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    Wyświetlanie 1-14 z 14
    Tytuł:
    The Image of Parish Clergy Based on Wincenty de Seve’s Inspection (1608–1609)—Selected Aspects
    Autorzy:
    Jabłońska, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/1807038.pdf
    Data publikacji:
    2019-10-28
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Council of Trent; Church reform; parish clergy; inspection; Wielkopolska; Archdiocese of Gniezno
    Opis:
    The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 65 (2017), issue 2 The article discusses an important period in Church history, namely the so-called Church reform. It occurred after King Zygmunt August (1564) and the Polish clergy (1577) had adopted the resolutions of the Council of Trent. The implementation of those resolutions started at the turn of the 17th century. One of the proposals was to renew the life of clergy—their attitude to obligations and improvement of morals, customs and even appearance. Wincenty de Seve’s inspection in the years 1608–1609 concerned the area of the archdeaconry of Gniezno. For the purposes of this article, its four deaneries were analysed, i.e. Holy Trinity, Saints Peter and Paul, Łekno and Sompolno. The main purpose of the visitation was to inspect the parish, which played an extremely important role in society. The article discusses the image of the parish clergy emerging from the findings of the inspection, which took into account guidelines for the reform. This image shows that both those who were role models and those who drastically violated various norms were exceptions. The most numerous group were priests, who mostly met the requirements, but various irregularities were noticeable. The biggest problems of the next, slightly smaller group were women and alcohol. The offences also included ignorance, sloppiness and inappropriate clothing. The inspection shows that at the beginning of the 17th century, attempts were made to implement the reform of parish clergy, but traces of old habits and new requirements were still to go hand in hand.
    Źródło:
    Roczniki Humanistyczne; 2018, 66, 2 Selected Papers in English; 179-198
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Baza danych jako forma edycji wykazów święceń duchowieństwa
    Database as a Base for Edition of Ordination Lists of the Clergy
    Autorzy:
    Borek, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1879759.pdf
    Data publikacji:
    2016
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    święcenia duchowieństwa
    rejestry święceń
    źródła kościelne
    edycja źródła
    historyczna baza danych
    ordination of the clergy
    ordination lists
    church sources
    sources edition
    historical database
    Opis:
    Celem pracy jest przedstawienie koncepcji edycji zachowanych w Polsce wykazów święceń duchowieństwa, która byłaby oparta na relacyjnej bazie danych. W pierwszej części artykułu przeanalizowano formularz rejestrów święceń i wypunktowano jego najważniejsze elementy składowe, głównie na podstawie rejestrów przedtrydenckich. W części drugiej omówiono dotychczasowy dorobek polskiej historiografii, jeżeli chodzi o opracowanie rejestrów i praktyki ich udostępniania, co dotyczy przeważnie źródeł z epoki potrydenckiej. W ostatniej części przedstawione zostały założenia i merytoryczne podstawy struktury bazodanowej edycji list święceń; opisano główne tabele tworzące bazę oraz relacje między nimi.
    The aim of the study is to present the concept of edition, based on a relational database, of ordination lists of the clergy preserved in Poland. In the first part of the article the form of ordination lists is analyzed and its main components are described, relying mainly on lists from the pre-Tridentine era. The second part examine the present state of Polish historiography when it comes to the elaboration of registers of ordination and practice of making them available, which applies mostly to post-Tridentine sources. The final section presents the assumptions and substantive basis for the structure of the edition of ordination lists based on database; it describes the main tables making up the database and the relationships between them.
    Źródło:
    Roczniki Humanistyczne; 2016, 64, 2; 59-88
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Duchowieństwo parafialne w życiu rodu Radziwiłłów nieświeskich w XVIII wieku
    The Parochial Clergy in the Life of the Radziwiłł Family from Nieśwież in the Eighteenth Century
    Autorzy:
    Stojek-Sawicka, Karolina
    Powiązania:
    https://bibliotekanauki.pl/articles/1945168.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    duchowieństwo
    Radziwiłłowie
    Kościół katolicki
    magnateria
    XVIII wiek
    the clergy
    the Radziwiłł family
    the Catholic Church
    aristocracy
    Opis:
    The paper discusses the interrelations between the parochial clergy and one of the most potent magnate families in the eighteenth century – the family of the Radziwiłł princes from Nieśwież. In the first part the author characterises a group of the clergy with a view to its function in the structures of the Catholic Church, background, customs, moral and intellectual formation. Then she focused on the question of presentation, and discussed it under the chronological (i.e. in which periods the Radziwiłł family made most nominations for church offices) and territorial angle. In the final part she attempts to answer the question about the real role and place of the parochial clergy in the structures of the magnate court. She also sought to find any reasons that were decisive for the potent mutual relations between the parochial clergy and the family of the Radziwiłł princes from Nieśwież.
    Źródło:
    Roczniki Humanistyczne; 2008, 56, 2; 129-155
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Duchowieństwo Krakowa wobec Powstania Kościuszkowskiego w 1794 r.
    The Clergy of Cracow Towards Kościuszko’s Uprising in 1794
    Autorzy:
    Matwiejczyk, Witold
    Powiązania:
    https://bibliotekanauki.pl/articles/1964752.pdf
    Data publikacji:
    1988
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The author discusses the attitude of the Catholic clergy in Cracow towards Kościuszko’s insurrection in 1794. Cracow has been chosen due to its particular importance for the uprising; it was in Cracow that the uprising started was led by the Supreme Commander-in-chief. Tadeusz Kościuszko. Cracow was also the largest milieu of lay and religious clergy in Polish Republic. The first chapter deals with the organizational structure and number of the clergy in Cracow on the eve of the insurrection. Due to a lack of an exact census of that time, the author takes advantage of rough estimates, on the basis of which he fixes the number of the clergy in Cracow in 1794 at about 800 (600 of the religious and 200 of lay clergy), which constituted ca 4 per cent of the town population. In the second chapter the author analyzes the attitude of the leaders (Kościuszko, Kołłątaj, and I. Potocki) and of the local authorities of the insurrection in Cracow to the clergy. It comes from these analyses that the insurrection (and that already at its preparatory level) did not follow the French Revolution as far as its relation to the clergy and the Church is concerned. That is why all „Appeals” that had been addressed to the clergy since the first days of the insurrection were to be a warrant that the Polish revolution was not an attack on the Church or clergy. In order to fulfill this aim all insurrection festivities were richly religious in their form, and the Commander-in-chief attended them personally. The insurrection authorities promissed equal rights for the Catholic and Orthodox faithful alike, which was to complement the deed of the Great Sejm and encourage people of other denominations to take part in the uprising. Cracow shows us that the authorities of the insurrection assumed that the Catholic clergy would meet very important propaganda tasks. Kościuszko expected that the clergy, as being educated citizens, would provide an example, by the sacrifice of their own estates and patriotic commitment to the uprising, and would personally encourage people from other classes, especially peasants to take an active part in it. At the same time, the Catholic clergy, likewise the nobility had to provide money and services in kind on behalf of the uprising. Chapter III deals with this matter. The uprising authorities introduced a progressive tax, the so-called „general tax”, which tax was a thorough novelty. This tax increased in terms of the percentage along with the increase of incomes. The clergy were charged with more expenses than the nobility. Tables 4 and 5 show it. It comes from them that Cracow chapter had to pay the most, up to three fourths of its income, Cracow bishops had to pay a half of their income, and Cracow monasteries paid the least, ca 11 per cent. Apart from that, the clergy, as being freeholders, along with the nobility, were charged with any other expenses in support of the uprising, ie providing recruits, raising troops by levy, limiting soccage. Additional to that were expenses on behalf of the city of Cracow which was threatened by the Prussian army. The confiscation of the Church valuables was a strain interpreted as an attack upon the Church and religion. The extent of this confiscation was presented in table 6. The attitudes of the clergy (discussed in chapter IV) towards the uprising varied. There were, however, no radically negative attitudes in Cracow, nor radically revolutionary, the so-called Jacobinian, among the clergy. The majority of the clergy took an active part in all religious festivities connected with the uprising from the first days on. There were solemn services, ardent sermons and special precepts for the people in which the lower lay and religious clergy took the lead. The clergy sat on the local uprising committee, e.g. The Organizing Committee of Cracow Province. A few Cracow canons supported the uprising from the very beginning through money and personal commitment. The rest of them acted with reserve, fulfilling commands of the uprising authorities, though. Paweł Feliks Turski, Cracow bishop, was not in Cracow during the uprising. To sum it up, the author postulates carrying out further research in this direction, which research is based first of all on the Church and religious archives that have not been used so far.
    Źródło:
    Roczniki Humanistyczne; 1988, 36, 2; 255-318
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Obraz duchowieństwa parafialnego w świetle wizytacji Wincentego de Seve (1608-1609) – wybrane aspekty
    The image of the parish clergy based on Wincenty De Seve’s inspection (1608-1609) – selected aspects
    Autorzy:
    Jabłońska, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/1878567.pdf
    Data publikacji:
    2019-10-23
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Sobór Trydencki
    reforma Kościoła
    duchowieństwo parafialne
    wizytacja
    Wielkopolska
    archidiakonat gnieźnieński
    Council of Trent
    Church reform
    parish clergy
    inspection
    Archdiocese of Gniezno
    Opis:
    Artykuł omawia ważny okres, należący do tzw. reformy Kościoła. Nastąpił on po przyjęciu przez króla Zygmunta Augusta (1564) i kler polski (1577) uchwał Soboru Trydenckiego. Na przełomie XVI i XVII wieku rozpoczęto pracę nad wdrożeniem ich w życie. Jednym z postulatów było odnowienie życia duchowieństwa – stosunku do obowiązków, poprawa moralności, obyczajów, nawet wyglądu zewnętrznego. Wizytacja Wincentego de Seve z lat 1608-1609 dotyczyła terenu archidiakonatu gnieźnieńskiego. Na potrzeby artykułu zostały przeanalizowane cztery należące do niego dekanaty: Świętej Trójcy, św. Piotra i Pawła, Łekno i Sompolno. Głównym celem wizytacji była parafia – odgrywająca niezwykle ważną rolę w społeczeństwie. Artykuł omawia obraz duchowieństwa parafialnego wynikający z punktów przeprowadzonej kontroli, przy czym wizytacja uwzględniała odgórne zalecenia dotyczące reformy. Z obrazu tego wynika, iż zarówno osoby stanowiące wzór, jak i te, które drastycznie przekraczały rozmaite normy, należały do wyjątków. Najliczniejszą grupę stanowili duchowni, którzy w większości odpowiadali wymaganiom, ale pojawiały się przy tym rozmaite nieprawidłowości. Największymi problemami kolejnej, nieco mniejszej grupy były kobiety i alkohol. Do przewinień należały też między innymi brak wiedzy, niechlujstwo, niewłaściwy ubiór. Wizytacja pokazuje, że na początku XVII wieku starano się wprowadzać w życie reformę duchowieństwa parafialnego i że wciąż funkcjonowały jednocześnie elementy starych przyzwyczajeń i nowych wymogów.
    The article discusses an important period in the Church history – the so-called Church reform. It occurred after King Zygmunt August (1564) and the Polish clergy (1577) had adopted the resolutions of the Council of Trent. The implementation of those resolutions commenced at the turn of the 16th and 17th centuries. One of the postulates was the renewal of the life of the clergy – attitude to obligations and improvement of morals, customs and even external appearance. Wincenty de Seve’s inspection in the years 1608-1609 concerned the area of the archdeaconry of Gniezno. For the purposes of this article, its four deaneries were analysed: Holy Trinity, Saints Peter and Paul, Łekno and Sompolno. The main purpose of the inspection was the parish, which played an extremely important role in the society. The article discusses the image of the parish clergy resulting from the conducted inspection, whereby the inspection took into account the reform guidelines. From this image it follows that both people who were models and those who drastically violated different norms were rather exceptions. The most numerous group formed clergymen who mostly met the requirements, however, still various irregularities could be noticed. The biggest problems of the next, slightly smaller group were women and alcohol. The offenses also included lack of knowledge, sloppiness and inappropriate attire. The inspection shows that at the beginning of the 17th century, attempts were made to implement the reform of the parish clergy, but the elements of old habits and new norms could be found concurrently.
    Źródło:
    Roczniki Humanistyczne; 2017, 65, 2; 5-22
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Duchowieństwo w Królestwie Polskim wobec towarzystw rolniczych 1897-1914
    The Clergy in the Kingdom of Poland Towards the Agricultural Societies in the Period of 1897-1914
    Autorzy:
    Gajewski, Stanisław
    Powiązania:
    https://bibliotekanauki.pl/articles/1964687.pdf
    Data publikacji:
    1990
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    After the collapse of the Polish uprising (1863) the Russian authorities would not permit Polish social organizations to be established, including agricultural organizations. The largest institution of that kind was the Central Agricultural Society (CAS), set up in 1907. It was governed by the National-Democratic Party. Priests participated in agricultural co-operatives run by CAS and that conditioned the development of the co-operatives; one third of them were directly run by the priests (370 co-operativers). It is the Church that encouraged people to create co-operatives, though the priests might not take part in their later work. Not all peasants, however, were satisfied with the work of the co-operatives run by CAS. They took part in the works of a few co-operatives (130) run by the Society of Agricultural Co-operatives named after Stanisław Staszic. This Society was established on the initiative of „progressive” activists (Progressive Democracy) who were hostile towards the social involvement of church milieus. That is why the majority of priests did not trust them, and from 1911 on even took a hostile attitude. One was afraid of a new political power over which there was no control. It was always emphasized that „Staszic people” movement was an agency of Progressive Democracy which in turn was hostile towards the Church. These imputations were not totally groundless. The agricultural co-operatives did not take up their work to the same extent in all dioceses. Leaving aside the work in the „Staszic people” co-operatives in which few priests participated, the majority of them worked in that sphere in the Kujawy-Kalisz diocese (104 co-operatives CAS run by the clergy), then in the Płock (68), Warsaw (62), Lublin (51), Kielce (50), Sandomierz (20) and Augustów-Sejno (15) diocese. Many priests, however, thought that social work was not a vocation of a priest and kept themselves aloof.
    Źródło:
    Roczniki Humanistyczne; 1990, 38, 2; 183-223
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Duchowieństwo Królestwa Polskiego a powstanie trójzaborowe w 1846 roku
    The Clergy of the Congress Kingdom of Poland and Insurrection of Three Sectors of Partitioned Poland in 1846
    Autorzy:
    Ziółek, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/1965559.pdf
    Data publikacji:
    1986
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Źródło:
    Roczniki Humanistyczne; 1986, 34, 2; 531-537
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Fall of the Chorupnik Parish. A Contribution to the History of the Reformation in Poland
    Autorzy:
    Szady, Bogumił
    Powiązania:
    https://bibliotekanauki.pl/articles/1806993.pdf
    Data publikacji:
    2019-10-23
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Chełm Diocese; Chorupnik; Reformation; Counter-Reformation; Catholic clergy; Church benefices; nobility
    Opis:
    The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 61 (2013), issue 2. The article addresses the question of the fall of the Latin parish in Chorupnik that belonged to the former diocese of Chełm. The parish church in Chorupnik was taken over by Protestants in the second half of the 16th century. Unsuccessful attempts at recovering its property were made by incorporating it into the neighbouring parish in Gorzków. The actions taken by the Gorzków parish priest and the bishop together with his chapter failed, too. A detailed study of such attempts to recover the property of one of the parishes that ceased to exist during the Reformation falls within the context of the relations between the nobility and the clergy in the period of Counter-Reformation. Studying the social, legal and economic relations in a local dimension is important for understanding the mechanisms of the mass transition of the nobility to reformed denominations, and then of their return to the Catholic Church.
    Źródło:
    Roczniki Humanistyczne; 2018, 66, 2 Selected Papers in English; 31-42
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Mecenat artystyczny duchowieństwa diecezjalnego w ordynacji zamojskiej w XVII i XVIII w.
    The Artistic Patronage of the Diocesan Clergy in the Zamość Estate in the 17th and 18th Centuries
    Autorzy:
    Kondraciuk, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1954457.pdf
    Data publikacji:
    2002
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The article is concerned with the patronage of the diocesan clergy in the area of the Zamość estate that was a private magnate dominion with the area of 3.830 km2. The studies were limited to two centuries (17th and 18th), that is the period in which two closely related institutions functioned in that area: the collegiate chapter and the Zamość Academy. The author understands the idea of patronage very broadly, including in it the whole sphere of the clergy’s founder activity, from small objects (like utensils or canonicals) to great projects, like construction and furnishing churches and chapels. The present text has been written on the basis of the author’s research into the archives: protocols of the Bishop’s inspections, catalogues, church chronicles that have been confronted with the works of art and other elements of furnishing that have been preserved in various sacred buildings. This allowed identifying many names of clergymen and connecting them to specific works of art and usable objects founded by them. Many of the objects already do not exist today. In the present study the author distinguishes the following groups of founders: Zamość deans – mitred prelates; prelates of the collegiate chapter; other clergymen (provosts, parish priests, promoters, curates), and he discusses the foundations by particular clergymen within the groups. The foundations depended on the social-economical situation in the Zamos´c´ estate as well as on the level of particular clergymen’s wealth and education. In the first half of the 17th century rich objects were founded that were on a high artistic level. They were initiated by Zamość mitred prelates and the professors of the Academy who salary was the highest among the clergymen. Because of their high artistic rank most of them survived till now. The period of wars and the destruction they caused in Poland in the second half of the 17th century and at the beginning of the 18th century did not encourage artistic orders. They were revived only in the 1720’s, however, their scale and artistic level were much lower and they did not match the projects of the first half of the 17th century. The cassations of church property done by the invading countries after 1772 considerably limited the clergy’s possibilities to found new objects.
    Źródło:
    Roczniki Humanistyczne; 2002, 50, 4; 65-91
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Portrety prawosławnych duchownych w porewolucyjnej prozie rosyjskiej
    Портреты православных священников в пореволюционной русской прозе
    Autorzy:
    Supa, Wanda
    Powiązania:
    https://bibliotekanauki.pl/articles/1945252.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    duchowieństwo prawosławne
    ateizacja
    portret satyryczny
    odrodzenie religijne
    obiektywizm
    the orthodox clergy
    atheism
    satirical portrait
    religious renaissance
    objectivism
    Opis:
    В статье анализируются, с учетом историко-политического контекста, портреты православных священников, созданные после 1917 г. до наших дней. В период насильственной атеизации советского общества доминировали сатирические или критически деградированные портреты представителей духовенства (Двенадцать стульев, Соть, Котлован). Сатирическая тенденция продолжалась и в 60-70-е г., но сатира была уже менее резкой (рассказы В. Шукшина и В. Тендрякова). Одновременно стали появляться трагические образы жертв репрессий (Факультет ненужных вещей), а затем образы священников – победителей в борьбе за человеческие умы и сердца (Пирамида Л. Леонова, Поп А. Сегеня, некоторые персонажи Л. Улицкой). Улицкая создает также портреты современных никчемных слуг божьих.
    Źródło:
    Roczniki Humanistyczne; 2008, 56, 7; 35-51
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Duchowni ordynowani przez biskupa kujawskiego Jana Karnkowskiego w 1533 r.
    Clergymen Ordained by the Bishop of the Kujawy Region Jan Karnkowski in 1533
    Autorzy:
    Kaczmarek, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/1879768.pdf
    Data publikacji:
    2016
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    święcenia
    duchowieństwo
    Diecezja Kujawska
    XVI wiek
    Jan Karnkowski
    ordination
    clergy
    the Diocese of Kujawy
    the 16th century
    Opis:
    Artykuł przynosi analizę praktyki święceń odprawionych wiosną 1533 r. przez ordynariusza diecezji kujawskiej, biskupa Jana Karnkowskiego. Wykaz kilkudziesięciu duchownych wyświęconych przez tego hierarchę został wpisany do księgi biskupa Korytkowskiego, która jest przechowywana w Archiwum Diecezjalnym we Włocławku. W wykazie tym odnajdujemy akolitów, subdiakonów, diakonów oraz kapłanów z  diecezji włocławskiej, a także liczne grono kleryków ordynowanych przez biskupa Karnkowskiego, którzy przybyli po święcenia do Włocławka z innych diecezji, przede wszystkich z diecezji płockiej. Analizie zawartości źródła towarzyszy jego edycja oparta na rękopisie akt biskupich.
    The article brings an analysis of the practice of ordination by the Bishop of the Diocese of Kujawy, Jan Karnkowski in the spring of 1533. The list of dozens of priests ordained by the hierarch has been entered into the bishop Korytkowski's book, which is kept in the archive of the Diocese in Włocławek. In this list we find acolytes, subdeacons, deacons and priests of the Diocese of Włocławek, as well as a large group of seminarians ordained by Bishop Karnkowski who came to Włocławek from other dioceses, primarily from the Diocese of Płock, to be ordained. The analysis of content of the source is accompanied by its edition based on the manuscript of the bishop's acts.
    Źródło:
    Roczniki Humanistyczne; 2016, 64, 2; 5-24
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Upadek parafii w Chorupniku. Przyczynek do dziejów reformacji w Polsce
    The fall of the Chorupnik parish. A contribution to the history of reformation in Poland
    Autorzy:
    Szady, Bogumił
    Powiązania:
    https://bibliotekanauki.pl/articles/1891908.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    diecezja chełmska
    Chorupnik
    reformacja
    kontrreformacja
    duchowieństwo katolickie
    beneficja kościelne
    szlachta
    Chełm diocese
    Reformation
    Counter-Reformation
    Catholic clergy
    Church benefices
    nobility
    Opis:
    The article takes up the question of the fall of the Latin parish in Chorupnik that belonged to the former Chełm diocese. The parish church in Chorupnik was taken away by Protestants in the second half of the 16th century. Attempts at recovering its property possessions by incorporating it into the neighboring parish in Gorzków, and then actions taken both by the Gorzków parish priest and the bishop and his chapter were unsuccessful. A detailed study of the attempt to recover the property of one of the parishes that disappeared during the Reformation, is situated within the context of the relations between the nobility and the clergy in the Counter-Reformation period. Research on the social, legal and economic relations in a local dimension is important for understanding the mechanisms of the mass departure of the nobility to reformed denominations, and then of their return to the Catholic Church.
    Źródło:
    Roczniki Humanistyczne; 2013, 61, 2; 135-145
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Religijny aspekt uroczystości patriotycznych u progu Księstwa Warszawskiego XI 1806-IV 1807 (w świetle relacji prasy warszawskiej)
    The Religious Aspect of the Patriotic Ceremonies at the Threshold of the Grand Duchy of Warsaw November 1806 – April 1807 (in the Light of the Reports from the Warsaw Press)
    Autorzy:
    Ziółek, Ewa M.
    Powiązania:
    https://bibliotekanauki.pl/articles/1945468.pdf
    Data publikacji:
    2007
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Księstwo Warszawskie
    prasa polska
    duchowieństwo polskie
    Grand Duchy of Warsaw
    Polish press
    Polish clergy
    Opis:
    The paper discusses the issue of the participation of the Catholic clergy in arousing patriotism and its support for the restoration of the Polish army and the Polish statehood in the first six months after the Napoleon armies had encroached the territories of the Prussian partition in 1806. The pastoral letters issued then testify to the clergy's attitude, as well as their participation in numerous patriotic ceremonies, occasional sermons, and above all the liturgical setting for those ceremonies. These were mainly blessings of regimental standards, taking an oath by new soldiers, blessings and ceremonial placement of the Polish emblem on the public buildings – the White Eagle. Of these events informed the then Warsaw newspapers, especially the “Gazeta Korespondenta Warszawskiego i Zagranicznego.” Obviously, the press reports had an additional task aside to informing society. It was the task of propaganda.
    Źródło:
    Roczniki Humanistyczne; 2007, 55, 2; 9-22
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Instytucje i urzędy odpowiedzialne za realizowanie polityki antyreligijnej na Ukrainie w latach 1943-1964
    Institutions and Offices Responsible for Implementing Anti-Religious Policies in the Ukraine in the Years 1943-1964
    Autorzy:
    Szymański, Józef
    Powiązania:
    https://bibliotekanauki.pl/articles/1953881.pdf
    Data publikacji:
    2004
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Rada ds. Cerkwi prawosławnej
    Rada ds. Kultów Religijnych
    organizacje religijne
    komitety parafialne
    duchowieństwo
    prawo o kultach
    komisja współdziałania
    Council for the Orthodox Church
    Council for Religious Denominations
    religious organizations
    parish committees
    clergy
    denominational law
    Cooperation Commission
    Opis:
    Denominational policies in the USSR that defined the state's attitude towards religion and denominational organizations, was regulated by decrees and constitutional laws. From the very beginning legal acts evolved towards making the anti-religious laws more rigorous. They were concerned with limiting the rights of people and institutions. The State established several offices to implement such policies – beginning from the central level where the policies were created: the Council for the Orthodox Church and the Council for Religious Denominations, through the office of the Plenipotentiary for Religions in particular republics and districts where the policies were coordinated, down to particular areas and villages where Cooperation Commissions applied the laws in practice. Each religious event focused the authorities' attention, making all the institutions that were supposed to oppose them ready to act – and that concerned the press, the radio, Culture Departments, Cooperation Commissions. The Commissions were not only established in each area but in each village. Practically all the people who showed any interest in religious matters were controlled. Employees of the Party and Comsomol organizations, of education, health and culture departments, of the taxation authorities, as well as retired people etc., were made members of the commissions. Each member was delegated to supervise one of the existing religious organizations. The work of the cooperation commissions was consulted with the scientific-atheist sections of the Society for the Propagation of Sciences and Lay Culture. All the Church's faults were publicized in the local and district press in order to make believers break with religion. Moreover, in districts, towns and villages commissions were established that propagated introduction of lay ceremonials into everyday life.
    Źródło:
    Roczniki Humanistyczne; 2004, 52, 2; 201-236
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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