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    Wyświetlanie 1-3 z 3
    Tytuł:
    O pojmowaniu antropologii politycznej na gruncie politologii
    On understanding “political anthropology” within political science research
    Autorzy:
    Gierycz, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/1833066.pdf
    Data publikacji:
    2020-05-14
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    antropologia polityczna
    koncepcja człowieka
    politologia
    antropologia filozoficzna
    antropologia kulturowa
    political anthropology
    concept of the man
    political science
    philosophical anthropology
    cultural anthropology
    ethnology
    Opis:
    In its first part, the article shows the variety of interpretations of “political anthropology” within scientific research and proposes their classification. Coming from that point, in the second part of the article, the author presents the arguments on the need of different from up to date existing anthropological approach within political science research. Taking into account that crucial problems of current political discourse are connected with different visions of man presented by different political actors, the author shows that only by integrating the two methodological approaches in political anthropology (philosophical and ethno-cultural) political science can successfully tackle the most important issues of current political discourse.
    Źródło:
    Roczniki Nauk Społecznych; 2014, 42, 3; 171-194
    0137-4176
    Pojawia się w:
    Roczniki Nauk Społecznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Idea wolności w filozofii grecko-rzymskiej
    Ideas of Freedom in Greco-Roman Philosophy
    Autorzy:
    Kowalczyk, Stanisław
    Powiązania:
    https://bibliotekanauki.pl/articles/1858031.pdf
    Data publikacji:
    1999
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    anarchia
    człowiek
    demokracja
    dyktatura
    wolność
    wolność woli
    wolność społeczno-polityczna
    państwo
    państwo totalitarne
    anarchy
    man
    democracy
    dictatorship
    freedom
    freedom of will
    socio--political freedom
    State
    totalitarian State
    Opis:
    Ancient philosophy distinguished three meanings of the notion of freedom: an individual man's freedom of choice and decision, freedom of social-political life and freedom (sovereignty) of the state. This latter meaning was considered the most important form of freedom. In his conception of an “ideal state” Plato advised abolition of private property and monogamy for the political élite (the so called “guards”), which is a feature of a totalitarian state. He distinguished three models of state: monarchic, aristocratic and democratic. He accepted the latter model, but he warned against maximising individual freedom, as it leads to anarchy in social life, which in turn is a source of tyranny. Aristotle appreciated democracy more, as it best puts into effect the postulates of freedom, equality and justice. The other form of freedom, according to his approach, is freedom understood as enabling a man to choose rationally, which should be preceded by reflection. His conception of man's existential freedom (proaíresis) is close to the theory of free will (liberum arbitrium) in the Christian thought. The Stoics concentrated their attention on inner-moral freedom that they identified with the attitude of keeping a distance to man's existential vicissitudes. Some of them (Marcus Aurelius) joined the idea of inner freedom with philosophy of naturalistic pantheism, others (Epictetus) considered God as the source of moral freedom. Plotinus was also mainly interested in man's inner freedom, which he explained in the context of the pantheistic conception of the absolute.
    Źródło:
    Roczniki Nauk Społecznych; 1999, 27, 1; 17-31
    0137-4176
    Pojawia się w:
    Roczniki Nauk Społecznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bezrobocie inteligencji problemem społecznym o charakterze politycznym
    Unemployment of the Intelligentsia as a Social Problem of Political Character
    Autorzy:
    Woźniak, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/1856482.pdf
    Data publikacji:
    2004
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    problem społeczny
    problem podstawowy
    problem polityczny
    bezrobocie inteligencji
    elita alternatywna (kontrelita)
    inteligencja organiczna
    człowiek zbuntowany
    człowiek pogodzony z rzeczywistością
    social problem
    basic problem
    political problem
    unemployment of the intelligentsia
    alternative elite (counter-elite)
    limited intelligentsia
    revolted man
    man in harmony with reality
    Opis:
    At the moment we are observing some disturbing phenomena in our country: social pathologies in different varieties (they are more and more often understood and treated like social problems by those who are astonished and angry with everyday life; crisis of authorities in many spheres of interhuman life is more and more often defined as a testimony of what is “going wrong in the Danish state.” The number of people affected by progressive pauperisation is growing, there is a large group of unemployed the population of people living in the fringes of the society is going up. Such disturbing circumstances become factors of the climate that adds to the feeling of dissatisfaction and leads to “social unrest” and “social outbursts.” For the time being, the society is silent, it utters murmurs and manifests single acts of protest. This kind of silence should in no way be an evidence that people have no wishes (which they may easily turn into unconditional demands) and that they do not pass judgements on the elite, establishment and institution as they deserve it. One of the ways to predict the directions and contents of the events to come within the global society is to analyse and interpret the “basic problem” – the main social problem. The continuity of stabilisation or destabilisation of the system of communal life depends on whether this problem is solve or not. Without solving the “basic problem” it is impossible to continue the hitherto social order with its elite governing and leading the masses. I claim that in Poland now the “basic problem” is unemployment. The reason for this is as follows: the scale of unemployment as a social phenomenon and the tendency for the people without work to grow, the increasing number of the percentage of unemployed intellectuals. The latter factor adds to the significance of the problem, for it reveals the truth that there are many people with diplomas – they testify to their knowledge and skills at the highest level – and yet there is no job for such people. The results of long-term unemployment is socially very harmful. I claim that the political elite 1) cannot turn the system of communal life into such a world in which a man with a university diploma is appreciated and respectively used in the system of the “division of social work”; 2) it wastes a large part of the mental capital of our society, a fact that has a negative effect on the state of culture. In the future (rather sooner than later) “structural unemployment” will result in a hotbed of anti-elite (alternative elite). Unemployed and revolted intellectuals find their place in it. In the circumstances of a progressive crisis that affects the system they may be useful as ideologists and leaders of the movement on behalf of a radical change of the political system. Part of them that do not work as “traditional intelligentsia” (technicians – specialists who have their jobs under various political elites and accept the status quo formula and style of their acting) become “critical intelligentsia” and “revolted intelligentsia.” These people eagerly and easily turn into the movement of “limited intelligentsia” on behalf of the change of the political system. They join the new “historical block,” i.e. the alliance of social forces acting on behalf of the replacement of the status quo by an alternative order with an alternative elite. In the case of Poland what comes into play here is the movement of behalf of the transformation of society with respect to economy and political system – the movement on behalf of the defence of national interests and aspirations, on behalf of keeping Poles in their identity that stems from Christian and Latin values. At the moment in Poland there is no intelligentsia as a form of ethos. It is worth reflecting whether this movement of national regeneration is capable of bringing about a new intelligentsia as an ethos-like vanguard of the reform that draws on tradition.
    Źródło:
    Roczniki Nauk Społecznych; 2004, 32, 1; 137-157
    0137-4176
    Pojawia się w:
    Roczniki Nauk Społecznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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