Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "Caste" wg kryterium: Wszystkie pola


Wyświetlanie 1-3 z 3
Tytuł:
Is there Today Caste System or there is only Caste in India?
Autorzy:
Sharma, KANHAYA L.
Powiązania:
https://bibliotekanauki.pl/articles/1929960.pdf
Data publikacji:
2012-07-09
Wydawca:
Polskie Towarzystwo Socjologiczne
Tematy:
caste system
caste society
stratification
social mobility
caste-free areas
Opis:
The main focus of the paper is that caste system has always been resilient and dynamic due to its inner inconsistencies and contradictions on the one hand, and due to its interpenetration into economy, polity and culture on the other. The aim of this paper is to understand continuity and change in the caste system. Caste has engaged people, hence it has acquired a meta-legal approval. Caste has never been a simple ritual hierarchy because it has encompassed the entire matrix of socio-economic and political relations. It has been argued that there is a need to reconceptualize caste. Caste is no more simply a system of idea and values. More important is to see actual behaviour of the people vis-à-vis the role of caste as a system. Caste has become a matter of interpretation rather than substantialization. It refers to a purposive rationality. Its discrete use provides a description of the problems of Indian society, polity and economy. However, besides caste, there are new status groups, varied forms of social mobility, and structural processes of change and dominance. In such a situation, “family” and “individual” are emerging as agencies of reproduction of inequality/equality. Caste is becoming more of a state of mind of an individual. Contemporary changes have reshaped caste. The policy of reservations based on caste has kept it alive and vibrant. Protests against caste-based reservations have also contributed to the continuity of caste. Caste may be elusive for some who have distanced from their social and cultural roots, but for others, who continue to be there in villages and towns, caste is enduring, and it is there in practice in one way or other. At times, caste-based outbursts surface, though in everyday life, caste is not so visible as a means of social control.
Źródło:
Polish Sociological Review; 2012, 178, 2; 245-264
1231-1413
2657-4276
Pojawia się w:
Polish Sociological Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Modernization and Its Contradictions: Contemporary Social Changes in India
Autorzy:
Singh, Yogendra
Powiązania:
https://bibliotekanauki.pl/articles/1929957.pdf
Data publikacji:
2012-07-09
Wydawca:
Polskie Towarzystwo Socjologiczne
Tematy:
caste
class
development
discourse
education
folk culture
globalization
identity
materialism
modernization
Opis:
History of the discourse goes back to the national movement for India’s Independence. Both Mahatma Gandhi and Jawaharlal Nehru, though differed in their perceptions about future of India, they contributed immensely for modernization of India. Gandhi was for preservation of India’s diverse cultural values and traditions with resilience, and Nehru was for a India which was free of barriers of caste, region, religion, etc. However, a large number of studies indicated that Indian tradition did not blur the path of progress which India had set up for itself in the Constitution, Five Year Plans and other such means for a new India. Resilience has been a strong hallmark of the dynamics of Indian society. Both categorical and instrumental values have coexisted in the long history of Indian society and civilization. During the course of India’s modernization, perspectives such as structural-functionalism and historical materialism have been critically viewed in terms of their relevance for knowing India’s ground reality. Today, it is realized that there is no uniform pattern of modernization, rather the idea of “multiple modernities” has gained currency in contemporary India. Structural transformation of Indian society on the one hand, and changes in culture, values and norms on the other, signify a semblance of modernization in India. In domains like economy, politics, education, and media, it is not difficult to work out different phases of change and development. One can see correspondence in different phases relating to these basic structural and cultural domains. The issues of growth, development, weaker sections, human rights, social justice and distributive shares have attracted attention of scholars and concerned people and organizations, including the civil society. Contradictions at the cognitive as well as substantive levels are integral to the process of modernization. The question of cultural identity has surfaced prominently even in the face of considerable growth, development and education.
Źródło:
Polish Sociological Review; 2012, 178, 2; 151-166
1231-1413
2657-4276
Pojawia się w:
Polish Sociological Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Indian J¯ati and the European Nation: The Twins-Unlike Concepts of Mega-Tribal Level
Autorzy:
Byrski, M.Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/1929959.pdf
Data publikacji:
2012-07-09
Wydawca:
Polskie Towarzystwo Socjologiczne
Tematy:
j¯ati
caste
nation
mega-tribal identity
Opis:
XXI Century requires new approach to mutual relations of civilizations, if we wish to avoid the fate predicted by Samuel Huntington. We have to study carefully and without prejudice our respective achievements and see whether we can run better each our own civilization. One such case is Europe and India or better the whole of South Asia. An oxymoron definition of their mutual relationship is suggested. They are “twins-unlike” civilizations, being similar on many counts but dissimilar as their ‘personalities’ go. The most fascinating confrontation in their respect is provided by comparison of two social entities: the European ‘nation’ and the India ‘caste’ as well as umma and qaum. The conclusion of this comparison is strikingly political. European Union could solve its problems with supra-national integration if Europeans remodel their sense of mega-tribal identity putting more stress on competence of their respective nations as the main national identity factor while the peoples of South Asia could solve the problem of painful division of the Subcontinent by bestowing paraphernalia of sovereignty upon the constituent parts of both India and Pakistan.
Źródło:
Polish Sociological Review; 2012, 178, 2; 167-186
1231-1413
2657-4276
Pojawia się w:
Polish Sociological Review
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

    Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies