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    Wyświetlanie 1-4 z 4
    Tytuł:
    Czesław Miłosz and Jerzy Andrzejewski: The Holocaust as Catholic Moral Crisis
    Autorzy:
    Brenner, Rachel
    Powiązania:
    https://bibliotekanauki.pl/articles/636166.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Holocaust
    Catholicism
    genocide
    humanism
    ethics
    Opis:
    This article examines the wartime texts produced by two deeply believing Catholics – Jerzy Andrzejewski and Czesław Miłosz. In 1942, at the time of the deportations to Treblinka, these young but already prominent Warsaw men of letters and believing Catholics engaged in a correspondence which examined the ethical crisis of the Jewish genocide and its impact on Christian humanism. Miłosz and Andrzejewski followed their epistolary exchange with literary responses to the 1943 Ghetto Uprising. Whereas the letters conceptualized possibilities of moral restoration, the literary works – Miłosz’s two poems, Campo di Fiori and Biedny Chrześjanin patrzy na getto (A Poor Christian Looks at the Ghetto) and Andrzejewski’s novella Wielki Tydzień (Holy Week) – focused on the devastating impact of the Jewish genocide on their Polish Catholic world. These literary works see the event of the Holocaust as an irrevocable failure of the Catholic dogmas of caritas and love for the Other.
    Źródło:
    Poznańskie Studia Slawistyczne; 2019, 16; 295-318
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bułgarzy banaccy – fenomen trwałości kultury
    The Banat Bulgarians – a Phenomenon of Cultural Continuity
    Autorzy:
    Walczak-Mikołajczakowa, Mariola
    Powiązania:
    https://bibliotekanauki.pl/articles/635869.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Catholicism
    emigration
    literary norm
    cultural continuity
    Opis:
    Nowadays, the so-called Banat Bulgarians are a numerous group of the descendants of Bulgarian Catholics, which were forced to emigrate to Wallachia in the end of the 17th century and in the beginning of the 18th century and from there in years 1738–1741 to Banat. Small part of them (after 1878) returned to Bulgaria where they establish new villages. Most of them still live in Romanian territory, decidedly less numerous colonies are in Hungary and in Serbia. From the end of 19th century they were a subject of interest to historians and linguists. For historians, their history were extremely  interesting.  For  linguists,  because  they  managed  to  salvage  the  dialect  which became (in the half of the 19th century) a base of literary norm that was to shape their language.
    Źródło:
    Poznańskie Studia Slawistyczne; 2015, 8
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Лексічныя і граматычныя асаблівасці перакладу глаў 1 і 2 Евангелля паводле Мацвея на беларускую мову (праваслаўная і каталіцкая рэдакцыі 2017 г.)
    Lexical and Grammatical Characteristics of the Belarusian Translation of Chapter 1 and 2 of The Gospel of Matthew (Catholic and Orthodox Editions, 2017)
    Autorzy:
    Pankou, Yauhen
    Powiązania:
    https://bibliotekanauki.pl/articles/30148731.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    New Testament
    Belarusian language
    translation
    lexis
    grammar
    semantics
    Orthodoxy
    Catholicism
    confessional traditions
    Opis:
    This article provides a comparative analysis of certain lexical and grammatical peculiarities in the Catholic and Orthodox editions of the Belarusian translation of Chapters 1 and 2 of the Gospel of Matthew in the New Testament. The study is based on biblical textual sources in Belarusian, Polish, Greek and Russian, including explanatory and other dictionaries, as well as works on modern Belarusian literary lexicology. It is emphasized that while adapting the Gospel of Matthew into Belarusian, translators exhibit a certain dependence on the influence of foreign languages and the traditions of confessional writing, thus sometimes disregarding encyclopedic variants, or ignoring lexical, semantic and grammatical processes characteristic of the modern Belarusian literary language.
    Źródło:
    Poznańskie Studia Slawistyczne; 2023, 24; 271-292
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Je li hrvatski književni modernizam bio antikatolički usmjeren? Jedan idejni vidik polemike između „starih” i „mladih” u hrvatskoj književnosti na prijelazu između 19. i 20. st.
    Was Croatian Literary Modernism Anti-Catholic? One Conceptual Aspect of the Dispute Between “the Old” and “the Young” in Croatian Literature at the End of the 19th and the Beginning of the 20th Century
    Autorzy:
    Lončarević, Vladimir
    Powiązania:
    https://bibliotekanauki.pl/articles/951745.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Croatian Moderna
    dispute between “the old” and “the young”
    anticlericalism
    anti-Catholicism
    Opis:
    An interesting conceptual dispute, usually called a confrontation between “the old” and “the young”, developed at the end of the 19th and the beginning of the 20th century. Although by its name defined as a “clash of generations”, the dispute was basically rooted in differences between two groups of writers concerning their attitudes toward arts: of traditionalists, whose starting point was the principle of the unity of truth, beauty and good, and of modernists, who relied on aestheticism and concept of l’art pour l’art’. “The young”, while upholding individualism, particularly used to stress their anti-Catholicism. The author checks whether at their root there was anti-Catholicism. He comes to the conclusion that Croatian Moderna was not an organised anti-Christian or anti-Chatolic movement, even though it isn’t doubtful that anticlericalism of “the young”, to a large degree, assumed contours of antagonism towards public expression of Catholicism in culture, harbingering at the same time secularist conceptual processes that were expressed later in the political field and all the other fields of social life.
    Źródło:
    Poznańskie Studia Slawistyczne; 2016, 10; 297-311
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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