Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "Catholic social thought" wg kryterium: Temat

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-2 z 2
    Tytuł:
    Pomoc publiczna dla sektora finansowego w Unii Europejskiej w latach 2008–2010
    Public Aid for the Financial Sector of European Union, 2008–2010
    Autorzy:
    Klimczak, Bożena
    Powiązania:
    https://bibliotekanauki.pl/articles/468637.pdf
    Data publikacji:
    2012
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    public aid
    financial sector
    European communities
    principles of the catholic social thought
    Opis:
    Some consider that public aid in the private sector of the market economy disturbs the mechanism of free market competition. In the Treatise and other documents of European Union, competition is a main way to realize common economic and social ends; thus, public aid may be used. I analyze the special situation of public aid for the financial sector in 2008. The aim of the article is to the justification for public aid for the financial sector. The method of analysis is the set of principles of Catholic social thought, as Christian values were the roots of the European integration project. Common good, subsidiarity, solidarity and social justice public aid for the financial sector may be unjustifiable, especially in the context of solidarity.
    Źródło:
    Prakseologia; 2012, 153; 245-258
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Poverty, Freedom, and Solidarityin the Thought of Amartya Sen
    Autorzy:
    Beyer, Gerald J.
    Powiązania:
    https://bibliotekanauki.pl/articles/468886.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    Amartya Sen
    freedom
    poverty
    solidarity
    neoliberalism
    capability approach
    Catholic social thought
    Polish neoliberalism
    “shock therapy”
    Opis:
    After the fall of communism in 1989 in Poland, a large portion of decision-makers responsible for the socioeconomic transformations held a neoliberal understanding of freedom. This negative construal of freedom does not see poverty as a lack of freedom. A person is free when no other human being, group, or institution coerces her. In other words, a person is free when the principle of noninterference is upheld. Moreover, the interference of the state in the economic sphere obviates freedom. The neoliberal conception of freedom also holds that freedom does not require solidarity or any assistance from others. Thus, a poor person is free so long as he or she is left to fend for themselves without interference from others. This article appeals to Amartya Sen’s conception of freedom to argue that, in contradistinction to Leszek Balcerowicz’s contention, poverty is tantamount to a lack of human freedom. The article describes Sen’s multifaceted conception of freedom, including the differentiation between instrumental and substantive freedoms, as well as the relationship between them. The relationship among freedoms, as well Sen’s conception of poverty as capability deprivation, illuminates the true nature of poverty, which often negates the ability to achieve substantive freedoms. The article also elucidates how freedom in a free-market economy and democracy constitutes both a goal of development and a path to solidarity. Sen’s paradigm also demonstrates that advancing freedom requires solidarity because freedom is in a certain sense a social entity. Sen rightly maintains that the realization of freedom requires solidarity embodied in social institutions, including, at least in some cases, governmental institutions. On the macro scale, Sen’s conception of development and freedom reveals the problematic nature of “shock therapy” used in Poland during the initial phase of the social economic transformations after 1989. In this sense, this article situates Sen’s thought in the Polish socioeconomic context, which also reveals the significance of Sen’s thought more clearly. Finally, the concluding section of the article points to some similarities (and some differences) between Sen’s ideas and Catholic social thought.
    Źródło:
    Prakseologia; 2014, 156; 135-156
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-2 z 2

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies