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Wyświetlanie 1-15 z 38
Tytuł:
Młodzież szkolna w Polsce wobec niektórych norm etyki katolickiej
The School Youth in Poland Towards Some Norms of Catholic Ethics
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1849462.pdf
Data publikacji:
2020-05-12
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
młodzież szkolna
etyka katolicka
normy moralne
Dekalog
permisywizm i relatywizm moralny
indywidualizacja i pluralizacja życia
school youth
Catholic ethics
moral norms
the Ten Commandments
permissiveness and moral relativism
individualisation and pluralisation of life
Opis:
The issue of continuity and changeability of morality has always hypnotised sociologists. The morality of the youth embraces a very broad spectre of questions, their variety and specific character. Therefore of necessity we shall limit ourselves to several more important problems. At the same time we shall not put the into a hierarchy according to their degree of importance. In the study we shall analyse some manifestations of moral attitudes among the youth from secondary schools, from four urban milieus (the Ten Commandments as the basis of morality, moral relativism, the relation to marital and family moral norms and the attitudes towards euthanasia). The Department of the Sociology of Religion of the John Paul II Catholic University conducted a research programme in the years 2002-2005. In this period 2005 subjects from the third grades of secondary schools (Radom, Włocławek, Łomża, Ostrów Mazowiecka) were examined. The moral attitudes of the youth towards some norms of Catholic ethics have been presented with the view to the following independent variables: gender, type of school, place of dwelling, material situation of the family, fathers' education, and the young people's achievements at school. One could claim with some probability that the secondary school youth becomes more aware of something that is called non-transparent, dispersed, or post-modern morality. The crisis of institutionalised Catholic morality can be barely noticed at the level of the most general moral principles (e.g. the Ten Commandments), but it is quite clear in concrete ethical principles connected with marital and family morality. The actual morality is full of inconsequencies and selectivity, up to the point of full heterodoxy. In particular, the moral message of the Church in relation to many questions connected with marriage and family become more and more of secondary importance in the awareness and activity among young Catholics. In this context, John Paul II's moral teaching was also accepted selectively in the awareness of the part of the young generation called „JP II Generation”. His moral authority was more accepted as a solemn value than a value of everyday life.
Źródło:
Roczniki Nauk Społecznych; 2007, 35, 1; 85-118
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ksiądz Profesor Franciszek Jan Mazurek - obrońca godności osoby ludzkiej i praw człowieka (1933-2009)
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1834605.pdf
Data publikacji:
2020-05-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Źródło:
Roczniki Nauk Społecznych; 2010, 38; 7-12
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Co mówi „duch czasu” – sekularyzacja religii i społeczeństwo postsekularne
What Does the “the Spirit of the Times” Speak − Secularisation of Religion and Post-Secular Society
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1856504.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
religijność
pluralizm religijny
sekularyzacja
nowoczesność
religiosity
religious pluralism
secularisation
modernity
Opis:
The paper analyses two complex cultural processes that are present in the sphere of religious life: process of secularisation, and process of religious pluralism, both of which are shown from the sociological point of view on the basis of rich specialist literature. The author argues with the thesis of global secularisation. He refers it, above all, to the societies of Western Europe, and analyses some aspects internal and external crisis of religiosity. Both main processes presented in the paper may become a broad research inspiration for sociologists of religion. Owing to an objective diagnosis of the situation of the Church, they may be the field of changes with regard to the organisation of religious life.
Źródło:
Roczniki Nauk Społecznych; 2004, 32, 1; 49-83
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Postawy wobec Kościoła jako instytucji publicznej w Polsce w latach 1989-1999
Attitudes towards the Church as a public institution in Poland in 1989-1999
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1857646.pdf
Data publikacji:
2001
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Kościół katolicki
dezinstytucjonalizacja religii
postawy wobec Kościoła
badania opinii społecznej
Catholic Church
de-institutionalization of religion
attitudes towards the Church
public opinion surveys
Opis:
The present considerations are only concerned with the Church's social significance and position in the society and do not touch upon its theological nature. The problem of the Church from the sociological perspective is extremely important, since in Poland − as empirical analyses show − religious involvement is closely connected to one's personal attitude towards the Church as an institution. Also the debate about the role and place of religion in public life is obscured by one's attitude towards the Church as an institution. In the article the author presented selected results of public opinion polls conducted in the recent few years by the CBOS (Centre for Social Opinion Studies), OBOP (Centre for Public Opinion Studies), Instytut Sondaży Społecznych (Institute for Public Polls) “Opinia” and Polski Generalny Sondaż Społeczny (Polish General Social Poll). The declared trust in the Church has various levels depending on the institution that conducted the poll. The differences in the obtained results range from 10 to 20%, and sometimes even more. Taking into consideration the differences in the posed questions it can be said that between 55 and 75% of the studied Poles are willing to give positive opinions about the Church in general categories. However, it is a trust of a special kind, on the level of generally accepted values. If we refer to other indexes, like conviction about the Church's dominance in the society, satisfaction with the Church's pronouncements on various social issues, Poles opinions about the Concordat, applying the principles of the Catholic social teaching by the state authorities, the Church's influence on Polish legislature etc., this trust will appear in a little different light.
Źródło:
Roczniki Nauk Społecznych; 2001, 1; 149-176
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Robert Kecskes, Christof Wolf, Konfession, Religion und soziale Netzwerke. Zur Bedeutung christlicher Religiosität in personalen Beziehungen, Leske + Budrich, Opladen 1996, ss. 173
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1857654.pdf
Data publikacji:
2001
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Źródło:
Roczniki Nauk Społecznych; 2001, 1; 277-282
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sens i bezsens życia w doświadczeniach młodzieży szkolnej
Sense and Senselessness of Life in School Youths Experiences
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1857997.pdf
Data publikacji:
1999
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
sens życia
bezsens życia
młodzież
cierpienie
samobójstwo
sense of life
senselessness of life
youth
pain
suicide
Opis:
The article is dedicated to the attitudes of young people towards sense of life and it is based on the results of the sociological survey made in eight Polish towns in 1994-1996. In spite of many life difficulties, especially in social life, surveyed people showed relatively high level of intensity of their attitudes in a matter of individual sense of life. Common opinion about advances decay process of positive attitudes towards sense of life, about widespreading hopelessness and absurdity of life was not confirmed. Positive attitudes towards life predominated over “moderately” positive attitude (partly approval, partly disapproval of life) and especially over negative attitudes towards the sense of life. The matter of sense of life is very important part of life experience of Polish youth. Even if we are a frustrated society, as some people claim, certainly we are not a society without sense-creating systems. Obtained results prove that there is clear dependence between religiousness and the feeling of sense of life.
Źródło:
Roczniki Nauk Społecznych; 1999, 27, 1; 119-146
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Priorytety wartości podstawowych w świadomości polskich maturzystów
The Priorities of the Basic Values in the awareness of Polish Secondary School Graduates
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1860675.pdf
Data publikacji:
1997
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Empirical preferences in valuing determine the hierarchy or, perhaps, different, independent from one another, hierarchies of values. They show both the contents of an individual system of values (what values make it up and in what set-up they are) and valuing orientations which occur and dominate in particular social milieus. In each society, which is intent on building a personalistic and humanistic order, it is necessary to care about the basic values, especially in the societies of a fledgling democracy; but it is also necessary to understand them properly and put into practice. This collective self-awareness is being molded by both the present time and the past; it is constant and at the same time variable, static and dynamic. In the present study we are going to show how some basic values function in the awareness of young Poles. We shall turn our attention to the understanding of basic values (contents), and the recognized superiority of some values over others (preferences). We assume that in extreme conditions of social changes there comes into play a clear „redefinition of values”, some values lose their importance and others grow into importance. The transformation of values, in fact a natural process, may turn into loss or fall of the basic values, may spell only plurality of attitudes towards values, and not loss of consensus in the sphere of the basic values. To find an answer to thus presented research problem we shall seek in empirical materials gathered in 1994 among secondary school graduates. Out of 1592 subjects selected in Gdańsk, Tarnów, Puławy, Kraśnik, Dęblin and Szprotawa 1468 secondary school graduates were surveyed, which was 92.2 per cent of the research group. The graduates were tested with, among other things, alternative propositions test, a test which contains several pairs of statements. They were asked to select those which were closer to what they thought (binary choices).
Źródło:
Roczniki Nauk Społecznych; 1997, 25, 1; 265-288
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kościół katolicki w Polsce jako siła moralna
The Catholic Church in Poland as a Moral Power
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1861164.pdf
Data publikacji:
1995
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Speaking about the Catholic Church as a moral power the author has in mind a socio- -descriptive approach, that is the overall norms and obligatory precepts related to good and evil. The latter are recognized in a social group or in the global society, being in a relation to the values and moral norms proclaimed by the Church. Thus understood morality presents certain socio-historical or socio-moral situation (ethos), which, as each human reality, contains both positive and negative elements pertaining to the values and norms bearing an ideal character. The more there is accordance between values and moral norms proclaimed by the church along with actual attitudes and behaviors of the members of the society, the greater is the moral authority of the Church, the greater is her moral strength in a society. The empirical part of the paper discusses some chosen findings of sociological research and public opinion surveys from the 1990s, concerning marital and familial morality. These findings testify to a relatively advanced process of secularization in this sphere of human life, even among people who regular go to church. The actual marital and familial morality takes its shape partly independently from religion and its requirements, with an increasing social approval. We enter the new stage of social development with a weakened Christian marital and familial ethos, the stage being called pluralistic society. The vast part of the Polish society binds its spiritual expectations with the Church which is still treated, in general terms, as a bearer of the system of values and moral norms.
Źródło:
Roczniki Nauk Społecznych; 1995, 1; 287-301
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Doświadczeniowo-przeżyciowy aspekt religijności. Na podstawie badań socjologicznych w rejonie wiejskim
The Experiential Aspect of Religiousness
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1872810.pdf
Data publikacji:
1984
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The sociological research made in rural region which is considerably under the industrial and urban influence shows that in the sphere of personal and subjective experience the Catholic religion has a comparatively great „relevant” character. The need for religion in its psychological-existential functions as well as the need for experiencing God are relatively widespread among rural people. The present paper constitutes an attempt to give a characteristics of the concept of religious experience in a sociological formulation. The research was made among rural people living in the region of Płock. The author made a scale of intensity of religious experience, and defined the basic socio-demographic determinants of this experience. A comparison of the results with the results received by other scholars is made. The aspects of religious experience of rural people under analysis correspond to still strong forms of institutionalized religiousness, to the traditional attachment to „the fathers’ faith” and to the . strong ties with the parish. It can be presumed that the high intensity of religious experience among rural people is based not so much on personal experience and conscious choice as on the traditional Catholicism which is still alive in rural regions. This bond of religious experience with local culture, and tradition constitutes its strength but at the same time it points out to its weakness and limitations as well.
Źródło:
Roczniki Nauk Społecznych; 1984, 12, 1; 149-174
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gerhard Schmidtchen, Was den Deutschen heilig ist Religiöse und politische Strömungen in der Bundesrepublik Deutschland
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1872942.pdf
Data publikacji:
1982
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Źródło:
Roczniki Nauk Społecznych; 1982, 10; 280-285
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ciągłość i zmiana postaw religijnych w rodzinie miejskiej w świetle badań socjologicznych
Continuity and Change of Religious Attitude in Urban Families in the Light of Sociological Research
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1872972.pdf
Data publikacji:
1982
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The present paper is concerned with the problem of to what degree an urban family in Poland preserves the stability of religious attitudes within the frames of ecclesiastical-religious socialization. How much are the attitudes changed? If and to what extent the family constitutes a datum prompting to identify oneself with the patterns of religious attitudes. And basing on various socio-educational processes, is there, and how intensive is, a ..reproduction” of religious committal in urban families? The author presents the process of religious socialization from the angle concerning effects securing continuation or change of attitudes towards religion first in the relation between children and parents, and then young people and their parents, and finally, adults and their parents. The brief survey of sociological research in this problem has shown that changes in religious attitudes as declared by people interviewed, when compared to parents, are connected not so much with the principal religious orientations (belief vs. unbelief) as with the intensity of the ties with religion. Young people of modern age live their religious life in the family less intensively. This will probably meet a response in religious socialization in next generations. The basic outlook on life is „inherited” in believing families as religious outlook. In unbelieving families it is close to an atheistic one. Despite the „heterogeneous” character of urban religiousness the family still remains an important and strong „support” of religious-ecclesiastical ties and Church membership; it is a personal “matrix” according to which individuals shape and valuate their religious behaviour and a factor which conditions the continuation of religious practices. The relationship between the religious attitude of parents and the religious attitude of children does not have a deterministic character, thus it allows exceptions and deviations from the average regularity. This is a conformism of a „labile” character. Socialization processes, which follow later on, introduce more significant corrections in urban families than in the families living in the country. The claim that the family has the decisive and uniform influence on the process of creation religious values in their children is right only if referring to the early stage in the process of socialization. When referring to the further stages in socialization it is not fully justified. In urban environment there are more families in which religious functions are only partially fulfilled, insufficiently from the point of view of the Church’s goals, and families where no functions of ecclesiastical-religious „reproduction” are undertaken. The above points out to some regression in religious-educational conditions among urban families. Only a decisive minority of young people are characterized by sharp nonconformity of religious attitudes in the relation young people and their parents. The number of families which do not fulfill religious functions at all or are characterized by a „counter-religious” function is still comparatively small. In the light of the analyses made the leading role of the family in religious education seems unquestioned. It is one of the factors which restrains secularization processes and has a positive influence on children and young people in preserving the religious traditions as well as in treating religion a part of common values in the family.
Źródło:
Roczniki Nauk Społecznych; 1982, 10; 169-203
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Podstawowy konsens wiary w społeczeństwie polskim
The fundamental consensus of the faith in Polish society
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1873011.pdf
Data publikacji:
1981
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Starting with a description of the general situation of religion in pre-technical (Christian) and industrial (pluralistic) societies the author tries to estimate, on the basis of the selected sociological studies, the range of the attitudes towards religion characterized by maximal identification (maximal consensus of the faith), partial identification (partial consensus of the faith), minimal identification (minimal consensus of the faith) and by the lack of identification with religion (the lack of consensus of the faith). The picture obtained of the situation in our country is compared to the situation in several West-European countries (Austria, West Germany, Prance, Italy) in the last passages of this study. Taking into consideration the criterion of the total self-declaration of the people questioned, and the state of the realized religious observances and the criterion of identification with the truths of faith and moral principles of the Church, the author proposes the following division of the consensus of faith in Polish society: maximal consensus of faith-40%, partial consensus of faith-50% (minimal consensus of faith-90%) and the lack of the consensus of faith-10%. The comparisons made in the study show differences in the consensus of faith in Poland and in highly developed West-European countries. There doubtless exists a serious difference between the selective religiousness in Poland and in these countries. But it is rather a difference in the degree and not in the quality of the phenomenon. The ’’western” Catholics among whom religious observances are less developed, seek for more liberal forms of expression to manifest their faith. Industrial civilization, which-at least indirectly—constributed to the popularization of attitudes partially reserved towards the Church, has made the position of Christianity slightly more difficult. However, the Church retains great social and moral authority which makes it possible to reintegrate attitudes in the direction of the maximal consensus of faith at any time.
Źródło:
Roczniki Nauk Społecznych; 1981, 9; 5-26
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 38

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