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Wyszukujesz frazę "Marczewska–Rytko, Maria" wg kryterium: Autor


Wyświetlanie 1-2 z 2
Tytuł:
Religious Fundamentalism: Theorethical Problems
Autorzy:
Marczewska-Rytko, Maria
Powiązania:
https://bibliotekanauki.pl/articles/2028551.pdf
Data publikacji:
2007-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
religious fundamentalism
theorethical problems
religion
Opis:
The following article will attempt to present characteristics of religious fundamentalism. The task requires addressing terminological and methodological issues, which seem to constitute the weakest link in the overall research of the phenomenon. Even a cursory analysis of the available data points to the fact, that comparative studies are in minority, while an overwhelming majority of all research focuses on particular instances of fundamentalism, most commonly within one specific religion. Three preliminary observations can be made. Firstly, usually the case is that of either methodological maximalism or minimalism. The work edited by Martin E. Marty and R. Scott Appleby Fundamentalisms Observed, significant as it was, can serve as a valid example of maximalist approach. The phenomenon discussed therein is viewed in the broad perspective, thus it becomes almost synonymous to traditionalism, nationalism, orthodoxy or communalism.
Źródło:
Polish Political Science Yearbook; 2007, 36; 215-223
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religion and Democracy: Points of Agreement, Points of Controversy
Autorzy:
Marczewska–Rytko, Maria
Powiązania:
https://bibliotekanauki.pl/articles/2028130.pdf
Data publikacji:
2009-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Religion
Democracy
Political Theory
Opis:
Introductorily, it should be observed that the discussed problem’s significance is increasingly pressing as our interest drifts towards societies dominated by great, universalizing religions Islam being only one of them. From the above, a question arises of whether the notions of religion and democracy, as mentioned in the title, are reconcilable within a single order in the first place. In his deliberations, Bohdan Chwedeńczyk inclines to the view that three types of relations may be distinguished in this respect: religion favours democracy; is indifferent to democracy; or is harmful to democracy. The discussion of the above opinion has, respectively, developed threefold. In one point of view, religion is by nature contradictory to the democratic order, it is in a sense its direct opposite. In other words, we face a choice of opting either for religion or democracy. Supporters of an alternative viewpoint claim that in the long run, a democratic system is not viable without the basis of notions such as religion, and therefore religion does play a vital part in the social order. It serves members of the public by satisfying those of their needs that do not belong to the scope of duties performed by the state and its institutions. Finally, the third approach basically acknowledges the fact that no definitive claims can be made as to the possibility of agreement between religion and democracy. I must admit that the latter is closest to my personal stance in this respect. Naturally, through careful selection of examples, arguments to support the first or the second of the mentioned opinions can be easily produced. There have been numerous examples of academic and journalistic articles advocating one of the clear-cut standpoints, which seem not to leave much room for discussion. However, the issue becomes far more multifarious when taking into account the complexity of religious and political issues analysed in both theoretical and practical perspective.
Źródło:
Polish Political Science Yearbook; 2009, 38; 90-103
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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