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    Wyświetlanie 1-3 z 3
    Tytuł:
    „Eli, Eli, lema sabachthani” (Mt 27,46). Aramejskie wyrażenia w greckim tekście Nowego Testamentu
    Eli, Eli, lama sabachthani? (Mt 27:46) Aramaic Phrases in the Greek New Testament
    Autorzy:
    Ostański, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/607197.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Aramaic
    the Greek New Testament
    język aramejski
    grecki Nowy Testament
    Opis:
    There is no doubt that in Jesus’ times the three ancient languages, Hebrew, Aramaic, and Greek were commonly spoken in Roman Palestine. It is also beyond discussion that Jesus’ mother tongue was Aramaic. There are many Aramaic wordings in the Greek New Testament that are hinting at the original language of Jesus’ sermons. The aim of this paper is to investigate three Aramaic phrases in the Greek Gospels: Jesus’ cry from the cross (Eli, Eli, lema sabachthani?; Mt 27:46; Mk 15:34), his command to the daughter of Jairus (Talitha koum; Mk 5:41) and his allusion to Aramaic characters (iōta – keraia; Mt 5:18). Furthermore, there are also many Aramaic common words and proper names (personal and place names) in the Greek New Testament. They will require an extra future research.
    Źródło:
    Poznańskie Studia Teologiczne; 2016, 30; 215-225
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Maria Magdalena powiedziała do niego po hebrajsku: «rabbuni»” (J 20,16). „Rabbuni” i inne aramejskie określenia odnoszące się do Boga/Chrystusa w greckim tekście Nowego Testamentu
    “Mary of Magdala said to him in Hebrew, «Rabbouni»” (John 20:16). “Rab- bouni” and other Aramaic words referring to the God/Christ in the Greek New Testament
    Autorzy:
    Ostański, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/607243.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Aramaic
    the Greek New Testament
    Messiah
    Teacher
    Father
    język aramejski
    grecki Nowy Testament
    Mesjasz
    Nauczyciel
    Ojciec
    Opis:
    Everyone who studies the New Testament Bible must take into account its Aramaic backgro- und that results from several factors: – the Aramaic language was very popular in Roman Palestine during the rst century A.D.; – the Aramaic was Jesus’ mother tongue;– Jesus’ teaching was being recorded in Aramaic and then it circulated among the people; – the oldest Church consisted of Aramaic speaking communities. It is worth remembering that the New Testament authors, when working on the Greek Gospels, they were following their Aramaic language habits. The e ects of them were aramaisms in the Greek texts, Aramaic sentence constructions and even Aramaic words rendered by Greek letters. The aim of this paper was to investigate the Aramaic words referring to the God/Christ in the Greek text of the New Testament. Three Aramaic words were analysed: – Messias (John 1:41; 4:25); Greek equivalent is Christos;– Rabbouni (John 20:16; Mk 10:51); Greek equivalent is Didaskale;– Abba (Mk 14:36; Rom 8:15; Gl 4:6); Greek equivalent is ho patēr.The last term is semantically di erent from its Greek equivalent. Being derived from everyday language, it reveals the truth about God in a surprising way.
    Everyone who studies the New Testament Bible must take into account its Aramaic backgro- und that results from several factors: – the Aramaic language was very popular in Roman Palestine during the rst century A.D.; – the Aramaic was Jesus’ mother tongue;– Jesus’ teaching was being recorded in Aramaic and then it circulated among the people; – the oldest Church consisted of Aramaic speaking communities. It is worth remembering that the New Testament authors, when working on the Greek Gospels, they were following their Aramaic language habits. The e ects of them were aramaisms in the Greek texts, Aramaic sentence constructions and even Aramaic words rendered by Greek letters. The aim of this paper was to investigate the Aramaic words referring to the God/Christ in the Greek text of the New Testament. Three Aramaic words were analysed: – Messias (John 1:41; 4:25); Greek equivalent is Christos;– Rabbouni (John 20:16; Mk 10:51); Greek equivalent is Didaskale;– Abba (Mk 14:36; Rom 8:15; Gl 4:6); Greek equivalent is ho patēr.The last term is semantically di erent from its Greek equivalent. Being derived from everyday language, it reveals the truth about God in a surprising way.
    Źródło:
    Poznańskie Studia Teologiczne; 2018, 32; 63-75
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Revelation as the Thou of Jesus Christ Joseph Ratzinger’s/Pope Benedict XVI’s Contribution to a deeper Understanding of Revelation
    Autorzy:
    de Gaál, Emery
    Powiązania:
    https://bibliotekanauki.pl/articles/1375682.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Benedict XVI
    Joseph Ratzinger
    Jesus Christ
    revelation
    personalism
    thou
    Bonaventure
    II. Vatican Council
    Inspiration
    Scripture
    tradition
    Christocentric
    Old Testament
    New Testament
    Dionysius the Pseudo-Areopagite
    Deus Caritas Est
    Spe Salvi
    C
    Benedykt XVI
    Józef Ratzinger
    Jezus Chrystus
    objawienie
    personalizm
    Bonawentura
    Sobór Watykański II
    natchnienie
    Pisma
    Tradycja
    chrystocentryzm
    Stary Testament
    Nowy testament
    Pseudo-Dionizy Areopagita
    Deus caritas est
    Spe salvi
    Caritas in ver
    Opis:
    The article discusses Pope Benedict XVI’s / Joseph Ratzinger’s understanding of revelation. It shows the bases for his understanding to be found in the theology of St. Bonaventure, more specifically in the Doctor Seraphicus’ Hexaëmeron. It is on the theology of history in Bonaventure that Ratzinger had written his terminal paper. This will allow him to impact Vatican II in an original way. The essay describes how the young peritus Joseph Ratzinger contributed in a most decisive way to the dogmatic constitution on divine revelation Dei Verbum’s recalibration of the nature of revelation. It also discusses hope Pope Benedict‘s teaching office thematized revelation. Revelation is ultimately neither Scripture nor tradition, but the self-disclosure of the Triune God in the Thou of Jesus Christ.
    Źródło:
    Poznańskie Studia Teologiczne; 2016, 30; 7-55
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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