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Wyświetlanie 1-2 z 2
Tytuł:
Niezwykłe losy pierwszego drukowanego przekładu Koranu na język polski
The Curious History of the First Polish Printed Translation of the Quran into Polish
Autorzy:
Łapicz, Czesław
Powiązania:
https://bibliotekanauki.pl/articles/1045613.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
the Quram
tefsir
Grand Duchy of Lithuania
Tatars
Muslims
Wilno Philomates
translation
Opis:
The first translation of the Quran, printed and published in 1858, was signed by Jan Musza Tarak Buczacki, a Tatar and Muslim from Podlasie in Poland. Today, however, is is known that the actual translators were two Philomats from Wilno, the priest Dionizy Chlewiński and Ignacy Domeyko. They performed the task in the 1820s for the Muslim Tatars of the Grand Duchy of Lithuania, who over generations had lost their knowledge not only of liturgic language (Arab), but also of their ethnic languages and dialects (Turkic). In this way, Lithuanian-Polish Muslims cut themselves off from the roots and sources of Islam. However, the attempts made by the translators to gain acceptance of Russian censors to publish the Polish rendition of the holy book of Islam were not successful. Only in the 1850s the acceptance was granted, after efforts made by Jan Murza Tarak Buczacki, whose name was put on the title page posthumously by the publisher. At the end of the 19th century an anonymous author, probably a Tatar and Muslim, converted the printed translation, authored by Buczacki, into a traditionalhand-written Tatar tefsir: the Polish version was overwritten by hand in the interlines, and synchronized with the Arab lines of the original Quran in Arabic. For dogmatic and religious reason, he transliterated the text form Latin alphabet into Arabic one, without changing the content of the translation. The manuscript is now kept in Museum of History of Religion in Grodno. This is the conclusion of the complicated history of the first Polish translation of the Holy Book of Islam.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2013, 20, 2; 129-143
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kitabistyka: źródła, metodologia i perspektywy badawcze
Kitab Studies: Sources, Methodology and Research Prospects
Autorzy:
Łapicz, Czesław
Powiązania:
https://bibliotekanauki.pl/articles/1044766.pdf
Data publikacji:
2018-01-29
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
kitab
Kitab Studies
Tatars
Muslims
Grand Duchy of Lithuania
Opis:
The paper contains a synthetic discussion of original and little known philological manuscripts which had been created since the 16th century by Tatars – Muslims of the Grand Duchy of Lithuania – as characteristic Slavic aljamiado. The preserved manuscripts in which Slavic languages – Polish and Belarusian – were recorded in the Arabic alphabet are enormously important for the history of both languages and the Slavic-Oriental language relations. Various types of these historical texts (kitabs, chamails, tajweeds, etc.) contain the first, that is the oldest (16th century), translation of the Quran into a Slavic language (Polish) recorded in the Arabic alphabet (so-called tafsir). These sources are studied within the framework of an original philological sub-discipline of Kitab Studies whose origin and development should be credited to Professor Anton Antonovich from Vilnius University. The author of the paper discusses the research methodology pertaining to these sources, particularly the transliteration of Slavic texts recorded in the Arabic alphabet into the Latin alphabet, and introduces prospective major research tasks for Kitab Studies.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2017, 24, 2; 111-124
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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