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    Wyświetlanie 1-3 z 3
    Tytuł:
    The Question of God and the Quest for God: Hans Jonas, Plato, and Beyond…
    Autorzy:
    Spinelli, Emidio
    Powiązania:
    https://bibliotekanauki.pl/articles/1178730.pdf
    Data publikacji:
    2020-12-23
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Plato
    Hans Jonas
    Mythological thought
    Theology
    Demiurge
    Opis:
    In reconstructing the conceptual universe of Jonas’s philosophy, a privileged place can, or indeed must, be reserved for his relationship with the classical heritage. More specifically, a crucial role is played by Plato, especially because, as Jonas strongly underlines, “with Plato (...) you have to go back a much greater distance to make him applicable to the present. But of course Plato is the greater one, the one we have to study again and again from scratch, the one we must discover (...). With Plato, you’re never finished, that’s the great foundation for all of Western philosophy”. In the light of this premise, this article will focus on the highly original use made in Jonas’s Der Gottesbegriff nach Auschwitz of the Platonic heritage, associated with the mythical figure of the Demiurge in the Timaeus.
    Źródło:
    Peitho. Examina Antiqua; 2020, 11, 1; 185-194
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Causality at Lower Levels: The Demiurgical Unity of the Second and Third God according to Numenius of Apamea
    Autorzy:
    Volpe, Enrico
    Powiązania:
    https://bibliotekanauki.pl/articles/28408732.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Numenius
    demiurge
    cosmos
    matter
    theology
    Opis:
    Numenius is an author who straddles the line between Middle Platonism and Neoplatonism. In this contribution, I focus on the differences between the second and the third God, which emerge from analyses of the relevant fragments. Numenius emphasizes, on several occasions, how the second God (i.e., the demiurge) has a dual nature. In this paper, I investigate the role of the demiurge in Numenius and examine in what sense the second and third God are “one.” On the one hand, Numenius seems to be stressing the unity of the second and third levels of reality, but on the other hand, he also appears to be differentiating them. The present analyses concentrate on fragments 19F, 24F, 29T and 30T (respectively 11, 16, 21, and 22 in des Places’ edition). My purpose is to demonstrate that, according to Numenius, the second and the third God are one because they both can be regarded as demiurgic. Thus, Numenius conceives a kind of “double demiurgy,” which preserves the distinction between the second and the third God, who are distinguished from an ontological point of view, but who, at the same time, share a demiurgic function. The second God is then the paradigm, whereas the third God is immanent in matter as a ruling principle of the cosmos, which is similar to the World Soul, as he operates on matter in order to make it rationally ordered.
    Źródło:
    Peitho. Examina Antiqua; 2023, 14, 1; 85-98
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Putting Cosmogony into Words: The Neoplatonists on Metaphysics and Discourse (logos)
    Autorzy:
    Motta, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/633538.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Plato
    Demiurge
    macrocosm
    microcosm
    analogy
    metaphysics
    literary theory
    Opis:
    The present paper focuses on some aspects of the Neoplatonist literary-metaphysical theory, which has clearly been expressed in the anonymous Prolegomena to Plato’s philosophy and further confirmed in Proclus’ exegesis of the Timaeus. Thus, this contribution, examines and compares several passages from the Prolegomena and from Proclus’ Commentary on the Timaeus with a view to showing that it is legitimate to speak of a certain cosmogony of the Platonic dialogue that is analogous to that of the macrocosm. Moreover, the analogy between macrocosm and microcosm makes it possible to further investigate the similarity between the λόγος-ζῷον of the Demiurge and that of Timaeus, on the one hand, and the reality which the λόγος expresses, on the other. This similarity turns out to be both structural/morphological and content-related/semantic. Thus, by combining the natural and theological science, the analysis of the “generation” of the macrocosm and microcosm brings out the strongly analogical nature of Plato’s dialogues, which is particularly visible in the Timaeus.
    Źródło:
    Peitho. Examina Antiqua; 2019, 10, 1; 113-132
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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