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Tytuł:
Przyjemność i radość. Recenzja: Magdalena Płotka, Tomasz z Akwinu. O przyjemności, Wydawnictwo Naukowe UKSW, Warszawa 2021, ss. 193
Pleasure and Joy. Review: Magdalena Płotka, Tomasz z Akwinu. O przyjemności, Thomas Aquinas on Pleasure, Wydawnictwo Naukowe UKSW, Warszawa 2021, p. 193
Autorzy:
Andrzejuk, Izabella
Powiązania:
https://bibliotekanauki.pl/articles/6258959.pdf
Data publikacji:
2022-12-31
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Thomas Aquinas
feelings
pleasure
human faculties
Opis:
Magdalena Płotka, known for numerous publications regarding the philosophical thought of the medieval ages, this time analyses the matter of pleasure in the texts of Aquinas. The book is an extensive study of this topic and the Author herself attempts to show the referred matter in an organised way, with a coherent language, quoting a various bibliography of the subject (for the most part in English-language). The discussed book consists of: the introduction, particular chapters which are seven in numbers, the ending and practical appendices such as the index of abbreviations, bibliography and the index of names. The first chapter titled Przyjemność i jej postacie (Pleasure and Its Shapes), contains the preliminary statements which are further developed in details in the following chapters. At first, the Latin terms which are employed by Aquinas when he speaks of pleasure are enumerated. In the second chapter Magdalena Płotka analyses the topic of pleasure as feeling. Above all she speaks of feelings of the appetitive faculty and then she turns to the comparative study of pleasure and joy. The purpose of this comparison is to answer the question whether we may classify them – pleasure and joy – as feelings. Next, the third chapter, titled: Formalno-materialna struktura przyjemności (Formal-material structure of pleasure) is dedicated to a comparative study between pleasure spiritual and corporeal. In the fourth chapter we find issues regarding the reason and purpose (aim) of pleasure. The fifth chapter offers study on the moral context of pleasure. In this chapter there are included such topics as eutrapelia and sexual pleasure. In the sixth chapter the Author speaks of issues regarding the aesthetic dimension of pleasure. It poses a question whether beauty can be a source of pleasure and in what way. The last, seventh chapter, concerns the topic of pleasure which is the participation of the saved. Thereby the entire domain of responses of human appetitive faculty has been explained, encompassing also the whole human compositum including human condition after death.
Źródło:
Rocznik Tomistyczny; 2022, 11; 391-396
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’amitié dans les textes de Thomas d’Aquin
Friendship (amicitia) in Thomas Aquinas` texts
Przyjaźń w tekstach Tomasza z Akwinu
Autorzy:
Andrzejuk, Izabella
Powiązania:
https://bibliotekanauki.pl/articles/452436.pdf
Data publikacji:
2016
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Thomas d’Aquin
éthique
amitié
amour
Tomasz z Akwinu
etyka
przyjaźń
miłość
Thomas Aquinas
ethics
friendship
love
Opis:
Tematem artykułu jest przyjaźń w ujęciu św. Tomasza z Akwinu. Akwinata traktuje przyjaźń jako odmianę miłości, którą mogą wiązać się osoby. Zagadnienie samej miłości Tomasz omawia w Sumie teologii. Z kolei w Komentarzu do Etyki nikomachejskiej Arystotelesa podejmuje temat przyjaźni. Należy stwierdzić, że poglądy Tomasza, zaprezentowane w obu dziełach, są komplementarne. Omówiona przyjaźń stanowi uzupełnienie i pogłębienie problematyki miłości. Dla św. Tomasza przyjaźnią w sensie właściwym jest amicitia honesti (przyjaźń osób kierujących się dobrem szlachetnym). Pozostałe rodaje przyjaźni: amicitia utilis, delectabilis) są przyjaźniami o tyle, o ile wykazują podobieństwo do amicitia honesti. Kwestią niewątpliwą jest, że prawdziwa przyjaźń wymaga wzajemnego podobieństwa przyjaciół w zakresie posiadanych przez nich cnót. Trudno więc mówić o przyjaźni w sensie właściwym i pełnym między ludźmi zdeprawowanymi. Wtedy bowiem nie może zachodzić między przyjaciółmi owe podobieństwo w tym, co dobre oraz wspólnota, tak ważne w tej relacji. Ciekawym poszerzeniem problematyki przyjaźni pomiędzy osobami ludzkimi jest przyjaźń między Bogiem i człowiekiem (caritas). Udoskonala ona nie tylko samego człowieka, ale i jego relację (stosunek) względem bliźnich i powoduje, że możemy lepiej (pełniej, bardziej prawdziwie) kochać inne osoby właśnie ze względu na miłość łączącą nas z Bogiem. Prezentowany artykuł ogranicza się jednak tylko do przedstawienia przyjaźni jako relacji nawiązywanej przez osoby ludzkie.
The topic of the article is friendship according to St. Thomas Aquinas. In his views friendship is a kind of love which humans as a persons can attach to. The issue of love Thomas presents in Summa theologiae. But the issue of friendship he presents in Commentary to Nicomachean Ethics. It is important that the Thomas Aquinas` views which are presented in the both works are complementary. The friendship which was described by Thomas is an addition and it makes more deep the issue of love. According to St. Thomas Aquinas the friendship in the appropriate sense is amicitia honesti. The other kinds of friendships (amicitia utilis, delectabilisv) can exist provided that they are similar to amicitia honesti. Unquestioned problem is that the true friendship needs the mutual similarity of friends in terms of acquired virtues. So it is difficult to say about friendship in appropriate and absolute meaning between unmoral people. If it was possible, there wouldn’t be very important things – mutual similarity in good and the community. The interesting addition of the issue of human friendship is a problem of friendship between God and human person (caritas). Caritas makes human person and his relation with other people more perfect. It also makes that we can love other people truly on account of love connecting us with God. However the article presents only the friendship as a relation between human persons.
Źródło:
Rocznik Tomistyczny; 2016, 5; 203-217
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tomaszowe rozumienie przyjaźni jako amicitia i caritas. Człowiek w relacjach z Bogiem i z drugim człowiekiem
The Thomas Aquinas` Understanding of Friendship as amicitia and caritas. The Man`s Relations with God and with other Man
Autorzy:
Andrzejuk, Izabella
Powiązania:
https://bibliotekanauki.pl/articles/452652.pdf
Data publikacji:
2017
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Tomasz z Akwinu
etyka
przyjaźń
miłość
Thomas Aquinas
ethic
friendship
love
Opis:
The topic of article is the friendship according to St. Thomas Aquinas. In his views friendship is a kind of love which human as a person can attach to. The issue of love Thomas presents in Summa theologiae. But the issue of friendship he presents in Commentary to Nicomachean Ethics. It is important that the Thomas Aquinas` views which are presented in the both works are complementary. The friendship which was described by Thomas is an addition and it makes the issue of love more deep.
Źródło:
Rocznik Tomistyczny; 2017, 6; 133-151
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy istnieje etyka niezależna względem Objawienia? Na marginesie książki Ralpha McInerny’ego Zagadnienie etyki chrześcijańskiej
Is there an independent on revelations ethics? On the margins of a book by Ralph McInerny Question of christian ethics
Autorzy:
Siemionek, Radosław
Powiązania:
https://bibliotekanauki.pl/articles/452545.pdf
Data publikacji:
2014
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
McInerny
prawo naturalne
Tomasz z Akwinu
Objawienie
natural law
Thomas Aquinas
Revelation
Opis:
Ralph McInerny, based on his understanding and interpretation of Aquinas’s moral theory, gives his idea of ethics independent from Revelation. McInerny’s concept of Christian philosophy was made in opposition to Jacques Maritain and Etienne Gilson. Unlike French Thomists, he tried to distinguish in Aquinas’s moral theory the existence of such a practical philosophy that is independent from moral theology or Revelation. He highlighted the fact that in his moral philosophy Aquinas was much more dependable from Aristotle that it is commonly perceived. This can be found especially in Aquinas’s commentaries to works of Stagirite, especial to Nicomachean Ethics. McInerny based his theory on analysis of natural law theory, which is considered as a fundament for undisputed human rights, without any references to moral theology or Revelation. By analogy, as one can grasp the first intellectual principle in theoretical order, in the same way the moral good can be found in practical order. One of the most fundamental principles of practical order is “the good is to be done and pursued, and evil avoided”. Other principles should be delivered from natural inclinations which are rational dynamisms in human nature, that are aiming goals with correspondence with human nature. These inclinations are tendencies to self-preservation, sexual intercourse of men and women and having offspring, personal development in the society and seeking the truth. McInerny strictly connected precepts of Decalogue with natural law, naming them preambles of faith of practical order. By analogy, as one can grasp the most fundamental truths about God in theoretical order, the same precepts of Decalogue, even if revealed by God, can be concluded by natural reason. Thanks to that interpretation, precepts of Decalogue can be determinant for common moral fundament of every human. McInerny’s criticised Maritain’s concept of moral philosophy adequately considered by noticing the difference between practical sciences which can show the path of a morally good life from the dispositions of that life as for example prudence or other from moral virtues. That kind of independent ethics should deliver basic moral principles of morally good life. McInerny in his theory overcame the problem of naturalistic fallacy by making strict dependence between metaphysical and ethical order. McInerny’s idea offers a powerful defense of natural law theory which attempts to find general undisputed judgments, common for every person In morally complex world.
Źródło:
Rocznik Tomistyczny; 2014, 3; 273-288
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zgodność rozumu i wiary w "Summa theologiae" Tomasza z Akwinu
Compatibility of Reason and Faith in "Summa theologiae" of Thomas Aquinas
Autorzy:
Solecka-Karczewska, Iwona
Powiązania:
https://bibliotekanauki.pl/articles/452481.pdf
Data publikacji:
2015
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
metafizyka
teologia
Tomasz z Akwinu
rozum
wiara
metaphysics
theology
Thomas Aquinas
reason
faith
Opis:
In researching the compatibility of reason and faith in the Summa Theologiae of Thomas Aquinas we begin from the first article of the composition in which Thomas, besides philosophy which is a rational way to the truth, shows us sacra doctrina – research gaining from the revelation of God coming into the world to testify to the truth. Summa Theologiae becomes a synthesis of two ways of knowing, according to article 8 in which St Thomas defines mutual relation of philosophy and theology. The reason furthers the belief in three ways: getting to know the truth about God the natural reason, thanks to that it is possible to refer to the authority of philosophers; refuting the charges which are in the opposite to faith and explaining difficulties (in these two situations philosophy remains autonomy – it is active in the field of revelabilia) and the reasoning in the area of truths inaccessible to reason what is helping in getting from one revealed truth to other (here we can only speak about the subservient role of philosophy in the area revelata). The purpose of the researches is to analyze the unequivocalness of philosophical terms used by St Thomas and checking the cohesion of philosophical explanations formulated both in the truths comprehensible to reason as well as in the area of truths incomprehensible to reason. This is the basic level of verification of compatibility of reason and faith remaining in the philosophy competence. Theology should check how the thesis posed in particular articles result from premises presented by St Thomas from Bible. We analyzed the application of philosophy in refuting the charges against faith where effective method turned out elaborating and redefining terms such as goodness, evil, omnipotence, omniscience, providence, freedom of will. This made possible for St Thomas to overcome the contradiction between goodness and omnipotence of God and evil in the world, between the omniscience of God and the freedom of the will and between the Providence of God and the autonomy of action of creatures. In the field of truths incomprehensible to reason it was not a success to formulate any thesis which is according to Thomas Aquinas’ philosophy. The Treatise on Trinity seems to be divergent with the Treatise on God. The problem is the knowledge of God which is His essence. In turn, the essence is common to the Three Divine Persons what makes impossible awareness of the independence because God’s essence is not composed. Also left unanswered the question of whether the three Persons can think by one intellect. Researching the compatibility of the order of nature with the order of grace turned out to be groundless because of the lack of unambiguous interpretation.
Źródło:
Rocznik Tomistyczny; 2015, 4; 145-161
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Naturalne poznawanie aniołów konsekwencją ich ontycznej struktury – zarys ujęcia Tomasza z Akwinu
Angels’ natural cognition as a consequence of their ontological structure – Thomas Aquinas’ account
Autorzy:
Kazimierczak-Kucharska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/452565.pdf
Data publikacji:
2012
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Tomasz z Akwinu
aniołowie
poznanie
forma
materia
Thomas Aquinas
angels
cognition
form
matter
Opis:
In the 13th century metaphysics gained quite innovative shape. It resulted in boost of interest in angelology, which has become scientific science. The famous debate between Thomas Aquinas and Avicebron finished with Aquinas’s theory of angelic ontological structure. He has proved that angels are not composed of matter and form, but their composition should be rather regarded in the categories of essence and existence, whereas act of existence plays primary role. The new account of angelic nature let Thomas to show perfection of higher separated substances’ cognition. It is, of course, the consequence of their ontological structure – Angelic cognition is abstracted from the matter, because angels are immaterial, so there is no possibility of processes of abstraction, which belongs only to the bodily beings. Aquinas’ conclusion is simple: angels do not achieve the truth, so there is no process of deduction in their cases, because they are immaterial, which brings about intellectuality of their cognition.
Źródło:
Rocznik Tomistyczny; 2012, 1; 149-159
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Koncepcja transcendentaliów a teoria teologii według Tomasza z Akwinu
The concept of transcendentals and the theory of theology by Thomas Aquinas
Autorzy:
Górniak, Adam
Powiązania:
https://bibliotekanauki.pl/articles/452703.pdf
Data publikacji:
2012
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Tomasz z Akwinu
transcendentalia
metodologia teologii
Thomas Aquinas
transcendentals
the methodology of theology
Opis:
In his metatheoretical deliberations on the subject and the methods used in the sacra doctrina Thomas Aquinas does not refer to the four causes of mental model or even the typology of scientific questions, advanced by Aristotle in Posterior Analytics. As a result, in the first issue of his commentary he gives not four, but five articles. It was dictated by the consistent use within the theology developed by the metaphysics of being as existing and manifesting its existence through five transcendental properties, ie, the reality of unity, individuality, truth and goodness. This behaviour of the theologian, who is explaining the intricacies of shots in the relevant field for himself, and by reference to the correct application of philosophy and other sciences, in the opinion of Thomas is the right way to implement the guideline contained in formulas auctoritates: Crede ut intelligas (Augustine) fidem si potes rationemque coniunge (Boethius), fides quaerens intellectum (Anselm). At the same time it allows him to emphasize the difference between theology and revealed theology, which is part of metaphysics. In his opinion, the metaphysical consideration take into account the concept of being as existing, and in the sacra doctrina we use the concept of being as a creature, because it is a derivative of one of the articles of faith.
Źródło:
Rocznik Tomistyczny; 2012, 1; 183-200
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Oblicza umiarkowania. Cnota skromności w aretologii Tomasza z Akwinu
Faces of temperance. The virtues of modesty in arethology of Thomas Aquinas
Autorzy:
Andrzejuk, Izabella
Powiązania:
https://bibliotekanauki.pl/articles/5945358.pdf
Data publikacji:
2022-12-31
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
cnoty
sprawności
skromność
umiarkowanie
Tomasz z Akwinu
virtues
skills
modesty
temperance
Thomas Aquinas
Opis:
The paper presents an analysis of Thomas’ thought on the virtue of modesty and shows its relation to temperance and nobility. The matter of modesty is of lesser importance in the ethics of Thomas Aquinas. The virtue of modesty is subordinated to the virtue of temperance and its role is to help us shape our external steps and actions in order. When speaking of modesty Thomas willingly turns to the views of Cicero and Andronicus. In the Summa, in its parts dedicated to temperance, Aquinas analyses all kinds of modesty. Important among them is humility, which directly pertains to temperance. Its subject is to regulate our desire to be exceptional. Hence, humility gives us ability to proper self-esteem. All other virtues, which are kinds of modesty, regulate: our longing to knowledge, attitude toward neighbours, ways of spending our leisure time, ways of dressing up. Thomas points out in his texts that the process of achieving the virtue of modesty is not a complicated task, because its object does not cause any particular difficulties. Not as in the case of moderation, which needs auxiliary virtues in order to restraint our strong natural craving.
Źródło:
Rocznik Tomistyczny; 2022, 11; 147-158
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy poznanie jest wyższe niż miłość? Uzasadnienie wyższości intelektu nad wolą w ujęciu Tomasza z Akwinu
Is cognition better than love? Justification of intellect’s superiority over will in Thomas Aquinas’ account
Autorzy:
Zembrzuski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/452475.pdf
Data publikacji:
2014
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
intelekt
wola
miłość
poznanie
Tomasz z Akwinu
intellect
will
love
cognition
Thomas Aquinas
Opis:
Thomas Aquinas in his works sympathizes with the priority and thus superiority of intellect over will definitely. Presenting various ways of arguing he intends to point out the perfection of intellect, which becomes perfect in its act of cognition, it assures the proper action of will. Because of its object – truth about reality – as well as final and formal causation intellect moves will which aims to good. Only in the situation of such an object of intellect, which somehow exceeds human cognition potencies, will could acquire superiority over cognition. Thus a man only in an act of love of God is able to love by will that, which he cannot cognize. In other cases, particularly in case of natural cognition of sensual reality, in which man grasps an essence, cognition always goes before volition. Stressing superiority of intellect over will is not a matter of introducing into the consideration of their mutual relations additional topic. It is crucial problem, which allows proper understanding issue of freedom in Aquinas’ account.
Źródło:
Rocznik Tomistyczny; 2014, 3; 75-97
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływ Étienne’a Gilsona na filozofię w Polsce
The Influence of Étienne Gilson on Philosophy in Poland
Autorzy:
Gogacz, Mieczysław
Powiązania:
https://bibliotekanauki.pl/articles/2075829.pdf
Data publikacji:
2018-12-30
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Étienne Gilson
Tomasz z Akwinu
tomizm
Stefan Swieżawski
Mieczysław A. Krąpiec
Thomas Aquinas
Thomism
Opis:
After the Second World War, Stefan Swieżawski gave his lectures on the history of medieval philosophy and metaphysics at the Catholic University of Lublin. The lectures were based on the approaches and methodologies of Etienne Gilson. In this way, Gilson’s thought came in Polish culture. The influence of Gilson’s thought on Polish philosophers had three tangible effects. First of all, positive knowledge about the Middle Ages as such and in particular the medieval philosophy was more able to penetrate the insightful minds. Secondly, a completely new, different from Aristotelian definition of metaphysics was adopted. The definition was developed by Gilson who based on the texts of Thomas Aquinas. Finally, thirdly, Gilson’s theory of history was creatively developed in Poland philosophy, as a study of the philosophical problems that ancients authors took and which have been elaborated in ancient texts. Pedagogical activity of Swieżawski and Mieczysław A. Krąpiec, who in the creative way took over Gilson’s thought, caused that existential Thomism has become one of the most known philosophical trends in Poland. At the end of the Stalinist night in Poland, Swieżawski manager to send to Gilson a series of philosophical works done at the Catholic University in Lublin; the texts concerned the history of medieval philosophy and metaphysics. In a response, Gilson encouraged him to step up his efforts to initiate research on the history of Polish medieval philosophy and philosophy of the fifteenth century in Europe. With time, a number of translations of Gilson’s books appeared in Poland. Until today they influence their readers. Today, in 21st century, Gilsonian works are used by the next - after the Swieżawski’s and Krąpiec’s students - Polish generation of Thomists.
Źródło:
Rocznik Tomistyczny; 2018, 7; 119-128
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Komentarz Tomasza z Akwinu do Liber de causis – odyseja tekstów i koncepcji przez kultury, epoki i szkoły filozoficzne
Le commentaire de Thomas d’Aquin à Liber de causis – odyssée de textes et de conceptions à travers les cultures, les époques et les écoles philosophiques
Autorzy:
Andrzejuk, Artur
Powiązania:
https://bibliotekanauki.pl/articles/2057886.pdf
Data publikacji:
2021-12-30
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Tomasz z Akwinu
Arystoteles
Proklos
neoplatonizm
tomizm
Thomas d'Aquin
Aristote
Proclus
néoplatonisme
thomisme
Opis:
Liber de causis, à savoir Le Livre des Causes c’est une suite d’extraits d’Éléments de théologie de Proclos commentés par un auteur arabe anonyme. Traduit du latin par Gérard de Crémone avant l’an 1187 ce texte était jusqu'à la parution en 1272 de son commentaire effectué par Thomas d’Aquin, attribué à Aristote. Le texte en version arabe a paru probablement à Toledo au début du XIIe siècle ou peut-être encore plus tôt à « l’époque des traductions » initiée par le calife abbasside al-Mamun, fondateur de la « Maison de la sagesse » à Bagdad (vers 830). Pourtant ce n’est pas ça ce qui est le plus important – la grande « carrière » de ce texte résultait du fait que l’on avait attribué à Aristote même. Dans ce fait il n’y aurait rien de spécial si on ne savait pas que le véritable auteur des idées contenues dans Liber de causis – Proclos (412–485) était l’un des plus éminents philosophes néoplatoniciens, disciple de Plutarque, réformateur de l’Académie de Platon, bref quelqu’un se situant presque aux antipodes du Lycée d’Aristote. La genèse de Liber de causis et de son commentaire Thomasien influence le texte. En effet, la philosophie que nous découvrons dans ce texte est extraordinaire. Dans la première couche, celle de Proclos, nous retrouvons le classique néoplatonisme grec, polythéiste et radicalement païen, mais considérablement émoussé par le choix approprié de thèses de Stoichéosis theologiké et le commentaire arabe écrit dans un ésprit monothéiste et créationniste. C’est ce texte néoplatonicien que commente par le suite Thomas d’Aquin – le plus célèbre partisan de l’école d’Aristote au Moyen Age, à qui la doctrine contenue dans Liber de causis devrait être extrêmement étrangère. Thomas ne le dissimule pas en exposant dans l’introduction ses constatations concernant l’attribution de Liber de causis. Néanmoins, il trouve dans le Livre des questions qui l’intéressent. L’une des questions qui intéressent Aquinate est sûrement la problématique d’esse – de l’existence. Aquinate interprète esse du Livre des causes dans l’esprit de sa propre métaphysique ce qui nous apporte la couche suivante du texte – philosophique. Il est pourtant très rare que l’on puisse en un seul texte passer par plusieurs sphères de la pensée et de la langue ainsi que quelques frontières qui les séparent. Nous pouvons aussi examiner comment la problématique qui nous intéresse se transformait depuis la classique version grecque dans Stoichéiosis theologiké de Proclos, à travers les transformations d’un auteur arabe anonyme dans Liber de causis, jusqu'à la version de Thomas d’Aquin dans son commentaire latin. Nous avons aussi « chemin faisant » deux, peut-être trois traductions de l’œuvre de Proclos : du grec à l’arabe (il n’est pas exclu que « entre » elles il existait aussi une version syrienne) et ensuite une traduction de l’arabe au latin (et une version polonaise du latin).
Źródło:
Rocznik Tomistyczny; 2021, 10; 115-126
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antropologiczne podstawy etyki
Anthropological foundations of ethics
Autorzy:
Andrzejuk, Artur
Powiązania:
https://bibliotekanauki.pl/articles/2078909.pdf
Data publikacji:
2019-12-30
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
etyka
osoba ludzka
intelekt
wola
sumienie
ethics
human person
Thomas Aquinas
intellect
will
conscience
Opis:
The belief in the uniqueness of man was shared by many philosophers who have represented different ways of thinking. Plato recognized man as a soul imprisoned in the body. The world of gods and ideas was the homeland of the soul, whereas soul was only a pilgrim in earthly world. Using empirical cognition in accordance with a methodology Aristotle claimed that man is a rational animal. This rationality was so special to Aristotle that he regarded it as divine. Thomas Aquinas inherits the Aristotelian tradition, enriched by the views of Cicero, Augustine and Arab philosophers. Ethics is most often described as "moral philosophy", which seems to indicate that it is about the science of morality, which is an integral part of philosophy. As such, it deals with principles (principles). In the case of ethics these are the principles of choosing the moral good. In this way Aquinas defines the subject of ethics. It is different from the subjects of other philosophical disciplines. In Aquinas's approach, ethics is autonomous in terms of subject, but methodologically it depends on metaphysics and anthropology. Also, the starting points of ethical reflection lies in first philosophy (metaphysics) and human philosophy (philosophical anthropology). According to the anthropological foundations of ethics, these are, according to Thomas, some consequences of human nature as a personal being. At the same time, it is worth noting that the topic of a person and personal relationships goes beyond human philosophy, because God is also a person who establishes personal relationships with other persons. As part of human philosophy, we examine the consequences of being a person that relate to human existence. They have a significant impact on human morality. These are: individuality, rationality, freedom and the already mentioned personal relationships. The consequences of this personal structure in man is having intellect and will, which results in intellectual cognition and free decision making. The very "mechanism" of behavior, which is always individual, is explained by Aquinas by the means of his concept of conscience, which in his ethics is the subjective principle of morality.
Źródło:
Rocznik Tomistyczny; 2019, 8; 157-172
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy św. Tomasz był eudajmonistą?
Thomas Aqinass Eudaimonistic Ethics
Autorzy:
Ćwik, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/452495.pdf
Data publikacji:
2015
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
św. Tomasz z Akwinu
szczęście
wiara
Bóg
zbawienie
Thomas Aquinas
happiness
faith
God
salvation
Opis:
Treatise on the last end is the foundation of the moral teachings of St Thomas Aquinas, because it teaches us about the compatibility of human conduct with his rational nature, and thus shows us that the ultimate goal is happiness. According to St Thomas Aquinas, happiness may be considered in two ways: the natural (while being on Earth) and the supernatural, after death, when we are able to see God “face to face”. Aquinas believed we can achieve happiness in this life, although it won’t be complete or final. As the trouble and suffering prevent us from perceiving gladness, no one can be perfectly happy, so long as something remains for him to desire and seek. Even though, Aquinas gives us some hints how one may be fortunate. First of all, the most important is an intellect, which helps us distinguish the goal. Having found the purpose, one can, with the power of the mind, choose what actions to take to achieve it. Achieving happiness, requires a range of intellectual and moral virtues that enable us to understand the nature of happiness and motivate us to seek it in a reliable and consistent way. Notwithstanding, the most significant for the St. Thomas Aquinas is God, who is the perfect assemblage of all good things, hence, perfect happiness where nothing is left to be desired. God is the essence of happiness. As for Aquinas, God is the most momentous, the faith is essential element in way of the happiness.
Źródło:
Rocznik Tomistyczny; 2015, 4; 113-128
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Potencjalność embrionu a koncepcja duszy ludzkiej
The Potentiality of Embryo and the Concept of Human Soul
Autorzy:
Hołub, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/452589.pdf
Data publikacji:
2016
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
embrion
dusza
animacja
potencjalność
Arystoteles
Tomasz z Akwinu
embryo
soul
animation
potentiality
Aristotle
Thomas Aquinas
Opis:
In the philosophy inspired by Aristotle and Thomas Aquinas there are some controversies concerning the animation of human embryo. This is connected with a lack of clarity as to its potentiality, and in particular the so-called inner potentiality. In clarifying these difficulties what is essential is to understand what the soul itself is. And here there appear some differences between Aristotle and Aquinas. In the paper, the author explains this issue and proposes an original concept of inner potentiality of embryo. It consists in two interdependent dynamisms: synchronic and diachronic.
Źródło:
Rocznik Tomistyczny; 2016, 5; 235-245
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zagadnienie pośmiertnej identyczności ciała Chrystusa i pośmiertnego nazywania części Jego ciała w "Quaestiones quodlibetales" św. Tomasza z Akwinu
The Issue of the Posthumous Identity Christs Body and Posthumous naming of parts of His Body in "Quaestiones quodlibetales" St. Thomas Aquinas
Autorzy:
Majcherek, Kamil
Powiązania:
https://bibliotekanauki.pl/articles/452642.pdf
Data publikacji:
2015
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Tomasz z Akwinu
hylemorfizm
śmierć
ludzkie ciało
Chrystus
Thomas Aquinas
hylemorphism
death
human body
Christ
Opis:
The aim of this paper is to present and discuss the content of two parts of two different quaestiones quodlibetales of Thomas Aquinas. What they have in common is that they both treat the status of Christ (and in particular: of his body) after his death. Although they concern explicitely only the status of Christ, they can also be referred to the status of every human being post mortem. This article shows how Aquinas applies theses derived from his general metaphysical system to defend few statements that he considers necessary to adopt if one wishes to remain within the borders of christian orthodoxy. These statements are: that the death of Christ was a real one; that his divinity was not separated from him during his death; from this second statement a third one is derived: if this is the case, then the body of Christ during his death was the same one as his body before his death. By the way of some extrapolation, we can see what importance these theses and the way of justifying them bear on the more general question of a posthmous condition of human beings, especially their bodies.
Źródło:
Rocznik Tomistyczny; 2015, 4; 267-277
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 76

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