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Wyszukujesz frazę "the grand duchy of lithuania" wg kryterium: Temat

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    Tytuł:
    Знахарскія тэксты ў кантэксце традыцыйнай культуры беларускіх татараў
    The healing texts in the context of the traditional culture of the Belarusian Tatars
    Autorzy:
    Сынкова, Ірына
    Powiązania:
    https://bibliotekanauki.pl/articles/1044735.pdf
    Data publikacji:
    2018-01-29
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Tatars of the Grand Duchy of Lithuania
    traditional culture
    healing magic
    popular medicine
    Opis:
    The healing texts of heterogeneous origin are preserved in the manuscripts of the Belarusian Tatars in large numbers. According to written sources, they have been widely used in the past in the Tatar environment. Recent field studies show that the healing texts have not yet completely disappeared from use. These texts have deep roots in the ancient Turkic culture, and also reflect various influences, mainly from the side of Islam, as well as from the Christian-Slavic environment. In general, the healing texts are very interesting sources for analyzing the traditional worldviews of the Belarusian Tatars.
    Źródło:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2017, 24, 2; 177-194
    1233-8672
    2450-4939
    Pojawia się w:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Мінскі тафсір 1686 г. Вынікі апошніх даследаванняў
    The Minsk Tafsir of 1686. The results of the recent researches
    Autorzy:
    Тарэлка, Міхаіл
    Powiązania:
    https://bibliotekanauki.pl/articles/1044737.pdf
    Data publikacji:
    2018-01-29
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    translations of Koran
    Slavic (Polish and Belarusian) languages
    Tatars of the Grand Duchy of Lithuania
    Opis:
    The article talks about the oldest copy of the Polish translation of Koran made in Minsk by the Tatar (Muslim) interpreter Uriash ibn Ismail (Imam of Minsk) in the second half of the 17th century. The article consists of two parts devoted to the orthographic system of the manuscript and to the specific features of its language caused by the influence of the Belarusian and Arabic languages.
    Źródło:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2017, 24, 2; 163-176
    1233-8672
    2450-4939
    Pojawia się w:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wielopoziomowe relacje między literaturą religijną Tatarów Wielkiego Księstwa Litewskiego a przekładami Biblii na języki narodowe
    The multilayered relations between the religious literature of the Tatars of the Grand Duchy of Lithuania and the translations of the Bible into national languages
    Autorzy:
    Kulwicka-Kamińska, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/1044609.pdf
    Data publikacji:
    2019-04-08
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    the Reformation
    the history of the Polish language
    kitabistics
    the religious writings of the Tatars of the Grand Duchy of Lithuania
    the Qur’an
    the Bible
    translation
    Opis:
    The article presents the genesis and the features of the Renaissance religious writings of the Tatars of the Grand Duchy of Lithuania in the context of the translations of the Bible into national languages. An analysis was performed on a Tatar tefsir, which – according to the most recent research – is a translation of the Qur’an into a European language – the third translation of this kind in the world. Due to the fact that in the 16th century a Polish and even a European Qur’anic translational tradition did not exist, this translation makes reference to the Biblical-psalter literature of the Middle Ages and to the translations of the Scripture of the Reformation, inter alia as far as the selection of the methods and the ways of translation or the adoption of specific translational solutions is concerned. Thus the translation belongs to the translational tradition of sacred books and to the most important trends of Polish and European culture. In this context, a medieval tradition (a continuation of the achievements of translation studies of the 15th c.) and the innovation of the Renaissance overlap. There is an analogy with the 16th-century Biblical printed texts, which also represent a transitional stage – they make reference to a medieval tradition and they also take advantage of the benefits of humanist Biblical studies.
    Źródło:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2018, 25, 2; 189-206
    1233-8672
    2450-4939
    Pojawia się w:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Piśmiennictwo religijne Tatarów Wielkiego Księstwa Litewskiego jako oryginalne źródło do badań polszczyzny północnokresowej
    Autorzy:
    Kulwicka-Kamińska, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/1044769.pdf
    Data publikacji:
    2018-01-29
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    history of the Polish language
    history of the Belarusian language
    the north borderland Polish language
    kitabistics
    the religious writings of the Tatars of the Grand Duchy of Lithuania
    Opis:
    The religious writings of the Tatars constitute a valuable source for philological research due to the presence of heretofore unexplored grammatical and lexical layers of the north borderland Polish language of the 16th-20th centuries and due to the interference-related and transfer-related processes in the context of Slavic languages and Slavic-Oriental contacts. Therefore the basis for linguistic analyses is constituted by one of the most valuable monuments of this body of writing – the first translation of the Quran into a Slavic language in the world (probably representing the north borderland Polish language), which assumed the form of a tefsir. The source of linguistic analyses is constituted by the Olita tefsir, which dates back to 1723 (supplemented and corrected in the 19th century). On the basis of the material that was excerpted from this work the author presents both borderland features described in the subject literature and tries to point the new or only sparsely confirmed facts in the history of the Polish language, including the formation of the north borderland Polish language on the Belarusian substrate. Research involves all levels of language – the phonetic-phonological, morphological, syntactic and the lexical-semantic levels.
    Źródło:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2017, 24, 2; 85-110
    1233-8672
    2450-4939
    Pojawia się w:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Niezwykłe losy pierwszego drukowanego przekładu Koranu na język polski
    The Curious History of the First Polish Printed Translation of the Quran into Polish
    Autorzy:
    Łapicz, Czesław
    Powiązania:
    https://bibliotekanauki.pl/articles/1045613.pdf
    Data publikacji:
    2013-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    the Quram
    tefsir
    Grand Duchy of Lithuania
    Tatars
    Muslims
    Wilno Philomates
    translation
    Opis:
    The first translation of the Quran, printed and published in 1858, was signed by Jan Musza Tarak Buczacki, a Tatar and Muslim from Podlasie in Poland. Today, however, is is known that the actual translators were two Philomats from Wilno, the priest Dionizy Chlewiński and Ignacy Domeyko. They performed the task in the 1820s for the Muslim Tatars of the Grand Duchy of Lithuania, who over generations had lost their knowledge not only of liturgic language (Arab), but also of their ethnic languages and dialects (Turkic). In this way, Lithuanian-Polish Muslims cut themselves off from the roots and sources of Islam. However, the attempts made by the translators to gain acceptance of Russian censors to publish the Polish rendition of the holy book of Islam were not successful. Only in the 1850s the acceptance was granted, after efforts made by Jan Murza Tarak Buczacki, whose name was put on the title page posthumously by the publisher. At the end of the 19th century an anonymous author, probably a Tatar and Muslim, converted the printed translation, authored by Buczacki, into a traditionalhand-written Tatar tefsir: the Polish version was overwritten by hand in the interlines, and synchronized with the Arab lines of the original Quran in Arabic. For dogmatic and religious reason, he transliterated the text form Latin alphabet into Arabic one, without changing the content of the translation. The manuscript is now kept in Museum of History of Religion in Grodno. This is the conclusion of the complicated history of the first Polish translation of the Holy Book of Islam.
    Źródło:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2013, 20, 2; 129-143
    1233-8672
    2450-4939
    Pojawia się w:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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