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    Wyświetlanie 1-12 z 12
    Tytuł:
    Amartya Sen i ekonomia feministyczna
    Amartya Sen and Feminist Economics
    Autorzy:
    Guczalska, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/468593.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    paternalism
    discrimination
    feminist economics
    R. Pearson
    S. Chant
    A. Sen
    Opis:
    The problems related to discrimination of women is not treated by Amartya Sen as marginal. To the contrary, the issue of social inequality of women belongs to the mainstream of the Nobel laureate’s interests, and he himself is perceived as a representative of the socalled feminist economics. In this article, I refer to selected household and capitalist market analyses carrie out by Sen and leftist feminists: Ruth Pearson and Sylvia Chant. I find many interesting parallels between the theses formulated by the feminist scholars and the ideas promulgated by Sen, which I juxtapose emphasising a certain common research frontier and feminist objectives. In particular, the text elucidates the following issues: what feminist economics is; what the discussion with classical economic assumptions concerning household consists in; what the discussion with the assumptions concerning the functioning of an enterprise (and women working there) within the global capitalist economy consists in; what Sen’s change in the approach to the issue of poverty consists in. One important thread that accompanies the above considerations is the critique of the paternalistic tradition, which attributes lower status to women than to men.
    Źródło:
    Prakseologia; 2014, 156; 225-250
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Teorie sprawiedliwości społecznej: Amartya Sen i Martha Nussbaum
    Theories of Social Justice: Amartya Sen and Martha Nussbaum
    Autorzy:
    Miklaszewska, Justyna
    Powiązania:
    https://bibliotekanauki.pl/articles/468670.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    justice
    capabilities
    equality
    freedom
    disability
    Opis:
    The issue of values is essential for Amartya Sen’s political philosophy, likewise for the early works of John Rawls. Considering the fundamental political value of social justice, Sen rejects the Rawlsian attitude because of the erroneous concept of human nature, adopted by him, which led him to a „blind” morality. He proposes a diff erent approach, referring to the notion of human capabilities on which his own theory of justice is based and he investigates it in the framework of political philosophy, which takes into account the qualitative dimension of human choices. Martha Nussbaum also builds her theory of justice on this notion, however, she derives it from the Aristotelian concept of man so that it takes on a deeper philosophical meaning. The aim of this paper is to compare and to assess both these concepts of justice, referring to human capabilities, as well as to shed some light on the new path of research in political philosophy opened by them.
    Źródło:
    Prakseologia; 2014, 156; 25-46
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Poverty, Freedom, and Solidarityin the Thought of Amartya Sen
    Autorzy:
    Beyer, Gerald J.
    Powiązania:
    https://bibliotekanauki.pl/articles/468886.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    Amartya Sen
    freedom
    poverty
    solidarity
    neoliberalism
    capability approach
    Catholic social thought
    Polish neoliberalism
    “shock therapy”
    Opis:
    After the fall of communism in 1989 in Poland, a large portion of decision-makers responsible for the socioeconomic transformations held a neoliberal understanding of freedom. This negative construal of freedom does not see poverty as a lack of freedom. A person is free when no other human being, group, or institution coerces her. In other words, a person is free when the principle of noninterference is upheld. Moreover, the interference of the state in the economic sphere obviates freedom. The neoliberal conception of freedom also holds that freedom does not require solidarity or any assistance from others. Thus, a poor person is free so long as he or she is left to fend for themselves without interference from others. This article appeals to Amartya Sen’s conception of freedom to argue that, in contradistinction to Leszek Balcerowicz’s contention, poverty is tantamount to a lack of human freedom. The article describes Sen’s multifaceted conception of freedom, including the differentiation between instrumental and substantive freedoms, as well as the relationship between them. The relationship among freedoms, as well Sen’s conception of poverty as capability deprivation, illuminates the true nature of poverty, which often negates the ability to achieve substantive freedoms. The article also elucidates how freedom in a free-market economy and democracy constitutes both a goal of development and a path to solidarity. Sen’s paradigm also demonstrates that advancing freedom requires solidarity because freedom is in a certain sense a social entity. Sen rightly maintains that the realization of freedom requires solidarity embodied in social institutions, including, at least in some cases, governmental institutions. On the macro scale, Sen’s conception of development and freedom reveals the problematic nature of “shock therapy” used in Poland during the initial phase of the social economic transformations after 1989. In this sense, this article situates Sen’s thought in the Polish socioeconomic context, which also reveals the significance of Sen’s thought more clearly. Finally, the concluding section of the article points to some similarities (and some differences) between Sen’s ideas and Catholic social thought.
    Źródło:
    Prakseologia; 2014, 156; 135-156
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Amartyi Sena teoria sprawiedliwości i jej znaczenie dla filozofii prawa
    Amartya Sen’s Theory of Justice and its Significance for Legal Philosophy
    Autorzy:
    Szymaniec, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/468658.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    Amartya Sen
    legal philosophy
    justice
    John Rawls
    impatrial spectator
    Adam Smith
    procedural justice
    capability
    freedom
    Opis:
    The article aim is to answer the question whether Amartya Sen’s theory of justice – presented in the fullest way in his book The Idea of Justice (Oxford 2009) – may be regarded as intellectually attractive to legal philosophy. The analysis of this theory leads to the conclusion that it can be of limited relevance to that branch of philosophy. It is connected with the fact that Amartya Sen belongs to such a kind of thinkers who reject the focusing only on the institutions as a means to the realization of justice. Con¬sidering the so-called procedural justice, Sen refers only to the idea of an impartial spectator developed by Adam Smith, and essentially he is not interested in retributive justice. Thus, it seems that the richer theory of John Rawls still remains much more attractive for the jurisprudence. However, in the author’s opinion, some concepts created by Sen may be an important starting point for reflection on law, even apart from Sen’s entire theory. His notions of freedom (which can be adapted, for example, to judge paternalistic regulations) and of capability seem to be particularly inspiring from the point of view of legal philosophy.
    Źródło:
    Prakseologia; 2014, 156; 47-77
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rozważania wokół nierówności
    Considerations around the Inequalities
    Autorzy:
    Filek, Janina
    Powiązania:
    https://bibliotekanauki.pl/articles/468904.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    equality
    freedom
    inequality
    A.K. Sen
    discrimination
    Opis:
    The objective of considerations is both to reach the understanding of inequality according to A.K. Sen and to pose a new query analogous to a heuristic question asked by this Indian author in his Inequality Reexamined: “quality of what?” By posing the question inequality of what?”, the author of this article attempts to demonstrate the importance of such a query for social policy, as well as its complementarity with Sen’s question “equality of what?”, pointing at the same time to specific examples of practical complexity of a process expected to eliminate social inequalities.
    Źródło:
    Prakseologia; 2014, 156; 283-295
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Od doświadczenia głodu do Nagrody Nobla
    From Experience of Hunger to Nobel Prize
    Autorzy:
    Filek, Janina
    Powiązania:
    https://bibliotekanauki.pl/articles/468944.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    Amartya Kumar Sen
    Rabindranath Tagore
    experience hunger
    intellectual biography
    Nobel Prize
    Opis:
    It seems that some of the facts of the rich and interesting but also very instructive bio graphy of Amarty Kumar Sen, a modern economist of Indian origin, allow to understand better not only his selection of issues from a wide range of the latest economic problems, which differs from many other economists and to which he has devoted his research works, but also to understand a system of values adopted by him. Het article is therefore an attempt to reach the source of thinking of one of the most interesting contemporary economists. Th e author tries to show the deep roots of his economic and social thoughts, mainly derived from the Hindu philosophy but fi ltered through the Western way of thinking, with many interesting references to the European philosophy. The author also attempts to outline a surprisingly rich area of his interests and to draw attention to a social rank of problems undertaken by him.
    Źródło:
    Prakseologia; 2014, 156; 9-23
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ubóstwo a realizowanie własnej wolności w odwołaniu do rozważań Amartyi Sena
    Poverty and Exercising of one’s Freedom in the Context of Writings of Amartya Sen
    Autorzy:
    Mizdrak, Inga
    Powiązania:
    https://bibliotekanauki.pl/articles/468983.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    capabilities
    freedom
    poverty
    human rights
    responsibility
    Opis:
    In theoretical literature there is a great divergence among the definitions of the essence of poverty. It is usually identifi ed as a shortage of essential material means to survive, but this characterization is not sufficient to describe the phenomenon. The multifaceted criteria of measuring poverty, its forms and causes, make it difficult to find a common ground for understanding and effective solutions. What additionally comes into play are disputes concerning doctrine and type of government preferences, which often heat up the discussion instead of enabling a move closer to a well-structured solution that aids eradicating poverty. Amartya Sen establishes the concept of poverty as a failure of basic exchange entitlements. Deciding on this approach, he consistently references the idea of freedom as an unrestricted use of one’s capabilities to pursue desired goals. Poverty then is seen here as a lack of basic exchange entitlements, and not only as a matter of low income, which in turn poses a different problem not only for the economists, but also for the governing bodies, which are responsible for eliminating poverty (and hunger in particular) in the modern world. Sen therefore suggests shifting focus from a perspective centered around income to a perspective centered around capabilities, because the former one is a more precise way of defining the essence of poverty as a state in which some basic exchange entitlements become restricted, which can furthermore widen our field of research from a strictly economic to one to an ethical/anthropological standpoint, giving a clearer picture of the distinct character of poverty and the poor. Pursuing of one’s freedom becomes problematic in the context of poverty and particularly hunger, because in this situation human exchange entitlements are restricted, “handicapped” or fail completely. Amartya Sen’s proposal to expand the number of exchange entitlements, however justified and significant to a particular individual, turns out to be insufficient, because it seems that freedom ontologically extends beyond the category human exchange entitlements.
    Źródło:
    Prakseologia; 2014, 156; 177-203
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Idea sprawiedliwości a problem pomocy w koncepcjach Amartyi Sena i Muhammada Yunusa
    He Idea of Justice and the Problem of Aid: Amartya Sen and Muhammad Yunus
    Autorzy:
    Miklaszewska, Justuna
    Powiązania:
    https://bibliotekanauki.pl/articles/469088.pdf
    Data publikacji:
    2012
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    liberalism
    poverty
    social justice
    freedom
    individualism
    Opis:
    This article addresses the problem of fighting poverty on the basis of the liberal political philosophy of Amartya Sen. The aim is to demonstrate that this program has gained its practical embodiment in the work of Muhammad Yunus and the Grameen Bank he created. In this article I will reconstruct the main arguments of Sen’s political theory, in which the question of support is associated with the concept of social justice and based on the assumption of methodological individualism. This means that all programs and economic decisions that focus on the implementation of social welfare must be assessed from the perspective of individuals and must consider how they affect their lives. The criterion for determining a „good life” in the concept of Sen is not economic but political: it is the freedom of an individual realized in a society, including its scope and practical forms. Sen is an economist and political philosopher and Yunus is an economist-practitioner, but they both share a belief in the world development in increasing human freedom and poverty eradication, thanks to capabilities and creative activities of people. The political and economic institutions should then trigger the enterprise of individuals and enable them to extract themselves from poverty.
    Źródło:
    Prakseologia; 2012, 153; 87-106
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jakiej podmiotowości potrzebuje nowoczesny świat? Wokół Senowskiej refleksji na temat wartości azjatyckich
    Which Subjectivity does a Modern World Need? On Sen’s Reflection on Asian Values
    Autorzy:
    Augustyniak, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/468587.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    human rights
    universal values
    intercultural dialogue
    subjectivity
    Opis:
    The article is an attempt to analyze and determine problem assertions contained in A. Sen’s essay Human Rights and Asian Values. The essential thesis of the article is that, in his vision of the universality of the values which constitutes the basis of human rights, Sen is a hostage of a typically Western way of thinking. This should lead to a search for an in-depth dialogue with Eastern spiritual traditions, such as Buddhism, for example.
    Źródło:
    Prakseologia; 2014, 156; 325-335
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Od wolności do swobody wyboru – formalizacja idei Sena w modelu Arrowa-Debreu
    From Freedom to Freedom of Choice – Formalization of the Sen’s Idea in the Arrow-Debreu Model
    Autorzy:
    Mrówka, Joanna
    Malawski, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/468960.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    freedom of choice
    Arrow-Debreu model
    Schumpeterian evolution
    axiomatic method
    Opis:
    The aim of the paper is to reconstruct the Senian idea of development as a growing range of freedoms in the research program of modelling Schumpeterian evolutionary economics in the dynamical version of the Arrow-Debreu general equilibrium theory. In the context of the Schumpeterian circular flow freedom of choice of consumers and producers is studied in both qualitative and quantitative setting. The static results presented in the form of mathematical theorems are generalized by use of the theory of quasi-semi-dynamical systems, where cumulative extension of economic systems under consideration is preserved over time and models a growing range of freedoms as well as their quality.
    Źródło:
    Prakseologia; 2014, 156; 157-175
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sytuacja kobiet w krajach arabskich w obszarach edukacji, pracy zarobkowej i praw politycznych
    The Situation of Women in the Arab Countries in the Areas of Education, Pay Work and Political Life
    Autorzy:
    Lubacha-Sember, Judyta
    Powiązania:
    https://bibliotekanauki.pl/articles/468690.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    Sen Amartya K.
    capability approach
    Arab countries
    inequality
    data analysis
    Opis:
    The article presents the results of the analysis of the social situation of the women in Arab countries. In the text were analyzed the data from the areas of education, work and political life in the years 1998–2011 and the texts of the Constitution of the Arab countries. Choosing the scope of the analysis, reference was made to Amartya Sen’s capability approach. Amartya Sen was writing a lot about social situation of women in his articles and he emphasized the importance of education and gainful work in improving the position of women in society. The analysis results show the improvement of the situation of women in Arab countries. In some Arab countries, women have gained a clear right to equality of treatment in the Constitution. Women have gained greater access to education. More women are working professionals, and takes an active part in political life. It should be noted that the situation of women in the various Arab countries is not the same and there are countries in which the changes are not clearly visible.
    Źródło:
    Prakseologia; 2014, 156; 251-281
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Komu pomóc w pierwszej kolejności? Decyzje dotyczące udzielania pomocy ubogim w świetle Amartyi K. Sena badań nad ubóstwem
    Who Should We Help First? Making Decisions on Helping the Poor in the Light of Amartya K. Sen’s Research on Poverty
    Autorzy:
    Kwarciński, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/469082.pdf
    Data publikacji:
    2006
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    poverty
    capability approach
    entitlement approach
    utilitarianism
    Opis:
    All around the world many people suffer from the lack of sufficient income, well-being or good health. Who among the poor should we help first? Some of the most influential research on poverty has been developed by a famous economist and philosopher Amartya K. Sen. This article is concerned with the problem of reciprocal relations between various concepts and theories of poverty, kinds of ethics and taking decisions about helping poor people. According to Sen, while taking decisions to help the poor we should base our arguments on the capability approach rather than on the basic needs approach, on the entitlement approach rather than the food availability decline, and on the capability rights system rather than utilitarianism.
    Źródło:
    Prakseologia; 2006, 146; 31-51
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-12 z 12

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