Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "life" wg kryterium: Wszystkie pola

  Lista filtrów
Wyrównaj
Wyświetlanie 1-15 z 53
Tytuł:
Sens i bezsens życia w doświadczeniach młodzieży szkolnej
Sense and Senselessness of Life in School Youths Experiences
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1857997.pdf
Data publikacji:
1999
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
sens życia
bezsens życia
młodzież
cierpienie
samobójstwo
sense of life
senselessness of life
youth
pain
suicide
Opis:
The article is dedicated to the attitudes of young people towards sense of life and it is based on the results of the sociological survey made in eight Polish towns in 1994-1996. In spite of many life difficulties, especially in social life, surveyed people showed relatively high level of intensity of their attitudes in a matter of individual sense of life. Common opinion about advances decay process of positive attitudes towards sense of life, about widespreading hopelessness and absurdity of life was not confirmed. Positive attitudes towards life predominated over “moderately” positive attitude (partly approval, partly disapproval of life) and especially over negative attitudes towards the sense of life. The matter of sense of life is very important part of life experience of Polish youth. Even if we are a frustrated society, as some people claim, certainly we are not a society without sense-creating systems. Obtained results prove that there is clear dependence between religiousness and the feeling of sense of life.
Źródło:
Roczniki Nauk Społecznych; 1999, 27, 1; 119-146
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Świat życia codziennego w nowoczesnej utopii na przykładzie trylogii Margaret Atwood Maddaddam
World of the Everyday Life in Modern Utopia on the Example of Trilogy Maddaddam by Margaret Atwood
Autorzy:
Banaś, Maria
Powiązania:
https://bibliotekanauki.pl/articles/1832987.pdf
Data publikacji:
2020-04-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
kanadyjska literatura anglojęzyczna
Margaret Atwood
życie codzienne
model świata życia codziennego
antyutopia
Canadian English-language literature
everyday life
model of everyday life
dystopia
Opis:
Celem, jaki stawia sobie autorka w niniejszym eseju, jest zaprezentowanie syntetycznej konstrukcji modelu świata życia codziennego niektórych postaci trylogii MaddAddam autorstwa Margaret Atwood, często określanej mianem ikony anglojęzycznej literatury kanadyjskiej. Cykl powieści, do których zalicza się Oryks i Derkacz, Rok potopu, a także ostatnia część MaddAddam, to ciekawe przykłady nowoczesnych antyutopii, które niejednokrotnie w drastycznej, przerysowanej formie próbują zwrócić uwagę na negatywne kierunki rozwoju zachodniej cywilizacji. Są literacką, ale też intelektualną próbą diagnozy stanu dzisiejszego świata. Punktem wyjścia analizy jest wywodzące się z fenomenologii zainteresowanie światem przeżywanym ze szczególnym uwzględnieniem życia codziennego jako jednego z podstawowych tematów tego istotnego nurtu współczesnej myśli socjologicznej, dlatego autorka rozpoczyna od krótkiego przedstawienia teoretycznego ujęcia koncepcji świata życia. Perspektywę badawczą dla przeprowadzonych analiz stanowi koncepcja dramaturgiczna Ervinga Goffmana, a poszczególne elementy Goffmanowskiego modelu poznania rzeczywistości społecznej, takie jak występ, rola, fasada czy kulisy, przy analizie służą jako kategorie analityczne, za których pomocą autorka prezentuje świat przeżywany wybranych postaci występujących w trylogii Margaret Atwood.
The author’s purpose in this essay is to present a synthetic model of the everyday life world of some characters of the MaddAddam trilogy by Margaret Atwood, often referred as an icon of Canadian English-language literature. A series of novels, including Oryx and Crake, The Year of the Flood, and the last part: MaddAddam, are interesting examples of modern dystopias, which often in drastic, exaggerated form try to draw attention to the negative direction of the development of Western civilization. They are a literary but also an intellectual attempt to diagnose the state of today’s world. The starting point of the analysis is the interest in phenomenal world derived from phenomenology, with particular emphasis on everyday life as one of the basic themes of this important current of contemporary sociological thought, which is why the author begins with a short presentation of the theoretical approach to the concept of the world of life. The research perspective for the analyzes carried out is referring to the dramaturgical concept of Erving Goffman, and the individual elements of Goffman’s model of the recognition of social reality, such as performance, role, facade or backstage, which in the analysis they serve as analytical categories, with the help of which the author presents the world experienced by selected characters appearing in the trilogy by Margaret Atwood.
Źródło:
Roczniki Nauk Społecznych; 2014, 45, 4; 211-229
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Formy życia społecznego według Maxa Schelera
Forms of Social Life According to Max Scheler
Autorzy:
Lis, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1833107.pdf
Data publikacji:
2020-05-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Max Scheler
wspólnota
społeczność
osoba zbiorowa
wartości
zmiana społeczna
life-community
society
collective person
axiology
social change
Opis:
Według Maxa Schelera możemy mówić o następujących społecznościach: masa, wspólnota, społeczeństwo, osoba zbiorowa. Ten ostatni typ dzieli się na cztery rodzaje: państwo, naród, krąg kulturowy i Kościół. Scheler przedstawia świat społeczny jako przestrzeń, w której realizują się rozmaite wartości, począwszy od wartości hedonistycznych poprzez utylitarne, witalne, moralne, a skończywszy na duchowych i religijnych. Określonym typom wartości odpowiadają określone typy zbiorowości społecznych. Scheler przyjmuje, że na życie zbiorowości społecznych mają wpływ dwie grupy czynników: realne i idealne. Jego zdaniem na zmiany zbiorowości społecznych wpływają głównie wzory, które mają swoje źródło w obiektywnie istniejącej hierarchii wartości (tj. czynniki idealne).
Scheler distinguishes between the following types of social structures: mass, life-community,  society and collective person. This last structure is divided into four sub-types: state, nation, cultural circle and the Church. Scheler presents the social universe as a space in which diverse axiologies coincide: from hedonistic, through utilitarian, vital, moral up until spiritual and religious values. The particular axiologies correspond to the particular types of social organization. Scheler assumes that the life of each social formation is influenced by two groups of factors: real and ideal. In his opinion, changes is social structures are brought about by patterns that are anchored in the objectively extant hierarchy of values (i.e. in ideal factors).
Źródło:
Roczniki Nauk Społecznych; 2014, 42, 2; 81-103
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zasady społeczne a życie gospodarcze
The Social Principles and Economic Life
Autorzy:
Kampka, Franciszek
Powiązania:
https://bibliotekanauki.pl/articles/1861212.pdf
Data publikacji:
1995
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The paper deals with the reference of the social principles, as they are formulated in the Church’s documents, to the economic reality; it presents them as the basis of forming personalistic oriented economic order. Among these principles we have the principle of (commutative, distributive and social) justice, which has been emphasized in the teaching of the Church since Leo XIII. It regulates the ways of the redistribution of goods, the participation in the life of enterprises, the processes of exchange, the system of insurance, mutual relations between capital and labour; it secures private property and institutions of the common good. This principle may be supplemented by the principle of righteousness, which is the voice of conscience’s sensitivity, conscience which in each situation confirms the dignity of the human person. The principle of solidarity is a way to humanize the rigid market mechanisms, the principle which the Church shows as a chance to overcome the limitations of individualistic and collectivistic economy. Both solidarity and justice gain their most profound sense by their reference to the common good which in the sphere of economy should be interpreted as economic legislature, policy of employment, tax and credit system, the constitutions of enterprises etc. To the most exposed social principles belongs the principle of auxiliarity formulated by Pius XI. This principle when referred to the economic life imposes the priority of private initiative and entrepreneurship before the state’s intervention, and induces to supporting a fuller participation of employees in the life of enterprises.
Źródło:
Roczniki Nauk Społecznych; 1995, 1; 171-183
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Światopogląd i religia w ujęciu Stanisława Kowalczyka
Philosophy of life and religion in Stanisław Kowalczyk’s perspective
Autorzy:
Kondrat, Kazimierz
Powiązania:
https://bibliotekanauki.pl/articles/1834420.pdf
Data publikacji:
2020-05-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
światopogląd
religia
personalizm
chrześcijaństwo
moralność
antropologia personalistyczna
philosophy of life
religion
personalism
Christianity
morality
personalistic anthropology
Opis:
The article presents a synthetic view of the issue of philosophy of life and religion in Stanisław Kowalczyk’s works and it shows social consequences of the philosophical perspective of these problems. It can be clearly seen that the discussed author analyzes the issue from the anthropological-personalistic perspective. The text presents Kowalczyk’s view of the concept of philosophy of life and its structural elements, focusing mainly on the Christian philosophy of life and the problem of a dialog concerning philosophy of life. Another motif is the question of the origin and function of religion and its relations with such areas as science, philosophy, morality or culture. The article is concluded with a reflection concerning the sources of the ideological-axiological crisis of the contemporary world. According to Kowalczyk it is the erroneous anthropology connected with depersonalization of the conception of man that is to blame here, and in order to overcome the crisis it has to return to realism, integral humanism and personalistic anthropology.
Źródło:
Roczniki Nauk Społecznych; 2012, 40, 1; 37-55
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religijna koncepcja sensu życia
The Religious Conception of the Sense of Life
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1871056.pdf
Data publikacji:
1990
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The problem of giving sense to human life, determining aims and values which man could conform with and according to which he could live in a constructive manner is an important cognitive function of religion. The conjunction of the sense of life and religious faith is very close but not exclusive. The underlying question in the question about the sense of life and religious faith is the question about God. Taking this basic premiss as his starting point the author analyzes in the present paper the sense-making functions of religion, the relation between the sense of life with the problems of death, the relation: current sense − eternal sense (do they stand in opposition or are they complementary?) as well as individual and fellowship dimensions of the sense of life. The fact that one finds sense of human life in faith and through faith does not mean that he turns away from mundane affairs, but rather that he takes them in their fuller meaning and interpretation. In the situation in which there are competing systems of values as well as individual and social tensions a majority of Catholics expect of the Church help which would direct them how to behave. What the Church has to offer in the sphere of making one’s life sensible is Her clear chance also in the pluralistic society. As long as the man will struggle with the ultimate problems of his existence so long will there be a place for religious interpretations of his life.
Źródło:
Roczniki Nauk Społecznych; 1990, 18, 1; 253-272
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zaangażowanie osoby w tworzenie kultury jako kierunek działalności życiowej
Commitment to the Formation of Culture as a Direction of Activity in Life
Autorzy:
Lendzion, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1857597.pdf
Data publikacji:
2001
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
kultura
formy zaangażowania
działalność życiowa
culture
forms of commitment
activity in life
Opis:
The paper sought to analyze some forms of commitment to the formation of culture in various areas of activity in life. Moreover, the characterization of activities in social, cultural, moral, religious, aesthetic and cognitive life has been supplemented by a description of higher feelings, metaneeds and cultural values, as examined in psychology. It is J. Pastuszka (1897-1989), philosopher and theologian (concerned also with psychology), who takes participation and the formation of culture as a direction of activity in life. The positive aspect of such an approach to commitment in the formation of objective and subjective culture is its reference to action (conscious and purposeful behaviour), a behaviour that is not a weakly controlled expression of one's own experiences. Intentionality, the participation of reflective and normative awareness (moral assessment), characterizes the conception of culture on the basis of which J. Pastuszka analyzes the activity of man.
Źródło:
Roczniki Nauk Społecznych; 2001, 2; 81-101
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Optymizm życiowy w powieściach Lucy Maud Montgomery. Na wybranych przykładach
Life Optimism in Lucy Maud Montgomerys Novels (On Selected Examples)
Autorzy:
Płońska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1849868.pdf
Data publikacji:
2020-05-12
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Lucy Maud Montgomery
optymizm życiowy
literatura dla młodzieży
life optimism
literature for young people
Opis:
The cycle of novels entitled Anne of Green Gables by Lucy Maud Montgomery shows avariety of areas and dimensions of human psyche and human spirit. The figures of protagonists reflect personality traits and values that create the quality of life that is typical of them. It is based on a peculiar philosophy of life called optimism. It is an attitude characterized by being open to life and to the good, one filled with the willingness to create. A positive and trustful attitude concerns the individual himself, his relation with others and the whole outside world. Life optimism is built on learning about the rules governing life, with simultaneous admiration of them. The person is favorably disposed to changes and resistant to difficulties, which he understands as supporting the versatile development. The values of good, beauty and truth motivate the lives of the novel protagonists. Guided by the richness of their inner world, by means of their imagination and dreams they build their humanity, basing it on joy and faith. Hence the contents of the novels is full of educational remarks and directions. Formation of a mature, joyful personality as the plenitude of humanity in relation to others is the message of the author of the discussed work.
Źródło:
Roczniki Nauk Społecznych; 2006, 34, 2; 169-183
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religijność jako czynnik stylu życia
Religiousness as a Factor of the life Style
Autorzy:
Świątkiewicz, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/1871182.pdf
Data publikacji:
1989
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The present paper outlines the conception of the analysis of religiousness as a factor of the life style. Many problems are discussed here among which one can mention various cultural and historical conditionings of the influence of religiousness on the life style, the question of legitimization of the values and religious behaviour as well as ,the role of the "significant other" as a person or group which in turn models the form and content of religiousness. The latter makes the question of the structural and creative function of the life style possible because of the religious aspect in it. Taking religiousness as a factor of the life style and treating it as a graduated feature, one can assume that, on the one hand, we are going to deal with a more profound religiousness characterized by some characteristics which lie beyond the scope of the capacities of sociological research. Though on the basis of some indices also within the scope of sociological analysis one can construe this type of religiousness. The religious values will then make the structural and creative principle of the life style, and will create the type of "religious man". This means that they influence the general life activity of man, and the religious doctrine legitimizes also those activities which run within the secularized areas of social reality. On the other hand, there is an ornamental religiousness, external only, which is subject to the pressure of the conditions of time and space, essentially opportunistic, i.e. the one that is based on the "recognized" but not "felt" values. It is the life style in which religious behaviours are motivated by the external only recognition of values, with thelack of internal commitment or at least indifference towards them. The ornamental religiousness, in line with our meaning, is a boundary point of a continuum of orientations in values and patterns of those activities which lead to a complete secularization in the secularized world. Both the more profound and the ornamental religiousness create frameworks within which there is a whole range of various in form and content forms of religiousness which forms create the right life style or are present in it in a less conspicuous way.
Źródło:
Roczniki Nauk Społecznych; 1989, 1; 281-296
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Inteligencja życia” nadzieją nowoczesnego społeczeństwa
„Intelligence of Life” - The New Hope of Modern Society
Autorzy:
Dyczewski, Leon
Powiązania:
https://bibliotekanauki.pl/articles/1860676.pdf
Data publikacji:
1997
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Modern society advocates technical-economic-managerial intelligence. It is professionally educated, operative and exploits the development of natural sciences and technique. The technical and economic development in some countries stands in contrast with underdevelopment in some other poor countries and social groups, and in contrast with spiritual-moral regress in the considerable circles of contemporary mankind. This regress is manifested by approval of abortion, euthanasia, social injustice, and misery of many people. Accordingly, it is indispensable to promote the spiritual-moral sphere of man, ethics, higher (non-material) values. Recently a rank-and-file social movement has appeared on behalf of moral revival of mankind, on behalf of the link between freedom and responsibility, social solidarism on the worldwide level and renunciation of uncritical consumerism. That movement is initiated by social groups which can be called „intelligence of life”. Either type of intelligence are necessary for a harmonious development of mankind: technical-economic intelligence cares for material conditions of people’s lives, whereas intelligence of life warns against instrumentalness of the human person, and is seeking a more profound sense of life (referring, among other things, to the Gospel).
Źródło:
Roczniki Nauk Społecznych; 1997, 25, 1; 253-264
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ochrona amerykańskiego stylu życia jako wartości w strategii cyberbezpieczeństwa Stanów Zjednoczonych
Protecting the American Way of Life as a Value in the US Cybersecurity Strategy
Autorzy:
Brzostek, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/1830750.pdf
Data publikacji:
2021-06-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
amerykański styl życia
wolność
cyberprzestrzeń
strategia cyberbezpieczeństwa
American way of life
freedom
cyberspace
cybersecurity
Opis:
Wydana w 2018 r. przez administrację Donalda Trumpa Narodowa Strategia Cyberbezpieczeństwa Stanów Zjednoczonych jako pierwszy filar wskazała m.in. ochronę amerykańskiego stylu życia. Artykuł ma celu przedstawienie amerykańskiego stylu życia jako wartości, która łączy Amerykanów, staje się symbolem Ameryki i jednocześnie jest jednym z haseł politycznych partii republikańskiej. Na amerykański styl życia składa się wiele cech, tj. prawa człowieka i podstawowe wolności, m.in. wolność słowa, wolność zgromadzeń i stowarzyszania się podlegają ochronie prawnej, w tym także w cyberprzestrzeni. Zdaniem Trumpa rozwój Internetu spowodował jeden z największych postępów od czasów rewolucji przemysłowej, umożliwiając wielki postęp w handlu, służbie zdrowia, komunikacji i w każdym elemencie infrastruktury krajowej, a Stany Zjednoczone stawiają sobie za cel przestrzeganie zasad ochrony i promowania otwartego, interoperacyjnego, niezawodnego i bezpiecznego Internetu.
The National Cybersecurity Strategy of the United States of America, issued in 2018 by the Donald Trump administration, indicated as the first pillar, among others, preserving the American way of life. The article aims to present the American way of life as a value that binds Americans, becomes symbols of America and at the same time is one of the political slogans of the Republican party. The American way of life consists of a number of features, including human rights and fundamental freedoms, including freedom of speech, freedom of assembly and association are legally protected, including in cyberspace. According to Trump, the development of the Internet has made one of the greatest advances since the industrial revolution, enabling great advances in trade, healthcare, communications and every element of the national infrastructure, and the United States aims to uphold the principles of protecting and promoting open, interoperable, reliable and secure Internet.
Źródło:
Roczniki Nauk Społecznych; 2021, 49, 2; 87-103
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jakub Maritain - mistrz życia wewnętrznego ludzi świeckich
Jacques Maritain - a Master of the Inner Life of Lay People
Autorzy:
Weron, Eugeniusz
Powiązania:
https://bibliotekanauki.pl/articles/1871100.pdf
Data publikacji:
1990
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The author bases himself on J. Maritain’s works, especially on his last book Le paysan de la Garonne and on the autobiographic book written by his wife: Great Friendships. The latter presents an „old layman from the Garonne” as a protagonist of the new civilization grounded on the Gospel which civilization Paul VI calls „the civilization of love”, and which John Paul II often calls the civilization of „human solidarity”. In the end of his life (in 1971) Maritain took religious vows in the Order of the Little Brothers of Jesus, but did not cease to be a layman. Maritain’s „integral humanism” was born out of his experience of spirituality. That humanism was opposed to anthropocentric, lay and incomplete humanism, since the latter does not take into account the basic relation of man to God, to other people and to the whole created world. The exceptional dignity of a person comes from the primacy of the spirit over the body, and from the person’s rationality and freedom. His research on natural law and man’s rights paved the way for the Common Declaration of Man’s Rights. In his works he pointed to its dignity and great value. Maritain thought that the new world should be built on the foundation of an authentic Christian humanism which is teocentric, and on „the aristocracy of work” and personalistic democracy. He took the words of his godfather, L. Bloy, who said: „there is only one reason to sorrow − not to be holy” as the motto of his own life. He wrote that „if Christians do not desire holiness, they betray God and the world”. The author characterizes the kind of holiness which Maritain put into practice as „the holiness of intellect”. It expresses itself in the heroic faithfulness to the Truth and in „radical sincerity”, whose source was contemplation comprehended as a kind of cognition trough love. Maritain became a contemplator „on the way” on which he was able to introduce others. Thus he became for many of his contemporary lay people a master of inner life. Jacque and Raissa Maritain exerted a beneficial influence on the close members of her Jewish family. First, her sister Vera was baptized, then her father and mother, and later Ernest Psichari, Renan’s grandson, H. Massis, R. Vallery-Radot, J. Copeau − head of „Nouvelle Revue Française”, H. Happenot, K. Henrion - writer, and poets: J. Cocteau, P. Sabon and M. de Gournay. Maritain exerted a great influence on the renaissance of Catholicism in France and beyond its borders. He also had an influence on the preparation of the documents of Vatican Council II. Among Polish Maritainists one can name prof. Cz. Strzeszewski, his disciples and people connected with Laski, a village in the vicinity of Warsaw.
Źródło:
Roczniki Nauk Społecznych; 1990, 18, 1; 115-128
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Perspektywa moralna życia społecznego w interpretacji Petera Wincha
The Moral Perspective of Social Life in Peter Winch’s Interpretation
Autorzy:
Jabłoński, Arkadiusz
Powiązania:
https://bibliotekanauki.pl/articles/1860706.pdf
Data publikacji:
1997
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The paper presents the moral perspective on social life in Peter Winch’s interpretation. The fact that Winch is involved in ethical problems in the context of philosophical considerations on social issues results from his methodological assumptions, according to which he renounces normative (absolutistic, structural) paradigm of the way to perceive social reality. According to this paradigm the social world is made of structures being „without” the awareness of its members. He is for the interpretative (phenomenological) paradigm in which social reality is determined by the situation, including ethical-moral situation. Winch introduces the category of morality, making the form of social life dependent upon the accepted values, being revealed in concrete instances of people influencing one another. Now he renounces the analyses of social life which perceive it mainly in the categories of a struggle for power. The latter’s sanction is to deal with political arrangements and legal decrees, yet does not need any moral justification and avoids any ethical qualifications. Winch opposes reductionism, a reductionism which leaves normative elements out of considerations on social life. He also attempts to rehabilitate practical philosophy, a philosophy that again opens a possibility to consider social life in ethical categories, fulfills formative functions, and has a character of wisdom, not theory.
Źródło:
Roczniki Nauk Społecznych; 1997, 25, 1; 185-204
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kontynuacja i zmiana w stylach życia polskiego społeczeństwa
Continuation and Change in the Way of Life of Polish Society
Autorzy:
Dyczewski, Leon
Powiązania:
https://bibliotekanauki.pl/articles/1872950.pdf
Data publikacji:
1982
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The way of life is the total of needs, values, goals, likes and dislikes as well as behaviour characteristic of an individual and of a social group. Social groups only are the transmitters of the way of life. Thus changes in the society decide upon changes in the way of people’s lives. After World War 2nd, in result of exterminations and the repressive policy of the Nazis with regard to certain social groups, in result of the changes in the political system, industrialization, urbanization, and large-scale migration of people a new social structure emerged while some old fashions of living disappeared altogether and some other started to change. Least has remained of the bourgeoisie way of life; considerably more has remained of the way landed aristocracy lived despite the fact that both social groups ceased to exist in Poland. Not even the working class’s way of life has been preserved in its original, pre-war form. However, the peasants', townspeople's and intelligentsia’s ways of life have remained prseerving their ori- ginal forms. Nevertheless they underwent certain far-going changes so that today, they can be labelled as rural, no-townspeople’s, and elite’s respectively. These are already new styles of life but they still constitute a continuation of the ways of life formed in the past. The changes in the ways of life of Polish society during the period of last several years had two tendencies: on the one hand with old fashions of living becoming decomposed the differences between specific ways of life blur and a new way of life for different social groups emerges forming mass society's way of life. On the other hand, however, there grows the number of social groups accompanied by the growth of the differentiation in society’s ways of life. The differentiations appear in the plane of dissimilarity of types, level of education, kina of work, dissimilarity of the environment of origin and place of living. It seems that by no way complete unification of Polish society’s ways of life can take place. Thus, in Polish society of today, we deal with a process of ways of life’s integration towards forming a mass society way of social life. This develops on the basis of a new macrostructure and. at the same time, with the specific individualization of ways of life on the basis of the developing differentiation of social microstructures. It can be presumed that the former process took place until recently and the latter intensifies now.
Źródło:
Roczniki Nauk Społecznych; 1982, 10; 231-246
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Co to znaczy rozumieć? Alfreda Schütza koncepcja świata życia jako perspektywa poznawcza i metodologiczna
What Does it Mean to Understand? Alfred Schütz’s Concept of Life-World as a Perspective of Recognition and Methodology
Autorzy:
Zemło, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/1832817.pdf
Data publikacji:
2020-05-05
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Alfred Schütz
świat życia codziennego
rozumienie
socjologia wiedzy
metodologia
life-world
understanding
sociology knowledge
methodology
Opis:
W niniejszym artykule zostały nakreślone ramy, w których można prowadzić dyskusję na temat kategorii rozumienia, uwzględniając propozycje, które wyszły spod pióra Alfreda Schütza. Wstępnie także ta dyskusja została zainicjowana. Dotyczyła ona uwarunkowań decydujących o możliwości rozumienia, jak i samego rozumienia. Kwestię rozważono w dwóch kontekstach: działania przebiegającego w świecie życia oraz procedur badawczych podejmowanych przez uczonego. Poglądy Schütza starano się zarysować nie tylko w sposób referujący, lecz także na stworzonej kanwie prezentacyjnej zasygnalizować słabe punkty lub kontrowersje, jakie budzą się w związku z jego ustaleniami, a odnoszą się do kluczowej kategorii. Niniejsze ustalenia można zatem traktować jako zaproszenie do głębszych studiów nad inspirującymi pismami reprezentanta „socjologii fenomenologicznej”.
The following article sets the parameters in which one can introduce the discussion about the category of understanding, establishing the propositions which were conceived by Alfred Schütz. It encompasses the reasoning and grounding principles of the ability of understanding to exist as well as the concept of “understanding” itself. The question at hand was considered in two contexts: those of the efforts of someone within the life-world and the research methodology undertaken by researchers. The aim was to give a general idea of Schütz’s viewpoint in a referral manner to bring to light the weak points and controversies which are presented in connection with the key category of understanding.
Źródło:
Roczniki Nauk Społecznych; 2016, 44, 4; 67-94
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 53

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies