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Wyszukujesz frazę "mark" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Baptism in the Synoptic Gospels and the Acts of the Apostles
Autorzy:
Tarocchi, Stefano
Powiązania:
https://bibliotekanauki.pl/articles/1375674.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
baptism
synoptic Gospels
Saint Mark
Acts of the Apostles
testimony
gift
Opis:
The baptism of Jesus and John, presented in the synoptic Gospels, shows it as an event full of the dynamics of the Spirit. It takes place according to the assumptions of each Gospel and the Acts of the Apostles. In the Gospel of Mark Jesus shares with humanity the same nature that has been subjected to sin. Baptism becomes the beginning of a new saving economy in which it is necessary to bear witness. The essential element of this testimony is the cross which all His disciples have to share with the Lord. The community on the one hand then needs baptism as a way to go out, and on the other, it is strengthened by the gift of the Spirit that leads to the testimony.
Źródło:
Poznańskie Studia Teologiczne; 2018, 32; 29-45
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływ perykopy Mk 16,9-20 na znaczenie rzeczownika ἀρχή w Mk 1,1
Influence of the pericope Mk 16,9-20 on the meaning of the noun ἀρχή in Mk 1,1
Autorzy:
Dzikiewicz, Daniel
Powiązania:
https://bibliotekanauki.pl/articles/607238.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
The first word of the Gospel of Mark
the canonical ending of the Gospel of Mark
the phenomenon of combining biblical texts and its influence on the semantics of words
translation
Pierwsze słowo Ewangelii wg św
Marka
kanoniczne zakończenie Ewangelii wg św. Marka
fenomen zespalanie tekstów biblijnych i jego wpływ na semantykę słów
tłumaczenie
Opis:
This study is devoted to the issue of the influence of the pericope Mk 16,9-20 on the semantic meaning of the noun ἀρχή in Mk 1,1. The starting thesis is: after the joining of the so-called canoni- cal ending Mk 16,9-20 to the Gospel of Mark, the first word of this work ἀρχὴ, lost the meaning of the beginning and assumed the value of the summary in the sense of a collection of basic kerygma- tic information about the Event of Jesus Christ. In order to demonstrate the validity of the put forward hypothesis, the current study has been divided into two parts. The first part discusses the issue of the phenomenon of combining biblical texts and its influence on the semantic meaning of particular words or pericope. The second part, however, gives arguments for the proposed solution. The semantic argument shows that the word ἀρχή may have the meaning of summary. The translational argument cites some examples of bi- blical translations of the word ἀρχή as a certain summary. The scriptural argument shows that canonical gospels are a literary summary of the words and works of Jesus Christ. And the exegetical argument justifies the summary character of the entire first verse Mk 1,1. In the light of the quoted evidence, the following conclusion is to be drawn: the addition of the pericope Mk 16,9-20 to the Gospel of Mark made the latter a closed literary composition, and this in turn also influenced the meaning of the word ἀρχή in Mk 1,1, which lost the sense of the beginningand took the character of a summary.
Źródło:
Poznańskie Studia Teologiczne; 2018, 32; 47-62
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Biblijny profil Maryi w relacji „o narodzeniu Jezusa (Mt 1,18-25) - propozycja interpretacji
The Biblical Profile of Mary in the Account of the Birth of Jesus (Matt 1,18-25) - an Attempt at Interpretation
Autorzy:
Mikołajczak, Mieczysław
Powiązania:
https://bibliotekanauki.pl/articles/607289.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Mary
birth
Jesus
Lord
Messiah
Son of David
St. Joseph
biblical profile
Gospel
St. Matthew
the synoptics
St. Mark
St. Luke
Maryja
narodzenie
Jezus
Pan
Mesjasz
Syn Dawida
św. Józef
biblijny profil
Ewangelia
św. Mateusz
synoptycy
św. Marek
św. Łukasz
Opis:
The author proposes an interpretation of the pericope of Matt 1,18-25 that emphasizes some Mariological aspects in the context of the first canonical Gospel.The author attests to the fact that the virgin birth of Mary is not given any special justification in Matt 1,18-25 nor is it an object of any special theological reflection because the pericope in question (Matt 1,18-25) is a self-contained narrative in which St. Matthew depicts the birth of Jesus as an exceptional event in the economy of salvation. And he does so for two reasons: because the virgin birth itself as well as the whole presented event (cf. Matt 1,22) is a fulfillment of the Old Testament prophecy of Is 7,14 (cf. Matt 1,22b-23) and because the fact that Mary conceived by the power of the Holy Spirit becomes a logical ground for acknowledging Jesus as the Son of God. Nevertheless, the Evangelist also allows for the Mariological theme in a very special way.The author of the article reaches a number of crucial Mariological conclusions which are the guiding ideas of his research, i.e. that in Matt 1,18-25 Mary is portrayed even more expressively than in the pericope presenting the genealogy of Jesus (Matt 1,1-17 especially Matt 1,16). St. Matthew depicts Mary as a remarkable person, very significant in the fulfillment of God’s plan of saving humanity. Mary plays an invaluable role in the pericope of Matt 1,18-25. Since the times of the prophet Isaiah she was the chosen Virgin who would give birth to the Emmanuel. Thus, she can be described as a mediator of God’s actions in His plan of saving all humanity. But in Matt 1,18-25 St. Matthew does not mention any personal deeds of Mary.The author attests to the fact that Mary is the virgin and immaculate Mother of Jesus, the Messiah, the Christ, Son of David and Son of God. This leads to a conclusion that Mary is the Mother of the Emmanuel. And because her motherhood is the result of the Holy Spirit’s action (Matt 1,18.20) the Church owes to her the Master, the Son of God who stands by the Church “always, [even] unto the end of the world” (Matt 28,20).Keywords
Źródło:
Poznańskie Studia Teologiczne; 2013, 27; 139-147
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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