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    Wyświetlanie 1-7 z 7
    Tytuł:
    Refusing (Mis)Recognition: Navigating Multiple Marginalization in the U.S. Two Spirit Movement
    Autorzy:
    Davis, Jenny L.
    Powiązania:
    https://bibliotekanauki.pl/articles/625941.pdf
    Data publikacji:
    2019
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Two-Spirit
    Refusal
    Indigenous social movemvents
    Opis:
    I focus on the discursive strategies within Two Spirit events and groups that center the definition of ‘Two Spirit’ first and foremost as an Indigenous identity by using both unifying/mass terms (Native American, glbtiq) and culturally & community specific terms (specific tribe names, Two Spirit). Rather than selecting a “right” term, such conversations highlight the constant, simultaneous positionings negotiated by Two Spirit people in their daily lives, and the tensions between recognizability and accuracy; communality and specificity; indigeneity and settler culture; and the burden multiply marginalized people carry in negotiating between all of those metaphorical and literal spaces. Drawing on Simpson’s (2014) concept of the politics of refusal, I demonstrate how Two Spirit individuals utilize available categories of identity, not as either/or binaries but rather as overlapping concepts- differentiated along micro- and macro- scales- to refuse attempts to both reduce the Two Spirit identity to one that is based either in gender or sexuality, and the appropriation of the identity and movement by non-Indigenous individuals and groups within broader national and global queer movements.
    Źródło:
    Review of International American Studies; 2019, 12, 1; 65-86
    1991-2773
    Pojawia się w:
    Review of International American Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Translocality/Methodology. The Americas, or Experiencing the World
    Autorzy:
    Jędrzejko, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/1008982.pdf
    Data publikacji:
    2020-12-31
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Critical studies
    American Studies today
    decolonization
    translocality
    indigenous methodologies
    Opis:
    The Americas offer a peculiar stage for translocal methodologies. If we agree that the products of Chinese American culture—which, in the course of the last 170 years of interaction, has evolved into a unique, American, phenomenon—can not be labeled as “Made in China,” then contemporary Chinese medicine in the Americas cannot legitimately be perceived solely as an ‘import.’ Beyond doubt, phenomena such as the emergence of the American College of Traditional Chinese Medicine at the California Institute of Integral Studies testify to the fact that the once ‘exotic’ forms of therapy are now being granted a status parallel to those developed throughout the history of Western medicine. Increasingly, as translocal, they are becoming recognized as non-foreign elements of the glocal culture. Similarly, the exploration of the physical world, which, to an experienced dancer of Bharatanatyam, Odissi, or any other of the dominant forms of the classical Indian dance is an obvious function of his or her own experience of the ‘body-in-the-world,’ has, translocally, opened up an altogether new space of profound understanding of ourselves in our environment. It is not about the fashionable, politically correct, ‘openness to other cultures’; it is about the opening up to a parallel meditative experience of the “bodymind,” which neither excludes nor isolates the sphere of emotions from the reality of what-is-being-experienced. Or, to express it in terms more easily comprehensible to a Western reader, dance may prove to be a methodology (not just a method) serving the purpose of a more profound understanding of the complexity and unity of the universe, and a language to express this understanding. Making the most of available traditions might produce much greater benefits than remaining locked within just one, Western, Anglonormative, library of concepts. In the context of the ongoing debate on transnational American Studies, the article offers an insight into how the worldwide studies of the Americas and translocality intersect, and how such a perspective may contribute to the multifaceted process of the decolonization, understood both literally and intellectually.
    Źródło:
    Review of International American Studies; 2020, 13, 2; 5-13
    1991-2773
    Pojawia się w:
    Review of International American Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Making Indigenous Religion at the San Francisco Peaks: Navajo Discourses and Strategies of Familiarization
    Autorzy:
    Schermerhorn, Seth
    Powiązania:
    https://bibliotekanauki.pl/articles/27177623.pdf
    Data publikacji:
    2023
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    religion-making
    Indigenous
    Navajo
    authenticity
    sacred places
    San Francisco Peaks
    Opis:
    Navajo claims pertaining to the sacredness of the San Francisco Peaks (as well as those of several other Native American tribes), while no doubt profoundly sincere, are necessarily and strategically positioned in relation to the contemporary legal struggles within which they have arisen. However, I cannot stress too heavily that this should not suggest that their claims are spurious, invented, or in other words “inauthentic.” Greg Johnson asserts that “frequently, the specter against which authenticity is measured is what critics might call “postured tradition,” a shorthand means of suggesting that tradition expressed in political contexts is ‘merely political’” (2007: 3). To be sure, the discourses that posit the sacredness of the Peaks are fundamentally and simultaneously both religious and political; yet this does not necessarily mean that traditional religious claims made in contemporary political contexts are motivated by purely political considerations. Although these claims are necessarily formulated to persuade others of the incontestable “authenticity” of their claims, I suggest that the degree to which this incontestability is achieved is directly related to an accumulation and accretion of discourse resulting from nearly four decades of continuing conflict at the Peaks.
    Źródło:
    Review of International American Studies; 2023, 16, 1; 143-186
    1991-2773
    Pojawia się w:
    Review of International American Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Food Sovereignty Practices at the Oneida Nation of Wisconsin Tsyunhehkw^ Farm
    Autorzy:
    Kruk-Buchowska, Zuzanna
    Powiązania:
    https://bibliotekanauki.pl/articles/625899.pdf
    Data publikacji:
    2019
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Indigenous food sovereignty
    Oneida Nation
    Cultural revival
    Oneida Nation of Wisconsin
    Opis:
    The paper looks at the role of traditional foodways and related cultural practices in Oneida’s contemporary food sovereignty efforts, and the various understandings of the continuity of food and agricultural traditions in the community. The tribe’s Tsyunhehkw^’s (joon-hen-kwa) farm, whose name loosely translates into “life sustenance” in English, serves important cultural, economic and educational purposes. It grows Oneida white flint corn, which is considered sacred by the tribe and is used for ceremonial purposes, it grows the tobacco used for ceremonies and runs a traditional Three Sisters Garden. The Three Sisters – corn, beans and squash, are an important part of the Oneida creation story, as well as the vision of Handsome Lake – a Seneca prophet from the turn of the 19th century, who played an significant role in the revival of traditional religion among the People of the Longhouse.[1] They inform the work done at Tsyunhehkw^ to provide healthful food for the Oneida community. [1]The Oneida form part of the Iroquois Confederacy (as called by the French), referred to as the League of Five Nations by the English, or the Haudenosaunee Confederacy, as they call themselves. Haudenosaunee translates into the People of the Longhouse. The Confederacy, which was founded by the prophet known as Peacemaker with the help of Hiawatha, is made up of the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas. It was intended as a way to unite the nations and create a peaceful means of decision making. The exact date of the joining of the nations is unknown and it is one of the first and longest lasting participatory democracies in the world (“About the Haudenosaunee Confederacy” 2019).
    Źródło:
    Review of International American Studies; 2019, 12, 1; 111-128
    1991-2773
    Pojawia się w:
    Review of International American Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Traditional Ecological Knowledge and Indigenous Foodways in the Andes of Peru
    Autorzy:
    Huambachano, Mariaelena Anali
    Powiązania:
    https://bibliotekanauki.pl/articles/626238.pdf
    Data publikacji:
    2019
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Indigenous people
    food justice
    Allin Kawsay/Buen Vivir
    Mauri Ora
    food sovereignty
    Peru
    New Zealand
    Opis:
    This article explores the Quechua peoples’ food systems as seen through a traditional ecological knowledge (TEK) lens and reflects on the vital role of Indigenous peoples’ knowledge for global food security. Data was collected from two Quechua communities, Choquecancha and Rosaspata, in the highlands of Peru, from March 2016 to August 2018. This data was collected via participatory action research, talking circles with femalefarmers, oral history interviews with elders, and Indigenous gatherings at chacras with community leaders and local agroecologists. Analysis of this data suggests that Quechua people’s in-depth and locally rooted knowledge concerning food security provides an Indigenous-based theoretical model of food sovereignty for the revitalization of Indigenous foodways and collective rights to food rooted in often under-recognisedaspects of their Indigeneity and TEK.
    Źródło:
    Review of International American Studies; 2019, 12, 1; 87-110
    1991-2773
    Pojawia się w:
    Review of International American Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Indigenous Burial Spaces in Media: Views of Migmaq Cemeteries as Sites of Horror and the Sacred
    Autorzy:
    Stern, Jennifer
    Powiązania:
    https://bibliotekanauki.pl/articles/27177568.pdf
    Data publikacji:
    2023
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    indigenous
    Mi'gmaq
    Pet Sematary
    Rhymes for Young Ghouls
    ancient Indian burial ground
    film
    horror
    Opis:
    The term “ancient Indian burial ground” holds bifurcated meaning for Indigenous and mainstream populations. What one group may respect as sacred ground where their ancestors rest, another sees the mystical –and frequently evil– site of forces beyond their knowledge influenced by an ethnic Other. This paper explores this dual labeling of North American Indigenous burial sites through media by looking at representations of Mi’gmaq burial gravesites. In director Jeff Barnaby’s 2013 Rhymes for Young Ghouls, main character Aila (Devery Jacobs) confronts two burial sites that turn the mainstream stereotype on its head: that of her mother which situates Indigenous burials in a contemporary context and that of a mass grave of children at her residential school which places malintent on settler colonial practices. The film highlights Indigenous ways of coping with these practices including violence, substance abuse, and art. Dissimilarly, Pet Sematary’s (1989) plot involves no Mi’gmaq representation but follows non-Indigenous Louis (Dale Midkiff) as he interacts with a stereotypical Indian burial ground imbued with evil, unknown magic that leads to the inevitable downfall of his entire family. Both films interestingly include zombies, and they portray Indigenous burial spaces similarly as shot from above and filled with fog. However, their conclusive statements placing the blame behind the horror are vastly different.
    Źródło:
    Review of International American Studies; 2023, 16, 1; 223-258
    1991-2773
    Pojawia się w:
    Review of International American Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    “Fires were lit inside them”
    Autorzy:
    Hoover, Elizabeth
    Powiązania:
    https://bibliotekanauki.pl/articles/626206.pdf
    Data publikacji:
    2019
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    pyropolitics
    Dakota Access Pipeline protests
    Water Protector Camps
    social movements
    Native American
    American Indian
    fire
    #noDAPL
    Standing Rock
    Indigenous
    Opis:
    The language of fire has sometimes been used in illustrative ways to describe how social movements spark, flare, and sometimes sputter out. Building on recent scholarship about protest camps, as well as borrowing language from environmental historians about fire behavior, this article draws from ethnographic research to describe the pyropolitics of the Indigenous-led anti-pipeline movement at Standing Rock-examining how fire was used as analogy and in material ways to support and drive the movement to protect water from industrial capitalism. Describing ceremonial fires, social fires, home fires, cooking fires, and fires lit in protest on the front line, this article details how fire was put to work in myriad ways in order to support the movement against the Dakota Access Pipeline (DAPL), and ensure social order and physical survival at the camps built to house supporters of the movement. This article concludes with descriptions of how these sparks ignited at Standing Rock followed activists home to their own communities, to other struggles that have been taken up to resist pipelines, the contamination of water, and the appropriation of Indigenous land.
    Źródło:
    Review of International American Studies; 2019, 12, 1; 11-44
    1991-2773
    Pojawia się w:
    Review of International American Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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