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Wyświetlanie 1-3 z 3
Tytuł:
Prawda o intelekcie. Mieczysława Gogacza rozumienie intelektu możnościowego i czynnego
Truth about intellect. Understanding of possible and agent intellect in the thought of Mieczysław Gogacz
Autorzy:
Zembrzuski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/452563.pdf
Data publikacji:
2016
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
intelekt możnościowy
intelekt czynny
dusza i ciało
jednostkowienie
Tomasz z Akwinu
Mieczysław Gogacz
possible intellect
agent intellect
soul and body
individuation
Thomas Aquinas
Opis:
The aim of the article is presentation the problems of possible intellect and agent intellect in philosophy Mieczyslaw Gogacz, founder of consequent version of thomism (Warsaw School of Thomism). His understanding of the intellect was dictated by the successive publications. Difference between intellects, was first shown in the context of fundamental metaphysical positions - realism and idealism. According to M. Gogacz realistic proposition is depends on the distinction between two intellects, and idealistic related with the acceptance of a single intellect with passive and active function, and identification of the faculties of the soul with itself. M. Gogacz presented the metaphysical description of the nature of the intellect, emphasizing its being, as well as the very essence. He underlined that the possible intellect should be defined as the possibility of the soul, which is it imperfection (intellect is principle of individuation of the soul), located in the soul, but not identical with its essence. Agent intellect in his opinion should be defined as an accident of the possible intellect. Distinction between possible intellect and agent intellect allowed to remark the difference between knowing confused and clearly, and to build the theory of “speech of the heart”, which describes the most important way of knowing a principle of being – act of being.
Źródło:
Rocznik Tomistyczny; 2016, 5; 75-89
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Władze duszy w ujęciu św. Tomasza z Akwinu
Le potenze dell’anima secondo san Tommaso d’Aquino
Autorzy:
Majkrzak, Henryk
Powiązania:
https://bibliotekanauki.pl/articles/5935308.pdf
Data publikacji:
2022-12-31
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
dusza
intelekt
kryzys
rozum
władze duszy
wola
wolny wybór
wolność woli
anima
crisi
intelletto
libero arbitrio
potenze dell’anima
volonta
Opis:
Il termine anima significa il principio primo dell’attivita di tutti gli esseri viventi, anche se con particolare riferimento all’uomo. L’anima e di natura spirituale, pero la spiritualita dell’anima non e evidente. Per scoprirla non basta la semplice autocoscienza, l’introspezione, come intendeva sant”Agostino. Secondo l”Aquinate ci vuole diligens et subtilis inquisitio. Occorre dimostrarla. Punto di partenza della indagine (inquisitio) sono le operazioni dell’anima, perche il modo di operare di una cosa corrisponde al suo modo di essere. San Tommaso riconduce tutta la gamma dell’agire dell’anima razionale a due facolta principali: l’intelletto e la volonta.
Źródło:
Rocznik Tomistyczny; 2022, 11; 65-88
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tomaszowy argument „z blokowania” za niematerialnością działań intelektu.
Aquinas’s impediment argument for the immateriality of the intellect
Autorzy:
Zembrzuski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/452485.pdf
Data publikacji:
2017
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Tomasz z Akwinu
intelekt możnościowy
niematerialność intelektu
poznanie intelektualne
dusza i ciało
Thomas Aquinas
possible intellect
immateriality
intellectual cognition
soul and body
Opis:
Argument for spirituality of soul appears in a few places of Aquinas’ text and is sometimes called “the impediment argument”, “the argument for plasticity of intellect”, “the argument from common dimension”. The names differ as far as Thomas did not establish himself any name for his reasoning in this matter. There is no doubt that the argument derives from the Aristotelian On the soul, however, Aquinas does not develop it. The argument is present in four places and its most important presumptions would be summarized as follows: (1) man can cognize the nature of all bodies by his own intellect; (2) that what is able to cognize everything can not in itself have a nature of the cognized object – the nature of body would block a process of cognition; (3) it is impossible for the intellectual principle to be a body – it would not be possible for the principle of intellectual action to act through a bodily part; (4) the intellectual principle which is called the intellect or the mind acts per se does not contain any bodily involvement in its action. Hence, according to Aquinas, soul is something subsisting with regard to actions which are not the acts of body. However, this statement is disturbingly mistaken. In Summa, nevertheless, Thomas develops this issue further. In response to some objections he would emphasize that none of parts (as far as part is understood as a part of a whole) could not exist separately and act separately – neither soul nor body (as well as an eye or a hand). This is for the fact that soul is something subsisting (quod est) and inherited in matter (quo aliquid aliud est). Aquinas tries to explain the status of soul significantly, nevertheless left some questions open to make analysis on a whole human being possible, including body for which soul serves as a form. Thus, through the intellect we would observe a unique characteristic of human soul as a rational being.
Źródło:
Rocznik Tomistyczny; 2017, 6; 77-98
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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