Wszystkie pola: kingdom of God - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Paradoksy królestwa Bożego (Mdr 3,1-9 i 5,15-16)
The Paradoxes of the Kingdom of God (Wis 3:1-9 and 5:15-16)
Autorzy:: Poniży, Bogdan
Powiązania:: https://bibliotekanauki.pl/articles/607274.pdf
Data publikacji:: 2009
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Book of Wisdom (Wis)
justice
suffering
promise
Opis:: The Book of Wisdom, which was written on the eve of the New Testament, enriches significantly the Old Testament teaching about God’s payment. In the very heart of the eschatological part (chapters 3-4) it presents three situations, which at first glance seem to question God’s justice (the suffering of the just one, lack of offspring, premature death). The analized text (1-9,5, 15-16) is the most important expression of the awareness of afterlife gained by the Israel in the late period of the Old Testament and the most powerful evidence of that belief.
Źródło:: Poznańskie Studia Teologiczne; 2009, 23; 59-76
0209-3472
Pojawia się w:: Poznańskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Gdzie jest basileia? Biblijne, historyczne i teologiczne aspekty współczesnej dyskusji na temat królestwa Bożego
Where is Basileia? Biblical, Historical and Theological Aspects of the Current Debate on the Kingdom of God
Autorzy:: Nawracała, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/607132.pdf
Data publikacji:: 2011
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:: Autobiografia mistyczna (Mystcal Autobiography)by Marianna Marchocka (1603-1652),a discalced Carmelite, forms a heterogeneous corpus of notes hastily edited at the request of her confessor, who was to destroy them immediately after reading. Though Marchocka’s text is not free from linguistic errors, it is free from any aesthetic ornamentation, providing a „brute” and reliable testimony of a mystical experience. Despite atomiBation of the composition and stylistic defects, it is a reflection of the transcendence and inexpressibility of the experience, conveyed in a manner characteriBed by a low degree of theological conceptualiBation and a large number of evidently apophatic phrases scattered throughout the text. It is a theologically asystemic, unaesthetic and apophatic statement, and as such emphatically exemplifies the essence of a mystical text – an account of personal experience of the love of God, which evades the laws of doctrinal generaliBations and literary conventions. The inconspicuous idiom of Marchocka’s spiritual rough notes combined with a richness of content calls for an analysis within the context of significant but presently downplayed domains of negative theology and the theology of silence.
Źródło:: Poznańskie Studia Teologiczne; 2011, 25; 173-211
0209-3472
Pojawia się w:: Poznańskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Napięcie między wyborem bogactwa lub ubóstwa w perspektywie królestwa Bożego (Łk 18, 18-30)
The tension between the choice of wealth or poverty in the perspective of the kingdom of God (LK 18: 18-30)
Autorzy:: Ćwikła, Jarosław
Powiązania:: https://bibliotekanauki.pl/articles/607241.pdf
Data publikacji:: 2018
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: a Jewish leader
choice
the kingdom of God
eternal life
rich man
the poor
salvation
damnation
zwierzchnik żydowski
wybór
królestwo Boże
życie wieczne
bogacz
ubodzy
zbawienie
potępienie
Opis:: In Gospel of Luke there are a number of critical statements about rich people. The third Evan- gelist wrote down, for example: [God] sent the rich away with empty hands (Lk 1: 53). But how terrible for you who are rich now, you have had your easy life ( Lk 6: 24). The third Evangelist wrote down not only single, critical sentences about the rich, but exten- sive excerpts. He enrolled for example: the text of the greed (Lk 12: 13-21), the parable about the rich man and Lazarus (Lk 16: 19-31) the text of a great feast (Lk 14: 15-24) and the text of rich man (Lk 18: 18-30). The last one, namely text of rich man (Lk 18: 18-30) focuses on the ability to make choices in the perspective of the kingdom of God. It is a sharp rebuke directed to the rich. Luke in this text warned the rich, that the penalty for them for their sinful choices in temporality, will be eternal damnation. In this article was analyzed this text.
In Gospel of Luke there are a number of critical statements about rich people. The third Evan- gelist wrote down, for example: [God] sent the rich away with empty hands (Lk 1: 53). But how terrible for you who are rich now, you have had your easy life ( Lk 6: 24). The third Evangelist wrote down not only single, critical sentences about the rich, but exten- sive excerpts. He enrolled for example: the text of the greed (Lk 12: 13-21), the parable about the rich man and Lazarus (Lk 16: 19-31) the text of a great feast (Lk 14: 15-24) and the text of rich man (Lk 18: 18-30). The last one, namely text of rich man (Lk 18: 18-30) focuses on the ability to make choices in the perspective of the kingdom of God. It is a sharp rebuke directed to the rich. Luke in this text warned the rich, that the penalty for them for their sinful choices in temporality, will be eternal damnation. In this article was analyzed this text.
Źródło:: Poznańskie Studia Teologiczne; 2018, 32; 77-104
0209-3472
Pojawia się w:: Poznańskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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