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Wyświetlanie 1-5 z 5
Tytuł:
The Medieval Partonopeu of Blois and Orientalism
Autorzy:
Leśniewska, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/638173.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Dante, Divine Comedy, Inferno, Ulysses, Dido, Horace
Opis:
The Virgilian oratio suasoria addressed to Ulysses in Dante’s Inferno is here interpreted like a high-style speech in Greek, which ironically uses poetical Latin expressions typical of the character of Dido in love. Ulysses’ figure is than analyzed referring to the comical model of the second Satire by Horace, a clear (and never studied so far) Dantean source. This last shows the sovereign of Ithaca as the deceiver of a group of old people with clouded intellects, with the intention of stealing their patrimony. Ulysses’ deceit is a sin for Dante, but this Greek hero is more responsible because of his irreverent ape-like laughter in front of the mountain of Purgatory as a concrete and symbolic manifestation of infinity. Going beyond the boundaries of human rationality can not be a fault for Dante and his Christian mind, because it is always necessary for him to transcend our limited state, longing for divinization. The real responsibility of Ulysses is therefore his movement towards Mystery with-out humbleness. This last is indeed a complete denial of the self that this Greek spirit does not know, totally lacking the necessary listening disposition.
Źródło:
Romanica Cracoviensia; 2013, 13, 4
2084-3917
Pojawia się w:
Romanica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The article presents attempt of a lecture of a series of similes selected from the Divine Comedy from the functional perspective. It means that we search the illustrative function of the series with respect to the cognitive passage of the protagonist from
Autorzy:
Bartkowiak-Lerch, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/638205.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
movement conceptualization, the Divine Comedy, Dante Alighieri
Opis:
The article presents attempt of a lecture of a series of similes selected from the Divine Comedy from the functional perspective. It means that we search the illustrative function of the series with respect to the cognitive passage of the protagonist from the mediaeval condition of alienatio through that of peregrinatio towards ordo. The condition change is observable in movement conceptualization in the three dantesque kingdoms. The basis for the observation is offered by similes which seem to form a pattern of meaning. After having drawn some conclusions about this function of the similes, we carry out analysis of two Polish translations of the Divine Comedy in order to identify the same characteristics, detected in the original, in those version of the Poem.
Źródło:
Romanica Cracoviensia; 2014, 14, 4
2084-3917
Pojawia się w:
Romanica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dante, l’acqua e l’analisi della coscienza: cosmologia psicosimbolica nella Divina Commedia
Autorzy:
Balducci, Marino Alberto
Powiązania:
https://bibliotekanauki.pl/articles/638263.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Dante, Divine Comedy, cosmology, water, symbolization, psychoanalysis
Opis:
Dante and the Function of Water for an Investigation of the Self. Psychosymbolic Cosmology in the Divine Comedy The famous Epistle to Cangrande written by Dante encourages us to identify the Divine Comedy as an emblematic representation of a psychotherapeutic itinerary. The principal aim of his work is in fact creating a shocking poetic impression for freeing everyone from anxiety and pain, bringing us back to the origin of that eternal joy, which was lost through the Edenic sin, by creating the jail of egoism and the consequential abandon of a global and satisfactory perception of life. Associating itself with the feminine side of the soul and the mystery of the generation of life, the water symbolism in Dante’s poem acquires various meanings and is mainly connected with the malignant or positive rivers, which directly or indirectly indicate the right orientation for going back to the splendid sea of joy: the sea of divine intellect. This last is heaven, and corresponds to a psychic state where we can live together with the vivid memories of all the best we have experienced, learned and discovered during our mortal existence. Hell is a symbol of anguish and despair; here, a psychic emblem of a potential positive transformation is constituted by a little, apparently unimportant brook, which is studied in depth for the first time in this article, revealing the fundamental importance of this emblem, capable of guaranteeing a possible defeat of evil or, more specifically, the transformation of its destructive energy into a positive magic power, which can lead us to the stars. The whole journey of the Divine Comedy appears now more clearly as a symbolic example of ante litteram psychoanalysis.
Źródło:
Romanica Cracoviensia; 2012, 12, 2
2084-3917
Pojawia się w:
Romanica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’oltretomba virgiliano e dantesco a confronto: qualche osservazione sul dialogo intertestuale nel Purgatorio
Autorzy:
Maślanka-Soro, Maria
Powiązania:
https://bibliotekanauki.pl/articles/638307.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Dante, Virgil, Purgatory, Aeneid, earthly paradise, Elysium, intertextual approach
Opis:
The purpose of this paper is to present an analysis of certain episodes and motifs of Dante’s Purgatory which were partly inspired by the idea of the Otherworld and the category of space in the Book VI of Virgil’s Aeneid. In particular we examine the episode which takes place in the Valley of the Rulers (Pg. VII) and the concept of Dante’s Earthly Paradise to confront them with the idea of Virgilian Elysium. The intertextual dialogue of the Italian poet with the author of the Aeneid is sometimes polemical and based on aemulatio rather than on imitatio.
Źródło:
Romanica Cracoviensia; 2015, 15, 4
2084-3917
Pojawia się w:
Romanica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Se fede merta nostra maggior musa” : Virgilio e la mitologia virgiliana nella Commedia allo specchio del cristianesimo dantesco
Autorzy:
Maślanka-Soro, Maria
Powiązania:
https://bibliotekanauki.pl/articles/638177.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Dante, Virgil, Divine Comedy, Aeneid, mythology, intertextuality, conception of art
Opis:
The Aeneid is the most important intertext for the opus magnum of Dante; and Virgil, sometimes metonymically identified with his work, plays a relevant, or indeed crucial part as one of the characters in it. The main purpose of this article is, on the one hand, an analysis and interpretation of certain, only rarely investigated aspects of the relation between Virgil and Dante the pilgrim, in particular those which deal with the defeat of the former as an authority and guide for Dante on the road to spiritual perfection. They result mainly from Virgil’s excessive rationalism. In the critical moments of their journey through the otherworld Dante the author shows the frailty of Virgil’s Christian faith, attained only after his death and not illuminated by divine Grace; he also discloses the deficiencies in Virgil’s understanding of good and evil. On the other hand the author of the article analyses the intertextual “dialogue” that the Comedy conducts with the Aeneid on the basis of the Dantean conception of art in general, and of poetry in particular, taking selected examples into consideration. An essential component of this dialogue is Dante’s reinterpretation of Virgil’s masterpiece, which assumes the form of an aemulatio and tends to reveal the Christian potentiality in the Aeneid, of which Virgil the poet was, of course, utterly unaware.
Źródło:
Romanica Cracoviensia; 2013, 13, 4
2084-3917
Pojawia się w:
Romanica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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