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    Tytuł:
    Powstanie i rozwój parafii Parysów na tle osadnictwa na południowo-wschodnim Mazowszu
    The Establishment and Development of the Parysów Parish against the Backdrop of Settlement in South-East Masovia
    Autorzy:
    Mazek, Roman
    Powiązania:
    https://bibliotekanauki.pl/articles/1945172.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Parysów
    Mazowsze
    parafia
    osadnictwo
    Masovia
    parishes
    settlement
    Opis:
    The parish in Parysów was erected in 1445 by the Poznań bishop Andrzej Bniński. It originated in a gentry foundation. One of its founders was Parys of Sieczcza, the progenitor of a family of officials well-known in the following centuries in Masovia. The foundation of the parish followed settlement in the first half of the fifteenth century, and it was beneficial for further processes of settlement in this territory. Almost an entire century later Florian Parys, Parys’s grandchild, established a town here that retained its urban rights until the nineteenth century. Until 1564, the parish was composed almost exclusively of the villages that belonged to the Parys family. In 1546 the area of the parish was enlarged almost by one third, i.e., the villages of the royal estate from the parish of Osieck (the Osieck starosty) were included. The parish occupied then the area of ca. 100 square km. In such a shape, with some changes in the seventeenth century, the parish survived until the end of the Polish Republic. During several centuries, Parysów with its adjacent villages belonged to the more or less prosperous noble families. In the eighteenth century the estates were taken by the Bieliński family, an influential aristocratic family that possessed numerous territories in this part of Masovia. Unfortunately, it did not much affect the development of the town, for its population was mainly occupied with agriculture.
    Źródło:
    Roczniki Humanistyczne; 2008, 56, 2; 55-79
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rozwój sieci parafialnej Kościoła Łacińskiego w ziemi chełmskiej do początku XVII w.
    Development of the Parish Network of the Latin Church in the Chełm Province From the Beginning of the 17th Century
    Autorzy:
    Czarnecki, Włodzimierz
    Powiązania:
    https://bibliotekanauki.pl/articles/1954997.pdf
    Data publikacji:
    2000
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Kościół
    parafia
    Chełmskie
    Church
    paristz
    the Chełm province
    Opis:
    The Chełm province, similar to the remaining Ruthenian territories that were part of the Polish Republic, was aland where two great Christian Churches coexisted: the Latin and the Orthodox ones. Polish settler expansion in the Chełm province was accompanied from the middle of the 14th century by afast development of territorial structures of the Latin Church. Formally the beginnings of the Chełm Bishopric go back to 1359 but one can speak about actual functioning of the diocese only from 1417 when it was taken over by Jan Biskupiec. At the first stage of development of the Church territorial organization the existing system of stronghold centers was used. All the parishes of the district type founded by the King were in towns (Chełm, Hrubieszów, Krasnystaw, Luboml, Ratno, Szczebrzeszyn), which stresses their relation to the town-foundation process. Besides the King's patronage, the Church's, or more precisely the Bishop's, property participated in development and consolidation of the parish network. The Church's fund activity was based on the Chełm Bishops' property. The pastoral institutions in Łyszcz, Skierbieszów, Kumów, Sawin and probably in Dobryniów were founded at the expense of the Diocese's Ordinaries – mainly Jan Biskupiec. The King's and the Bishops' fund movement (dying out as soon as the first half of the 14th century) was outdistanced by parish projects carried out owing to powers and means of the noblemen's property. The nobility did not fail to use the parish organization for economic stimulation of their neighborhood and for improving administration of their lands. This aim was the guiding principle of the 29 noblemen's funds set up until the middle of the thirties of the 17th century. Altogether 43 parish funds were established in the Chełm province up to 1635. Not all of them were permanent in their character: afew of them vanished completely (3), some churches were translated to new parishes (5), apart of them were reduced to the role of succursal chapels (2). The peak of the fund movement falls on the first half of the 15th century. 50% of all the founding projects were carried out then and all the categories of property participated in it. The proportions of particular types of patronage in the fund movement were not even: noblemen's funds comprised 67%, the King's – 21%, and the Church's – 12%, which probably corresponded to the ownership structure in the Chełm province. The erected parish churches show aclose correlation to the territories that had been settled for along time. The parish network was afunction and emanated from colonization. Most new churches were founded in the southwest and central parts of the province. The parishes of that region also took pride in being the oldest ones. On the other hand, there was aclear deficiency in development of Church institutions in Polesie Lubelskie and the north-east territories of the Chełm province situated on the right bank of the River Bug, that were backward as far as colonization is concerned. The average parish district comprised 244 km2, that is acircle whose radius was nearly 9 km. The mean area was very high due to the fact that there were only four functioning churches in the Luboml-Ratno region. In the Chełm region there was amodest average number of pastorate institutions, nevertheless in the thirties of the 17th century the parish network comprised the whole Chełm ecumene.
    Źródło:
    Roczniki Humanistyczne; 2000, 48, 2; 29-90
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Polskie prawosławie w internecie (według stanu na rok 2007)
    Польское православие в интернете (по состаянию на 2007 год)
    Autorzy:
    Kołbuk, Witold
    Powiązania:
    https://bibliotekanauki.pl/articles/1945239.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    prawosławie
    internet
    cerkiew
    autokefalia
    diecezja
    parafia
    monaster
    orthodox
    church
    autocephaly
    diocese
    parish
    monastery
    Opis:
    На протяжении многих веков на землях, которые находились в составе Речи Посполитой также функционировала Православная церковь. В основном Православие ассоциировалось с восточно-европейской традицией. Не смотря на то, что Православие было связано с российской политической экспансей в Польше еще до недавних времен, общие интересы католиков и православных как правило были конфликтными. Только с половини ХХ века конфликты между двумя религиозными конфессиями перестают существовать. Сегодня в Польше у Православия много верных. Поэтому многие интернет издания поддерживают интеграцию этой широко вызнаваемой религии. К тому же, жители современной Польши, благодаря интернет сайтам, могут узнать прошлое и культуру восточного хрестиянства.
    Źródło:
    Roczniki Humanistyczne; 2008, 56, 7; 105-119
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kapelan wojskowy Edward Choma (1889-1940) – ofiara zbrodni katyńskiej
    Military Chaplain Edward Choma (1889-1940) – Victim of the Katyn Massacre
    Autorzy:
    Jarno, Witold
    Powiązania:
    https://bibliotekanauki.pl/articles/1807023.pdf
    Data publikacji:
    2019-10-23
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    duszpasterstwo Wojska Polskiego; parafia wojskowa w Skierniewicach; parafia wojskowa w Radomiu; wojna polsko-bolszewicka; obrona Lwowa w 1918 r.
    priesthood of the Polish Army; military parish in Skierniewice; military parish in Radom; the Polish-Bolshevik war; defense of Lviv in 1918
    Opis:
    Artykuł opisuje życie ks. Edwarda Chomy. Urodził się w 1889 r. w Złoczowie w Małopolsce Wschodniej. W 1913 r. otrzymał święcenia kapłańskie i podjął pracę duszpasterską w diecezji lwowskiej. W 1917 r. został powołany do armii austriackiej, w której służył do października 1918 r. Po powrocie do Lwowa, w listopadzie 1918 r. zgłosił się na ochotnika do polskiej armii. Początkowo był kapelanem w 38 Pułku Piechoty, a następnie proboszczem 4 Dywizji Piechoty. Po zakończeniu wojny polsko-bolszewickiej został proboszczem parafii wojskowej w Skierniewicach (1921-1930), parafii wojskowej w Słonimiu (1930-1936) i parafii wojskowej w Radomiu (1936-1939). We wrześniu 1939 r. znalazł się w niewoli sowieckiej i został zamordowany w lesie katyńskim w kwietniu 1940 r.
    The article describes the life of priest Edward Choma. He was born in 1889 in Zloczow in Eastern Galicia. In 1913 he was ordained a priest and began pastoral work in the diocese of Lviv. In 1917 he was appointed to the Austrian army, in which he served until October 1918. After returning to Lviv in November 1918, he volunteered for the Polish army. Initially, he was a chaplain in the 38th Infantry Regiment, and then he was a parish priest of the 4th Infantry Division. After the end of the Polish-Bolshevik war he became a chaplain of the military parish in Skierniewice (1921-1930), then a military parish in Słonim (1930-1936) and a military parish in Radom (1936-1939). In September 1939 in more unknown circumstances he got into Soviet captivity and was murdered in the Katyn forest in April 1940.
    Źródło:
    Roczniki Humanistyczne; 2018, 66, 2; 141-160
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Księgozbiór parafii w Białej w świetle wizytacji generalnej z 1748 r.
    The Parish Library in Biała in the Light of the General Inspection in 1748
    Autorzy:
    Moskal, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/1934205.pdf
    Data publikacji:
    2010
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    diecezja krakowska
    biblioteka parafialna
    parafia w Białej
    duszpasterstwo
    teksty źródłowe
    Krakow diocese
    parish library
    parish in Biała
    pastorate
    source texts
    Opis:
    The parish in Biała was established before 1325. In the Old-Polish period its territory was included in the Zawichost Archdeaconry in the Krakow Diocese. A lot of valuable information about its functioning is supplied by the inspection protocols. The protocol from 1748 that is used in the present article contains an interesting list of books kept in the parish library. Analyzing the contents of the library one may state without any doubts that it had a typically pastoral character. Homily books (by Matthew Faber, Henry Engelgrave, Antoni Andrzej Węgrzynowicz) and theological ones (by James Marchant, Francis Tolet, Ferdynand Ohm Januszewski, Adam of Opatów, Jan Dymitr Solikowski) were a help in the work at the pulpit and in the confessional. The presence of the representative of classical literature – Terence – might have resulted from the priests' personal interests. However, the lack of the Bible, of works by the Fathers of the Church or collections of sermons by preachers that were well-known and highly regarded at those times, may seem strange. Maybe they were in the clergy's private collections, and the parish library was a sort of the priests' reference library.
    Źródło:
    Roczniki Humanistyczne; 2010, 58, 2; 113-122
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wojnicki kościół grodowy
    The Wojnicz Town Church
    Autorzy:
    Szymański, Józef
    Powiązania:
    https://bibliotekanauki.pl/articles/1944898.pdf
    Data publikacji:
    2009
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    historia Kościoła
    Kościół w Polsce
    parafia Wojnicz
    kościół grodowy
    history of the Church
    the Church in Poland
    parish Wojnicz
    castel church
    Opis:
    In Polish historiography study of the beginnings of the parish is continued. In connection with the study town churches (ecclesia castrensis) are said to be the oldest parishes, but constitutive features of such churches are not searched for. On the example of this kind of church in Wojnicz (southern Małopolska) the author tries to establish these features. In the conclusion he says that the town church is:1. A church built in the 10th-12th century functioning in a town that is not a ruler's residence, but exercises the monarch's power in the adjoining area.2. Canons – there are usually three of them – apart from ecclesial duties (officium dominum) do some work for the ruler (e.g. they record the people's tributes).3. The clergy participate in the ruler's income; hence their remuneration has the character of a stipend (stipendium) and its amount depends on the amount of the ruler's income.4. Within a more or less advanced reform of the Gregorian type at the break of the 11th century bishops effect a break of the ties with the ruler; however, they keep the sources of their income, which is the beginning of the tithe.5. The churches become legal entities and eo ipso they gain the right to exercise curam animarum (baptism, marriage, funeral).6. Depending on the amount of remuneration that receives the character of the benefice (beneficium), the clergy organize college chapters, or simply parishes with a greater number of priests. Churches in magnates' towns (proceres), organized on the pattern of the prince's ones, passed through an analogous process.
    Źródło:
    Roczniki Humanistyczne; 2009, 57, 2; 5-19
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bractwo Różańcowe w Urzędowie w XVIII wieku
    The Rosary Brotherhood in Urzędów in the 18th Century
    Autorzy:
    Surdacki, Marian
    Powiązania:
    https://bibliotekanauki.pl/articles/1953897.pdf
    Data publikacji:
    2004
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    bractwa
    konfraternie
    Bractwo Różańcowe
    Urzędów
    parafia
    prebenda
    prebendarz
    seniorzy bractwa
    beneficjum
    uposażenie
    Brotherhoods
    confraternities
    Rosary Brotherhood
    parish
    prebend
    prebendary
    seniors of brotherhood
    benefice
    salary
    Opis:
    Among the bigger and smaller social groups that have existed in the history, religious brotherhoods deserve a special attention. Their origin goes back to the Christian times. In the medieval Western Europe brotherhoods became a common phenomenon. In Poland, like in the whole Catholic Church, a specially dynamic development of brotherhoods took place only after the Trent Council. They became an important factor in the revival of the Church and they influenced the spiritual awareness of the society. They also played an important role in fighting Protestantism. Well-organized brotherhoods, often having their own altars, chapels and chaplains, realized their own public-religious aims contained in their statutes. In the 17th-18th centuries Urzędów had four religious brotherhoods. Urzędów was a crown town, established by King Władysław Jagiełło in 1405. It was the seat of the deanery of the same name, which belonged in that time to the Zawichost arch-deanery and the Cracow diocese. Three of the Urzędów brotherhoods were confraternities that were the best known and the most popular in Poland: The Literary Brotherhood, The St. Anna's Brotherhood, and The Rosary Brotherhood. Apart from them the unique St. Sebastian Brotherhood was active for a short time that did not exist anywhere else. The oldest of them was the Literary Brotherhood of Our Lady, which was established in 1489; the youngest was the Jesus and the Immaculate Mary Rosary Brotherhood. It was established in 1721 and accepted in 1726. It was founded by noblemen, Krzysztof Węgliński and Benedykt Węgliński. The two men also had the right of patronage over the brotherhood. By virtue of the foundation and erection the brotherhood had its own benefice (rosary prebend), chapel with a fraternal altar in it, and its own prebendary. In his account of 1781 the inspector states that at the beginning the prebend had its own chapel adjacent to the parish church, but after the church had been burned down in 1755, and another one was built, the chapel was situated in one of the aisles. The confraternity's main aim was to propagate the cult and glory of Our Lady as well as promoting and practicing the rosary services that were headed by an appointed priest who did the religious service in the brotherhood. The prebendaries were chosen and presented by the founders. The successive prebendaries in Urzędów were: Rev. Paweł Smoleński, Rev. Krakowiecki, Rev. Błażej Pezielski, Rev. Franciszek Szymański, Rev. Adrian Pawełecki. The last prebendary in the 18th century was Rev. Szymon (Mateusz) Tymiński. The successors of the confraternity founders had the right of presentation. Brotherhoods, especially the bigger ones, had their own administrations. They were headed by the seniors who were obliged to see to the whole of their activities. Also the brotherhood scribe was an important person, as he entered the names of new members of the brotherhood in a special register; he also collected and noted down the membership fees. In the Urzędów Rosary Brotherhood most of the mentioned functions and tasks were performed by two trusted members, usually representatives of the municipal authorities, and, as a rule, wealthy people, called “provisories” or “seniors”. The religious associations' activities were always based on bigger or smaller financial foundations. Of the Urzędów ones the Rosary Brotherhood had decidedly the most financial resources. Its wealth resulted from the benefice guaranteed by the founders and collators. Besides the property belonging to the brotherhood itself, their prebendary had his own, ample salary. Both the prebendary and the brotherhood itself had estates, bequeathed sums of money on the estates belonging to the Urzędów townspeople, and revenues coming from collections, contributions and alms from the parishioners. The fall of brotherhoods came in the period of a full bloom of the Enlightenment in Europe and the development of the so-called Catholic Enlightenment. In the period immediately preceding the final fall of Poland in 1795 all brotherhoods active there were doomed to wretched existence and slowly they ended their life in the initial phase of the occupation of the Polish lands by the three invaders. In 1801 only the Rosary Brotherhood still worked at the Urzędów church, while the remaining ones stopped their activities, and their benefices were given to the parish after the fire of the parish church in 1755. The other sources of income and charity bequests were assigned for building a new church. The Rosary Brotherhood continued its work after Poland lost sovereignty, through most of the 19th century. However, the political and social conditions in which it had to work was completely new; also the situation in which the Polish Church found itself was completely different from the previous one.
    Źródło:
    Roczniki Humanistyczne; 2004, 52, 2; 25-55
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Przyczynek do dziejów kościołów: św. Wojciecha i św. Marii Magdaleny w Wąwolnicy
    A Contribution to the History of St Adalbert and St Mary Madeleine Churches in Wąwolnica
    Autorzy:
    Pisarek-Małyszek, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/1954341.pdf
    Data publikacji:
    2003
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Wąwolnica
    parafia Wąwolnica
    kościół p.w. św. Wojciecha
    kościół p.w. św.Marii Magdaleny
    historia Kościoła
    the Wąwolnica parish
    St Adalbert Church
    St Mary Madeleine Church
    history of the Church
    Opis:
    Wąwolnica is numbered among the oldest centres of Christian religious cult in the Lublin region, although no documents (charters of foundation) concerning the parish churches that could confirm these propositions have survived. However, it is analysis of the very invocations of the two churches in Wąwolnica – St Adalbert and St Mary Madeleine – that may point to a very old origin of the parish. The question of which of the two churches should be considered older is another subject of research, besides finding out about the origins of the Wąwolnica parish centre. From Jan Długosz's Liber Beneficiorum dioecesis Cracoviensis we learn that St Mary Madeleine Church was a mother church (matrix) for the St Adalbert one. In the other written sources we do not find any mentions on this subject. Recently archaeologists have joined historians' studies. In 1999 on the Wąwolnica Church Hill, during construction works, archaeological control works were carried out. On the basis of the archaeologists' studies of the revealed foundations and cultural strata it was established that the defensive circumferential wall on the Hill was built in the 15th century, simultaneously with the two-story brick St Adalbert Church that has been preserved till today as a sanctuary to Our Lady of Kębło. According to the archaeologist Irena Kutyłowska, it is this church that should be considered the older one. Hence, archaeologists' and historians' opinions on the Wąwolnica churches differ and today it is hard to tell who is right. These discrepancies can only be removed after systematic archaeological studies are conducted in Wąwolnica.
    Źródło:
    Roczniki Humanistyczne; 2003, 51, 2; 209-220
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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