaica Cracoviensia; 2010, 8; 77-92
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
S.Y. Agnon Reads the Song of Songs?
Autorzy:
Davidovitch, Nitza
Powiązania:
https://bibliotekanauki.pl/articles/638494.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Jews
Song of Songs
Jewish Culture
Opis:
This paper describes S.Y. Agnon’s ironic, dual, modern attitude to the Song of Songs, as a traditionalist and as one who identifies himself with the doctor’s statements: “We are enlightened individuals, modern people, we seek freedom for ourselves and for all humanity, and in point of fact we are worse than the most die-hard reactionaries.” Agnon’s attitude to the world of love is the attitude of a young Jewish artist of the late 19th century who lives in a world of revolutionary changes that also affect the Jewish world. Agnon’s work stands as a tombstone of the gradually unraveling Jewish shtetl and its institutions and values, specifically, the declining status of love and its significance for the values of family, society, and the Jewish nation. The young Jewish man experiences the changing seasons of the late 19th century and early 20th century, reflected in the vacillation between the traditional conception of love by the traditional world, and the modern perception that views love as an element in individual self-realization. “They say that love exists in the world” – but what is love in Agnon’s world? What are the sources of the gap that many of Agnon’s protagonists experience – the gap between yearning, dreams, and heart’s desires, and the potential for their realization in practice?
Źródło:
Scripta Judaica Cracoviensia; 2011, 9; 169-187
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Julius Cassianus, Pseudo-Thallus, and the Identity of ‘Cassius Longinus’ in the Chronogaraphia of Eusebius
Autorzy:
Kokkinos, Nikos
Powiązania:
https://bibliotekanauki.pl/articles/638593.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
ANCIENT HISTORY
CHRONOGRAPHY
HELLENISTIC PERIOD
JEWS
Opis:
Eusebius' Chronika was a remarkable achievement in the field of ancient chronography, not least as the conclusion of extensive research running since the beginning of the Hellenistic period. It was a double work, composed some time before AD 311 and expanded shortly after AD 325. The first part, now usually called Chronographia, was a detailed introduction, aiming at collecting the raw material from all sources then available, and setting out the plan of the project. The second part, known as Kanones (Chronikoi Kanones), which carried its own preface, was a grand exposition (utilising the data of the first part) in the form of a table consisting of up to nine parallel columns to be read across, thus presenting a synchronistic universal history at a glance.1 Only fragments survive of the Greek original, primarily in George the Syncellus (ca. AD 800) and an anonymous excerptor (known as 'Excerpta Eusebiana' from a MS of the 15th century AD). But we have a nearly complete Armenian translation (earliest copy ca. 13th century AD), a Latin translation of the second part by Jerome (with his own preface and extended to AD 380/1), as well as two Syriac epitomes, one of which is believed to have been compiled by Joshua the Stylite (8th century AD), and other witnesses including two very early Arab chroniclers, one being Agapius of Hierapolis, ca. AD 942.
Źródło:
Scripta Judaica Cracoviensia; 2010, 8; 15-28
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bertha Pappenheim und die Ostjüdinnen
Autorzy:
Kozińska-Witt, Hanna
Powiązania:
https://bibliotekanauki.pl/articles/638519.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Bertha Pappenheim
Relations between Jews and Christians
Opis:
Über Bertha Pappenheim (1859–1936) wird auf zweierlei Art und Weise berichtet, und selten gelingt es, ihre zwei Geschichten in ein Personenleben zusammenfließen zu lassen. Zunächst wird über ihre Jugend in Wien geschrieben, als sie eine hysterische, „indirekte“ Patientin von Sigmund Freud war. Freud sollte anhand der Berichte über ihren Fall und der von ihr selber entwickelten Heilmethode, die Psychoanalyse als Therapie entdeckt haben.
Źródło:
Scripta Judaica Cracoviensia; 2011, 9; 69-87
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Incident at Inmestar: Jews and Christians at the Beginning of the Fifth Century
Autorzy:
Stebnicka, Krystyna
Powiązania:
https://bibliotekanauki.pl/articles/638565.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Socrates Scholasticus, Inmestar, Jews, Christians, Purim, violence
Opis:
At the end of the fourth century and beginning of the fifth century AD, there were numerous acts of violence between Christians and Jews. This background exposes the especially interesting, isolated message of Socrates Scholasticus concerning the events at Inmestar in Syria (HE VII 16), where some drunken Jews murdered a Christian boy. Although many details of Socrates’ narrative seem unclear, it appears that the murder itself did not occur on the occasion of the feast of Purim, as was often assumed in the older literature concerning this topic. Consequently, the event is further proof of the local conflicts between believers of the two religions.
Źródło:
Scripta Judaica Cracoviensia; 2014, 12
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Jewish Quarter in Nowy Wiśnicz
Autorzy:
S Szlezynger, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/638526.pdf
Data publikacji:
2012-02-15
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Jewish quarter
Relations between Jews and Christians
Opis:
The former Jewish quarter (16th to 20th century) of Nowy Wiśnicz (henceforth: Wiśnicz, Yid. ווישניצא Vischnitsa) has so far only been mentioned on a few occasions and with little precision, in the books by Stanisław Fischer (1927/28), Mieczysław Książek (1976, 1979, 1988, 1990), and Adam Bartosz (1992). The last decades saw a handful of publications regarding this subject. The first one to touch upon it was Iwona Zawidzka, who described the cemetery and gave a brief account of the town’s history. She was followed by Elżbieta Ostrowska, who focused on relations between Christian and Jewish inhabitants of the town from the 17th to the 19th centuries. Adam Bartosz, Stanisław Fischer, Mieczysław Książek and Iwona Zawidzka incorrectly ascribed the lack of any photographic record of both synagogues and the public buildings to having been demolished by Germans during the Nazi occupation. I. Zawidzka1 mentions an essay by Julia Goczałkowska2 in which the author describes what she refers to as the Wiśnicz “Jerusalem.”
Źródło:
Scripta Judaica Cracoviensia; 2011, 9; 21-50
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
To Learn and to Remember from Others: Persians Visiting the Dura-Europos Synagogue
Autorzy:
Daryaee, Touraj
Powiązania:
https://bibliotekanauki.pl/articles/942922.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
ANCIENT NEAR EAST
HISTORY
JEWS
PERSIANS
SYRIA
Opis:
The city of Dura-Europos1 in modern day Syria provides a microcosm of multi-ethnic and multi-religious life in the late ancient Near East. Although there are debates as to the exact date of the conquest of the city, the year 256 CE appears to be the most plausible date in which the King of Kings, Sapur I took Dura.2 In the third century, the city was abandoned and so the life of Dura came to an end after more than half a millennium of existence.3 Its apparent sudden abandonment has made it a wonderful archaeological playground for studying life in the third century CE on the border of the Irano-Hellenic world of antiquity. The city had changed hands several times since its creation in the fourth century BCE by the Seleucids to when Mithradates II (113 BCE) conquered it and brought it into the Arsacid imperial orbit, where it emained for three centuries. The Arsacid control of a trading town or as it was once called a caravan town, works well with the story that Mithradates II, several years before the takeover of Dura-Europos, had concluded an agreement with the Chinese Emperor Wudi for trade cooperation. In the larger scheme of things, these activities, no matter how accurate the dating is, suggest the idea that the Arsacids may have been thinking of the creation of a large trade network as part of what modern historians have called the 'Silk Road'. Dura was subsequently conquered in the second century CE by Emperor Trajan (115-117 CE) and later, in 165 CE, by Avidius Cassius, after which it stayed in Roman hands for almost a century.
Źródło:
Scripta Judaica Cracoviensia; 2010, 8; 29-37
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Old World Dreams and Promised Land Nightmares in Early 20th Century Jewish-American Immigrant Narratives
Autorzy:
Gasztold, Brygida
Powiązania:
https://bibliotekanauki.pl/articles/942918.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Jews
American Dream
Jewish-American Immigrant
Promised Land
Opis:
The origin of the concept of the American Dream is attributed to James Truslow Adams, whose The Epic of America (1931) was the publication that launched the popularity of the phrase. Adams referred to a dream of a better, happier, and richer life, which should be attainable for all people, and, in his view, America was the place which offers such an opportunity: „That dream of the land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement. [...] It is not a dream of motor cars and high wages merely, but a dream of social order in which each man and each woman shall be able to attain to the fullest stature of which they are innately capable, and be recognized by others for what they are, regardless of the fortuitous circumstances of birth or position (415).”
Źródło:
Scripta Judaica Cracoviensia; 2011, 9; 105-119
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
In the Beginning: the Jews as a Minority Group in the Middle and the Late Republican Period
Autorzy:
Rocca, Samuele
Powiązania:
https://bibliotekanauki.pl/articles/638597.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Rome, Middle Republic, Late Republic, Jews, Cicero Pro Flacco, Josephus
Opis:
In this article I shall present an in-depth study of the condition of the Jews living in the city of Rome during the Middle and Late Republic. I shall make use mainly of epigraphic and literary sources, such as Appianus, Cicero, Josephus, Philo, Suetonius, and Varro. It seems to me, according to a careful reading of epigraphic data as well as the literary evidence presented by Valerius Maximus, that the first record of a Jewish presence in Rome ought to be dated no earlier than the second half of the second century B.C.E. According to Philo, only by the middle of the first century B.C.E. is there evidence of a much larger Jewish presence in Rome. Most of the Jews arrived as slaves in the wake of Pompey’s conquest of the Hasmonean kingdom in 63 B.C.E. and in the aftermath, during Aulus Gabinius’ consulate in 58 B.C.E. Yet there were also some liberti and a few peregrini, or immigrants. Most of them probably settled in the Subura. A hint of how Judaism and Jews were perceived during the Late Republic is given by the writings of Varro and Cicero. It seems that Varro was very impressed by the lack of images in the Jewish religion, an attitude which suggested a certain similarity to earlier Roman cultic practices. On the other hand, Cicero’s Pro Flacco reflects a negative attitude towards Judaism. Judaism is therefore characterized as a Barbarian superstition, opposed to Rome’s traditional values. It seems that the Jews as a group played a very negligible part, yet they were active in the politics of the Late Republic. A careful reading of Cicero’s Pro Flacco can show that during this period Jews still had no communitarian institutions, although they grouped together. Moreover, they were probably clientes of their conqueror patronus, Pompey, and as such they could create political pressure. Most of the Jews supported Pompey until the battle of Pharsalus. However, another group did form, which supported Aulus Gabinius, who had once been a cliens of Pompey. Later on, when Gabinius transferred his allegiance from Pompey to Julius Caesar during the Civil War, most of the Jews of Rome did the same, and switched their allegiance, following the steps of their leader in Judaea, the High Priest Hyrcanus II. According to a careful reading of a passage of Josephus’ Antiquities, which reports the decree of Publius Servilius Isauricus to the city of Parium, Julius Caesar recognized the Jewish communities, till then informal institutions, as collegia licita through the Lex Iulia.
Źródło:
Scripta Judaica Cracoviensia; 2014, 12
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 20

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies