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Wyświetlanie 1-5 z 5
Tytuł:
Sowieckie państwo wyznaniowe
The Soviet Religious State
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1860760.pdf
Data publikacji:
1997
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The author analyzes two issues: Soviet ideology and legislature concerning religion. The liquidation of religious beliefs was deemed a sine qua non condition to build communism, thus the spreading of atheism became in the USSR one of the most important tasks of the state. The Soviet legislature concerning religion, introduced on January 1, 1923, dissolved all the existent parishes of all denominations and nationalized any property of the Orthodox/Roman Church. For a new religious commune to exist it was necessary to register it with appropriate authorities. The founding group numbered twenty people. The registered commune had no legal body and could not own any property. The above legislature prohibited religious instruction to teenagers under 18. In fact the Soviet constitution guaranteed denominational neutrality of the state but it was total fiction from the beginning. Thus atheism became the official ideology of the state spread by any means, being at its disposal. This ideology became a pseudoreligion. It had its concrete forms of practicing. Evading it was very severely punished.
Źródło:
Roczniki Nauk Społecznych; 1997, 25, 1; 289-299
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Język a świadomość narodowa na przykładzie polskich mniejszości narodowych w krajach bałtyckich, na Białorusi i na Ukrainie
Language and National Consciousness on the Example of the Polish National Minorities in the Baltic Countries, in Byelorussia and the Ukraine
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1861525.pdf
Data publikacji:
1993
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Language is generally considered to be the factor that decides the question of national consciousness. However, this conviction is wrong. The Polish national minorities in the Baltic countries, Byelorussia and the Ukraine are an interesting example here. They have lost, sometimes in an overwhelming majority, the knowledge of the Polish language, but they have maintained the Polish consciousness. According to the census conducted in the USSR in 1989, in Latvia 27.3% of those who declared that they were of Polish nationality indicated Polish as their mother tongue, 54.1% indicated Russian, and 14.7% - Lettish. In Lithuania the proportions were: Polish - 85.0%; Lithuanian - 5.0%; and Russian - 9.2%. In Byelorussia only 13,3% Poles indicated Polish, 63.8% - White Russian (dialect), and 22.5% - Russian. In the Ukraine the proportions were: Polish - only 12.5%; Ukrainian - 66.6%; and Russian - 20.2%. As far as Latvia, Byelorussia and the Ukraine are concerned, the loss of the Polish language by the Polish population resulted from the policy of assimilation conducted by the Soviet authorities as well as from lack of any Polish institutions that could support its knowledge. As the above examples show, knowledge of the Polish language was not the most important factor in national self-identification for Poles in the USSR. It was the Roman-Catholic denomination and the religious life based on this very language that were decisive. Since the population considered here is one that is living on the ethnic-cultural borderland, the role of religion as the basic indicator of ethnic identification was in this case much bigger than in any other region. National consciousness is not unconditionally tied to the knowledge of the language of one's nationality.
Źródło:
Roczniki Nauk Społecznych; 1993, 21, 1; 183-196
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Problem języka polskiego w kościołach na Białorusi i Ukrainie
The Polish Language in the Churches in Byelorussia and the Ukraine
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1861170.pdf
Data publikacji:
1995
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The author shows the historical and political conditions in which the changes concerning the language used in the Catholic churches of the Latin rite in Byelorussia and the Ukraine occurred. During the partitions of Poland in the Russian section there were no Polish institutions or schools. The Polish language was publicly used only in churches. The same situation repeated after World War Two. That is why this language became in the churches not only a means of the communication of religious values among the believing people, but also the most important and practically the only sign of the national identity of Poles. After Vatican Council II it became possible to use vernacular languages in the liturgy. In view of the fact that younger generations lost their Polish language, and sometimes there were in the Catholic churches only such nationalities which did not understand the Polish language, there was a need to introduce into the liturgy and paraliturgy other languages: Russian, Byelorussian and Ukrainian. Their introduction, in a way, became a historical breakthrough in this domain. This was mainly due to the priests who arrived in these territories from Poland. At present the national tendencies, which seek to take advantage of the Catholic churches to make the Catholic people (in spite of their strong identification with Polishness) Byelorussian and Ukrainian, have ever more influence on these changes than real pastoral needs. Such tendencies become at times a sources of some tensions and conflicts.
Źródło:
Roczniki Nauk Społecznych; 1995, 1; 279-286
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Recepcja encykliki Rerum novarum na ziemiach polskich (1891-1918)
The Reception on the Encyclical Rerum novarum on the Polish Territories (1891-1918)
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1861791.pdf
Data publikacji:
1992
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The author limits the reception of the encyclical to some official enunciations made by the Catholic bishops of the Latin rite, concerning the social question. Aside to the Church's official teaching there were also other forms of its reception, ie the text of the encyclical was published in the press, commentaries were written etc. The author has taken into account fourteen Polish dioceses: three in the Prussian sector four in the Austrian and seven in the Russian. In each of the mentioned sectors the social and political situation was different. In the period of 1891-1918 the bishops announced over 120 pastoral letters and appeals devoted to the social question. Half of those letters and appeals was published in the Russian sector. The pastoral letters, following the line of the encyclical, severely criticised liberalism and socialism. Much attention, however, was devoted to the evaluation of the results of liberalism. Archbp. J. Bilczewski writes about the decline of morality, abysmal poverty of the working people, splitting of families and practical materialism. The author pinpoints that the fact that the bishops took an interest in the working people question was induced by socialism. Aside to the principles of the Christian social order the bishops put forward a lot of postulates of the social reform. They touched upon the problem of family wages, the protection of women's and children's labour, holiday rest, duration of a working day and problem of accomodation. In two letters the bishops talk about setting minimum wages and about the workers participation in the enterprise's profits (Archbp. Bilczewski and bp. Pelczar). Strike was meant to be a possible solution. The bishops from the Austrian sector dealt mainly with the problems of the countryside. Archbp. Bilczewski postulated establishing a trade association of all workers from the country. Those who took part in a survey carried out by „Przegląd Powszechny” (1906) thought that the most expedient thing was to spread the Christian social teaching and social work in keeping with the encyclical Rerum novarum.
Źródło:
Roczniki Nauk Społecznych; 1992, 1; 113-130
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Samoidentyfikacja narodowa młodzieży polskiego pochodzenia ze Wschodu na studiach w Polsce
National self-identification of young people of Polish origin from the East studying in Poland
Autorzy:
Dzwonkowski, Roman
Gorbaniuk, Oleg
Gorbaniuk, Julia
Powiązania:
https://bibliotekanauki.pl/articles/1857661.pdf
Data publikacji:
2001
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
samoidentyfikacja narodowa
tożsamość i świadomość narodowa
konwersja narodowa
national self-identification
national identity and consciousness
national conversion
Opis:
At the turn of the 1980's the first group of young people of Polish origin from the former Soviet Union started their studies in Poland. Their number increased very quickly and in the academic year 1996/97 2622 people, mainly from such countries as the Ukraine, Lithuania, Belorussia, Russia and Latvia, studied at Polish universities. In the year 1997/98 sociological research was conducted concerning national consciousness of the mentioned students. The sample comprised 802 subjects. The present article, that is based on the results of the research, shows the kinds of national self-identification of the respondents before they started their studies in Poland and in the course of those studies; it also points to how the changes in this field were conditioned by their stay in Poland. Before coming to Poland just over 72% claimed they were of Polish nationality, but when some time passed after they had started their studies, only 63% did so. As many as 60% of the surveyed students stated that they were treated as “Ruskie” (derogatory form of “Russians”), 23% − as strangers, and 10% as people whose nationality was that of the country they came from. Over 53% defined this as an annoying experience and 21% felt humiliated and degraded by that. Over 68% felt forced to prove their being Polish. The way the young people are perceived and their emotional reactions resulting from that are probably the main cause of the national conversion of 9% of them. The phenomenon of changing one's national self-identification, that is known from other situations, especially in the borderland, in this case has a completely untypical and special character, as it is the result of contact between young people of Polish origin from the East who describe themselves as Polish, with the Polish society. This contact also made them realise the fact that being Polish in the countries they came from has a little different character from that in Poland, and the Polish character they represent met with misunderstanding, lack of acceptance and was questioned. This is why having a possibility of a closer national self-definition only over 9% of the subjects chose to identify themselves with the Polish nationality without a more precise qualification, over 18% pointed to their Polish origin, and over 64% labelled themselves as “Poles from the East”.
Źródło:
Roczniki Nauk Społecznych; 2001, 1; 199-217
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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