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Wyszukujesz frazę "Biblical translation" wg kryterium: Temat


Wyświetlanie 1-5 z 5
Tytuł:
Czech Reformational biblical translation: the case of pericopes in the Unity of the Brethren in the 1550s‒1570s
Autorzy:
Dittmann, Robert
Powiązania:
https://bibliotekanauki.pl/articles/1044643.pdf
Data publikacji:
2019-04-08
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
pericopes
biblical translation
middle Czech
Jan Augusta
Opis:
The pericopes in vernacular languages were one of the achievements of the European Reformation. In Bohemian Lands, the pericopes were read in Czech already soon after 1415, namely as a feature of the Hussite movement. Fully Bohemicised liturgy, thus promoting Czech as the first vernacular within the Roman obedience to holy languages, was adopted by the Unity of the Brethren. The development of pericopes within the Unity was dynamic and noteworthy. The study describes and by textual probes illustrates the development of pericopes in the Unity after the reform of Lukas of Prague, which is tightly connected to the most literal Czech biblical translation in the 16th century, published in 1525. In the 1540s, the bishop Jan Augusta attempted at a reform of the pericopal system and in his Summovník he translated pericopes rather literally from Biblia Tigurina. His translation was modified by other Brethren bishops and printed in 1557‒1559. A new revised version came out in 1563 but no copy has survived. In 1571 Blahoslav’s Evanjelia and in 1575 Štefan’s Postil were published, both including pericopes. The study explores in detail the mutual textual relations of these prints.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2018, 25, 2; 11-29
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kontakty polsko-czeskie na tle literatury psałterzowo-biblijnej
Polish-Czech Contacts on the Background of Psalter/Biblical Literature
Autorzy:
Borowiec, Karolina
Kuźmicki, Marcin
Masłej, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/1045332.pdf
Data publikacji:
2015-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Psalters
Psalms
glossator
gloss
translation
Psalter/Biblical literature
versions
Opis:
The article makes an attempt to verify the theses concerning the kind of dependence of the Old-Polish Psalms and Psalters from the Czech Psalters. By juxtaposing the Latin texts of Psalms and the Old-Polish and Czech translations (here mainly Psalm 50 from the so-called Page of Medyka and St. Florian’s Psalter), the authors demonstrate that – firstly – the voices from the Page of Medyka are not (as contended by Stanisław Rospond) an evidence of “fine tuning” of the text of Psalm 50 from Kmed to the translation of this Psalm from the remaining Old-Polish Psalters, and they may have been a result of contact of the glossator with the Czech text (in the written or verbalized form); secondly – that the similarities of the Polish and Czech Psalters are not necessarily the result of the difficulties connected with translation into Polish or lack of translator’s professional skills. The conducted analyses justify the thesis that the translator of, for example, St. Florian’s Psalter rather made use of individual words or constructions present in Czech Psalters as successive versions of expressing the same contents; what is more, in some cases the similarities prove to be only apparent.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2015, 22, 1; 35-54
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Dobra Czytanka wg św. ziom’a Janka” a tradycja polskiego stylu biblijnego
„Dobra Czytanka wg św. ziom’a Janka” [A Good Reading Story According to Bro’ Johnie] and the Tradition of Polish Biblical Style
Autorzy:
Lisowski, Tomasz
Wiatrowski, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/1045614.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Gospel According to St. John
Biblical style
dynamic translation
hip-hop language
desacralization
Opis:
The topic of the article are selected aspects of the language of Dobra Czytanka wg św. ziom’a Janka, which is a stylized hip-hop slang version of the Gospel According to St. John. The article presents a selection of lexical and phraseological devices that depart from the traditional canon of Polish Biblical style. The features include various modifications in Biblical onomastics, forms of address, and in phraseology and fixed Biblical phrases. Such transformations lead to a specific desacralization of Biblical content. However, the desacralization occurs only as opposed to the texts that perpetuate the traditional Polish Biblical style, which is characterized by hieratic quality and ritualization. The authors of Czytanka make the Biblical content clear and comprehensible for representatives of hip-hop subculture, following the principle of dynamic translation of Biblical text.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2013, 20, 2; 115-127
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tekst biblijny i sprawy „zbyt powszednie”? Na marginesie kwestii tabu językowego w tradycji czeskiego przekładu biblijnego
Biblical text and „too prosaic” things. Marginal notes on the problem of the language taboo in the tradition of the Czech Biblical translation
Autorzy:
Bartoň, Josef
Powiązania:
https://bibliotekanauki.pl/articles/1044718.pdf
Data publikacji:
2018-08-28
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Czech Bible translation
Biblical translatology
language taboo
Mt 15 17
Mk 7 19
JN 21 7
Opis:
The case study deals with the fortunes of translation equivalents of the words ἀφεδρών//secessus (in Matthew 15,17 and Mark 7,19) and γυμνός//nudus (in John 21,7) in the Czech Biblical tradition. The paper presents the material from almost fifty Czech translations (from the end of the 13th century to this day) and shows that the expressions (notions) draught, toilet and naked disappear in certain moments and are missing in most of the translations. The author tries to demonstrate in his analyses and interpretations when, under which circumstances and why there was this specific secondary tabooization that itself (slightly) disturbs the taboo of the inviolability of the content of the sacred text.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2018, 25, 1; 11-32
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Problem leksykalnej relacji filiacyjnej między biblijnymi przekładami renesansowymi. Casus Nowego Testamentu Biblii Jakuba Wujka (1599) i Nowego Testamentu Biblii brzeskiej (1563)
The Problem of Lexical Filiational Relations between Renaissance Biblical Translations. The Case of the New Testament of the Bible by Jakub Wujek (1599) and the New Testament of Brześć Bible (1563)
Autorzy:
Lisowski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/1045290.pdf
Data publikacji:
2015-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
lexis of the Middle-Polish period
filiational relation of Renaissance Biblical translations
quantitative-distributional analysis of the Bible translation
Opis:
The purpose of the analysis is to try to provide an answer to the question whether it is possible to determine the degree of filiational dependence of the New Testament of the Bible translated by Jakub Wujek from 1599 (abbreviation: W) from the New Testament of the Brześć Bible from 1563 (abbreviation: B) with regard to lexis. The study is accompanied by the assumption that the translation of the Brześć Bible may have partially inspired Jakub Wujek in his translation work. The data which enabled scholars to establish the scope of a possible filiational relation between the New Testament of the Bible by Wujek and the New Testament of the Brześć Bible with reference to lexis have been obtained owing to a quantitative-distributional analysis of both texts. Moreover, a comparative context has been considered, that is that between the New Testament of Gdańsk (1606) and the New Testament of the Gdańsk Bible (1632) as texts remaining in closer filiational relation with B, forming a Calvinist-Lutheran translational continuum with this translation. During the study, the number of identical lexical substitutions in place of parallel lexemes common for B and W were treated as an exponent of the degree of hypothetical lexical dependence of W from B. In the subsequent translations of the comparative context under consideration (W and B) they were replaced by alternative equivalents. The result of the analysis with the criteria thus defined is the contention that lexical dependence of W from B is hardly noticeable, which can be proved by the following numerical data: W contains 65 lexemes in total which evidence the studied dependence (they belong to the vocabulary with a frequency f = 1, exceptionally f = 2 or f = 3). They constitute barely 1.2% of the entire lexicon of W, and their total number of occurrences in the text amounts to 74, which is only 0.06% of the entire text of W.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2015, 22, 1; 119-138
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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