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    Tytuł:
    Parmenide: suoni, immagini, esperienza. A proposito di una nuova lettura.
    Parmenides: Sounds, Images, Experience. A Suggestion of a New Reading
    Autorzy:
    Fratticci, Walter
    Powiązania:
    https://bibliotekanauki.pl/articles/633605.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Parmenides
    Gemelli Marciano
    Kingsley
    logos
    mythos
    ontology
    Opis:
    This essay aims to analyse the Parmenides’ interpretation that Laura Gemelli Marciano offered in the Eleatica lectures. The scholar represents the Parmenidean Poem as a mystical experience where sounds, words and images communicate and produce a real approach to the divine reality at the same time. This intriguing reading, which closely follows that offered by Kingsley, understimates the problems and cognitive structures of rational thought in the poem. Thus Parmenides appears to be a shaman rather a philosopher.
    Laura Gemelli Marciano, Parmenide: suoni, immagini, esperienza, a cura di L. Rossetti e M. Pulpito, Academia Verlag, Sankt Augustin, 2013, pp. 304.
    Źródło:
    Peitho. Examina Antiqua; 2015, 6, 1; 295-330
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Socrate, questo sconosciuto
    The Unknown Socrates
    Autorzy:
    Rossetti, Livio
    Powiązania:
    https://bibliotekanauki.pl/articles/938477.pdf
    Data publikacji:
    2010
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    acrasia
    elenchos
    Menander
    Nietzsche
    Plato
    Socrates
    Sophists
    Zopyrus
    enkrateia
    philosophy
    communication
    Kierkegaard
    logos protreptikos
    Opis:
    The first part of the present paper argues against any attempts to find a set of fixed points of a doctrine that could be ascribed to Socrates. The main thesis of the article has it that Socrates was part of a cultural movement that was marked by a tendency to rather raise questions than merely provide answers and boast about having a number of doctrines or doxai of their own. The second part of the paper concentrates on a number of memorable innovations that eventually constituted Greek culture, e.g., the idea that it is possible and desirable to be in full control of oneself and, consequently, to shoulder responsibility for one’s deeds rather than merely avoid and deny it. Thus, Socrates and ancient Socratic literature are shown here to be a probable source of numerous ideas that the western civilization has built on for centuries, these being, for instance, the idea of the limits of our powers. Hence, the conclusion of the article is that it would be a serious mistake to exclude Socrates from this major cultural development, even though the thinker did produce neither a theory nor a body of theories.
    Mentre la prima rivista polacca di filosofia antica inizia le pubblicazioni, è per me unonore e una sfida riprendere, sulle sue pagine, il tema Socrate e fare ancora un tentativoper capire chi realmente egli fu. Quaranta anni di studi sull’argomento mi hanno, invero,fornito molteplici stimoli e strumenti per indagare e cercar di capire qualcosa intornoa un personaggio comunemente ritenuto sfuggente come pochi. In questo contributo,partendo dalle considerazioni proposte in un altro articolo recente1, provo a individuaredue facce del personaggio: da un lato il suo dialogare e il senso che questo suo dialogarepoté avere nell’orizzonte delle invenzioni letterarie del V secolo, dall’altro le potentiinnovazioni di cui Socrate sembra essere stato portatore nel campo dello stile di vita,dell’ottimismo etico e dell’impegno. Il titolo del mio scritto è provocatorio, ma quantomenoaderisce alla convinzione che la sua figura abbia bisogno di essere profondamenteripensata.
    Źródło:
    Peitho. Examina Antiqua; 2010, 1, 1; 13-30
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Platone, Prm. 133b4-c1 / 134e9-135b2. Quali logoi nella gumnasia per un tis refrattario alla persuasione e sensibile alle contraddizioni come Antistene?
    Autorzy:
    Mazzara, Giuseppe
    Powiązania:
    https://bibliotekanauki.pl/articles/28408718.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Logos oikeios – allotrios – alloios – heteros – enantios
    diaphora
    sumplokē onomatōn
    hen kai pan
    holon
    gumnasia
    Opis:
    In this study, I show how Plato in the Parmenides reprises the encounter with the Phaedo’s Antisthenes, whom I elsewhere assumed to be one of the various tis that get examined in the dialogue. Now, with the Parmenides’ tis, a similar situation arises: this Antisthenes embodies such characteristics as being “an expert in many areas”, “not without natural gifts” and “capable of following with critical intelligence” the logoi taken from “distant premises.” In the four logoi of the gumnasia, I highlight how Plato, in developing his exercise, proceeds on his own way without openly arguing with any tis and how, despite his detached attitude, his hodos, while interweaving with that of his colleague Antisthenes, enters into a conflict. I then demonstrate how the two paths, despite having a common aporetic beginning (the objections of Gorgias to Parmenides and the testimony of Proclus against Antisthenes), at times overlap and at times are mutually exclusive. From this, I also argue that whoever wrote the dialogue must have been aware that the path, although apparently linear and rectilinear, was in fact bumpy and tortuous.
    Źródło:
    Peitho. Examina Antiqua; 2022, 13, 1; 83-124
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Plato and Antisthenes in the Phaedo: A Reflexive Reading. Part One
    Autorzy:
    Mazzara, Giuseppe
    Powiązania:
    https://bibliotekanauki.pl/articles/633548.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    the argument by affinity
    the final argument
    analogy
    metaxy
    oikeios logos
    definition
    eidos
    idea
    logic of the contrarys
    Opis:
    The purpose of this study is not so much to show the presence of Antisthenes in the dialogue, but rather to examine what Plato alludes to. The controversy over ideas between the two Socratics is historically very well-attested, as can already be seen in the Cratylus. Thus, it is reasonable to assume that this controversy must have affected Plato when he was writing a dialogue in which the importance of ideas and his new logic is undeniable. Hence, this paper will investigate the following question: what impact could Antisthenes’ denominative and definitory logic have on the equally denominative and definitory logic presented in the Phaedo given that the latter work in all probability preceded the Sathōn? In light of what is said in the dialogue, the answer focuses primarily on what would not be said. Thus, this study has been divided into two parts: Part one shows how the so-called “second navigation” emerges as an objection to the insufficiency of the responses given by the physiologists. Tellingly, certain “common opinions” are regarded as perplexing and individuals holding them are referred to with the indeterminate tis, which – as is argued – must have included Antisthenes. Indeed, Tht. 108c7–8 reports the latter to have made common opinions a cornerstone of his denominative logic. Part two, on the other hand, is devoted to examining the so-called “final argument.” Here, Antisthenes’ presence seems somewhat more nuanced given his incomplete knowledge of the new logic of irreversible opposites which was worked out by Plato for the purpose of demonstrating the immortality and indestructibility of the soul. On the other hand, Antisthenes is likely to have prompted Plato to specify the relationship between ideas and things in the definitory logic, since the proponent of the theory of oikeios logos refused to distinguish between the substance and its attributes, the differences and its opposites as well as the opposites of opposites.
    Źródło:
    Peitho. Examina Antiqua; 2019, 10, 1; 13-44
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Platone e Antistene nel Fedone: una lettura in controluce.
    Plato and Antisthenes in the Phaedo: A Reflexive Reading. Part Two
    Autorzy:
    Mazzara, Giuseppe
    Powiązania:
    https://bibliotekanauki.pl/articles/1178753.pdf
    Data publikacji:
    2020-12-23
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    the argument by affinity
    the final argument
    analogy
    metaxy
    oikeios logos
    definition
    eidos
    idea
    the logic of contraries
    Opis:
    The purpose of this study is not so much to show the presence of Antisthenes in the dialogue, but rather to examine that to which Plato alludes. The controversy over ideas between the two Socratics is historically very well-attested, as can already be seen in the Cratylus. Thus, it is reasonable to assume that this controversy must have affected Plato when he was writing the Phaedo: a dialogue in which the importance of ideas and his new logic is undeniable. Hence, this paper will investigate the following question: what impact could Antisthenes’ denominative and definitory logic have on the equally denominative and definitory logic presented in the Phaedo, given that the latter work in all probability preceded the Sathōn? In light of what is said in the dialogue, the answer focuses primarily on what would not be said. Thus, this study is divided into two parts: Part one shows how the so-called “second navigation” emerges as an objection to the insufficiency of the responses given by the physiologists. Tellingly, certain “common opinions” are regarded as perplexing and individuals holding them are referred to with the indeterminate tis, which – as is argued – must have included Antisthenes. Indeed, Tht. 108c7–8 reports the latter to have made common opinions a cornerstone of his denominative logic. Part two, on the other hand, is devoted to examining the so-called “final argument.” Here, Antisthenes’ presence seems somewhat more nuanced, given his incomplete knowledge of the new logic of irreversible opposites which was worked out by Plato for the purpose of demonstrating the immortality and indestructibility of the soul. On the other hand, Antisthenes is likely to have prompted Plato to specify the relationship between ideas and things in the definitory logic, since the proponent of the theory of oikeios logos refused to distinguish between the substance and its attributes, the differences and their opposites, and the opposites of opposites.
    Źródło:
    Peitho. Examina Antiqua; 2020, 11, 1; 33-66
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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