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    Wyświetlanie 1-4 z 4
    Tytuł:
    Il male in sé e il nulla in Proclo
    Evil Itself and Nothingness in Proclus
    Autorzy:
    Napoli, Valerio
    Powiązania:
    https://bibliotekanauki.pl/articles/1178736.pdf
    Data publikacji:
    2020-12-23
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Proclus
    Evil
    Nothingness
    Non-being
    Neoplatonism
    Opis:
    In his reflection on the nature of evil, the Neoplatonic philosopher Proclus affirms that evil itself (to autokakon) is “also beyond the absolute non-being” (epekeina kai tou mēdamōs ontos). With this assumption, he intends to reinforce the thesis of the non-existence of absolute evil, conceived as totally separate from good, and contrasted with the collateral and parasitic existence of evil mixed with good. He thus maintains a distinction between absolute evil and relative evil, conceived with reference to the distinction between absolute non-being (i.e., nothingness) and relative non-being. In Proclus, the thesis of the non-existence of absolute evil is presented as a necessary consequence of the non-dualist theory of evil in the sphere of a protology that identifies the first Principle of all things in the primary Good (identical to the supra-essential One), and which aims to reconcile the absolute primacy of the latter with the presence of evil in some orders of reality.
    Źródło:
    Peitho. Examina Antiqua; 2020, 11, 1; 143-170
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Il male come „privazione”. Simplicio e Filopono in difesa della materia
    Evil as Privation in Neoplatonism. Simplicius and Philoponus in Defense of Matter
    Autorzy:
    Cardullo, R. Loredana
    Powiązania:
    https://bibliotekanauki.pl/articles/938498.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Evil
    matter
    privation
    Plotinus
    Proclus
    Simplicius
    Philoponus
    Opis:
    The aim of this paper is to highlight the decisive contribution of Simplicius and Philoponus to the resolution of the problem of evil in Neoplatonism. A correct and faithful interpretation of the problem, which also had to agree with Plato’s texts, became particularly needed after Plotinus had identified evil with matter, threatening, thus, the dualistic position, which was absent in Plato. The first rectification was made by Proclus with the notion of parhypostasis, i.e., “parasitic” or “collateral” existence, which de-hypostasized evil, while at the same time challenging the Plotinian theory that turned evil into a principle that was ontologically opposed to good. In light of this, the last Neoplatonic exegetes, Simplicius and Philoponus, definitely clarified the “privative” role of kakon, finally relieving matter from the negative meaning given to it by Plotinus and restoring metaphysical monism. 
    Źródło:
    Peitho. Examina Antiqua; 2017, 8, 1; 391-408
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La réincarnation chez Platon et l’optique chrétienne
    Reincarnation in Plato and in the Christian Perspective
    Autorzy:
    Mantzanas, Michail
    Powiązania:
    https://bibliotekanauki.pl/articles/938517.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    evil
    reincarnation
    metempsychosis
    immortality of the soul
    Platonic tradition
    Opis:
    The present study focuses on research about reincarnation in order to formulate some preliminary conclusions concerning various philosophical theories. The overview extends over a considerable period range, from ancient Greek and up to the patristic tradition. The relevant issues include the problem of evil, the question of human decomposition and death as well as reincarnation (metempsychosis) in the Platonic thought. The problem of evil is a problem of reason that emerges from the philosophical background of ancient Greek thought but also from the subsequent Christian patristic thought and transforms itself into diverse concepts (e.g. the significance of justice). According to the original thought of Socrates, evil is associated with ignorance and good with knowledge. This point of view is given a brief review in the philosophical thought of several important representatives of the patristic tradition (e.g., Origen and Gregory of Nyssa). On the other hand, the idea of immortality of the soul, which dates to the religious movement of the Orphic mysteries (seventh century BC) means that the persistence of the immortal soul at the moment of death needs the use of a new body. This essay will try to analyze the ancient character of the myth of reincarnation through the perspectives of philosophy and religion.
    Źródło:
    Peitho. Examina Antiqua; 2015, 6, 1; 195-204
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Widerspruch und Aphairesis in Platons Politeia
    Contradiction and Aphairesis in Plato’s Republic
    Autorzy:
    Gutiérrez, Raúl
    Powiązania:
    https://bibliotekanauki.pl/articles/938534.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Contradiction
    Aphairesis
    Prosthesis
    Idea of the Good
    Cause and Idea of Evil
    Opis:
    The purpose of this paper is to show that Plato uses contradictions in the Republic as an impulse to think and to advance in the ascent to the Idea of the good. The procedure to dissolve the main contradictions in the text is that of aphairesis, complementary to that of prosthēsis. Also if they are explicitly named just at the beginning and at the end of the ascent (Books II and VII), I will show that aphairesis and prosthēsis are consistently applied throughout the ascendant argument of Republic I-VII. Starting with the separation of the opposites at the sensible level, the process will continue separating the rational and the irrational in the soul and culminate when explicitly naming the aphairesis of the One/Good at the intelligible level. As will be seen, the opposites in question are unity and indeterminate/indefinite multiplicity. But also if named, the culminating aphairēsis of the Idea of the Good will not be consistently developed in the Republic. Some important allusions to it will also be found in the Parmenides allowing us to solve the main unresolved contradictions in the Republic in consonance with the theory of principles of the agrapha dogmata.
    Źródło:
    Peitho. Examina Antiqua; 2015, 6, 1; 71-92
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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