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Wyszukujesz frazę "the ghetto;" wg kryterium: Wszystkie pola


Wyświetlanie 1-5 z 5
Tytuł:
Wokół problemu rezydentury NKWD w getcie warszawskim
On the problem of an NKVD residentura (residency) in the Ghetto of Warsaw, 1941–1942
Autorzy:
Wróbel, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/477929.pdf
Data publikacji:
2005
Wydawca:
Instytut Pamięci Narodowej, Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu
Opis:
One of the most surprising aspects of the history of the Ghetto of Warsaw was that it constituted for some time a relatively safe refuge for anti-German conspiracies. By the end of 1941, a rumor appeared that the Ghetto had become a seat of the NKVD. Historians hotly debate this information. This article, an extension of a paper given during the 2003 conference on “The Holocaust and Intelligence” and a part of a larger project on “The Holocaust, Communism, and the Jews of Warsaw,” examines the issue of the Ghetto residentura. From the beginning of the war, the Jews participated in numerous underground organizations in Poland. Almost all leftist conspiracies created their centers in Warsaw and had their cells in its Ghetto. After the German attack against the Soviet Union, Polish communists intensified their activities. In January 1942, they were invited to the newly established Polish Workers’ Party, which also grew quickly in the Ghetto of Warsaw. The resistance led by the Polish Government-in-Exile kept an eye on the leftist groups. In 1943, it established the Civic Anticommunist Committee (Społeczny Komitet Antykomunistyczny). Its archive includes documents produced by Polish underground intelligence institutions active from 1939. The earliest report, from October 13, 1941, describes the activities of Colonel Glebov in the Ghetto of Warsaw. Previously, on September 6, 1941, General Stefan Grot-Rowecki, Commander-in-Chief of the Home Army, informed his supervisors in London that a number of Soviet parachutists were spotted in German-occupied Poland and that an NKVD Major Klebov hid in the Ghetto. Another document from the “strictly confidential personal papers” of Stanisław Mikołajczyk, a Deputy Prime Minister of the Government-in-Exile, from September 20, 1941, describes “the activities of the Comintern’s agents on the Polish territories,” including a certain “Klebow/Clebow/Glebow.” In May 1942, Polish resistance reported on a Red Army Commissar Klimkov working in Warsaw. After the destruction of the Ghetto of Warsaw in May 1943, new information about an NKVD residentura appeared. It included Jewish survivors but operated mostly on the outskirts of Warsaw and was dominated by Russians and Poles. Considering all the contextual elements of Warsaw’s situation in 1940 and 1941, it is likely that NKVD agents operated in the Ghetto. The intelligence operations in the Ghetton of Warsaw constitute a legitimate issue worthy of further study. Systematic research in the Russian archives can present a completely new picture of the Jewish communist resistance in Warsaw only sketched in this article.
Źródło:
Pamięć i Sprawiedliwość; 2005, 2(8); 197-216
1427-7476
Pojawia się w:
Pamięć i Sprawiedliwość
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Eksterminacja żydów wileńskich i dzieje getta wileńskiego (1941–1944)
Extermination of the Vilnius Jews and the History of the Vilnius Ghetto (1941–1944)
Autorzy:
Bubnys, Arunas
Powiązania:
https://bibliotekanauki.pl/articles/477915.pdf
Data publikacji:
2010
Wydawca:
Instytut Pamięci Narodowej, Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu
Opis:
The article gives a survey of the destruction of Vilnius Jews community, points out the most important stages in the history of Vilnius ghetto and typical features, provides statistics on victims, describes the inside structure of ghetto administration and its behavior, also activities by the anti-Nazi ghetto underground. The history of Vilnius Jews community and the ghetto in the period of Nazi occupation can be split into several periods: 1) discrimination and massacre of the Jews before the establishment of the ghetto (24 June 1941–August 1941); 2) the period when the ghettos No. 1 and No. 2 were formed and mass massacre was executed (September 1941–November 1941); 3) stability period (December 1941–March 1943); 4) the period when the small ghettos, work camps and the Vilnius ghetto were removed (April–September 1943); 5) imprisonment of Vilnius ghetto residents in concentration camps in Estonia, and in work camps in Vilnius (October 1943–September 1944). Discrimination and persecution of Vilnius Jews started from the very first days of Nazi occupation. Mass arrests and fusillades of Jews started in the middle of July 1941. The arrested would be first taken to Lukiškės prison and than to Paneriai (Ponary) to be fusilladed. The arrests and convoyment were executed by the German Gestapo, Lithuanian public police, self-defense units and the special squad members. The mass massacre in Paneriai would be usually performed by the special squad (Sonderkommando) subordinate to the German security police and SD. The biggest massacre took place at the initial stage of ghetto establishment and existence. In Vilnius, two ghettos were established. The big ghetto had about 29 thousand, and the smaller one about 9 thousand people imprisoned. Occupational power planned to let only the employable and qualified craftsmen and their families stay alive. The rest Jews were to be subjected to fusillades. During several actions of October 1941, the small ghetto was finally removed. Nonetheless, mass killings continued to take place till the end of 1941. Since the beginning of the war up to 1942, about 33 thousand of Jews (from about 58 thousand Jews who lived before the war) were killed. About 15 thousand of Jews remained in ghettos. Since the end of 1941 until March 1943, no mass killings were executed. This period became known as the stability (calm) period. Nazi authorities decided to leave the qualified workers and their families alive for some time. At this period, life in the ghetto became relatively normal and steady. The administrative system and daily work got settled. The ghetto became kind of “a state within a state” with its own authorities, police, manufactories, forms and institutions for spiritual and cultural life. Almost all men and women of employable age worked in different factories, manufactories and work camps. In summer 1943, about 14 thousand (two thirds of) ghetto residents had various kinds of occupations. In March 1943, the stability period in Vilnius ghetto came to an end. At that time, all small ghettos in Vilnius district were liquidated. Part of the residents were moved to Vilnius ghetto, others transported by train to Paneriai and fusilladed there (in total about 5 thousand people). In summer 1943, all provincial work camps of Vilnius ghetto were closed. During those Gestapo actions, several hundreds were killed. In August 1943 gradual liquidation of Vilnius ghetto started. By the end of September 1943, the Vilnius ghetto was liquidated. The majority of women and children (about 5 to 7 thousand) were moved to concentration camps in occupied Poland and killed there. The Jewish men (about 2 thousand) were taken to lagers in Estonia and young women taken to Keiserwald concentration camp near Riga, Latvia. In September 1944, Nazis killed Vilnius Jews imprisoned in Estonia. Fairly 2 to 3 thousand of Jews survived till the end of Nazi occupation and war.
Źródło:
Pamięć i Sprawiedliwość; 2010, 2(16); 229-272
1427-7476
Pojawia się w:
Pamięć i Sprawiedliwość
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„6 tys. [Żydów] co dzień” – „oczywiście na stracenie”. Opowieść o pierwszej depeszy Polskiego Państwa Podziemnego na temat Wielkiej Akcji w getcie warszawskim
“6,000 [Jews] a Day” – “Of Course for Execution”. The Story of the first Dispatch by the Polish Underground State on the Grossaktion in the Warsaw Ghetto
Autorzy:
Puławski, Adam
Powiązania:
https://bibliotekanauki.pl/articles/478157.pdf
Data publikacji:
2017
Wydawca:
Instytut Pamięci Narodowej, Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu
Tematy:
Holokaust
Polskie Państwo Podziemne
Stefan Korboński
depesza o Zagładzie
Holocaust
Polish Underground State
dispatch on the Holocaust
Opis:
On 22nd July 1942, Germans initiated the Grossaktion, i.e. the destruction of the Warsaw Ghetto. The first known piece of information from the Polish Underground State addressed to the Polish Government-in-exile in London is the dispatch of 26th July 1942 by Stefan Korboński. However, its complete content has been unknown to date. All the evidence suggests that the key sentence about the daily “contingents” of Jews transported for extermination was wrongly understood in London. Moreover, unlike Korboński’s intention, the dispatch was publicised via the radio, which contradicts the thesis about the silence of the Polish Government-in-exile (at least in the initial period).
Źródło:
Pamięć i Sprawiedliwość; 2017, 29; 447-456
1427-7476
Pojawia się w:
Pamięć i Sprawiedliwość
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Życie i śmierć Żydów z Zachodniego Wołynia (1921–1945)
The Life and Death of Jewry in Western Volhynia, 1921–1945
Autorzy:
Snyder, Timothy
Powiązania:
https://bibliotekanauki.pl/articles/477411.pdf
Data publikacji:
2015
Wydawca:
Instytut Pamięci Narodowej, Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu
Tematy:
Wołyń,
Żydzi,
II Rzeczpospolita,
II wojna światowa,
getto,
komunizm
Volhynia,
Jews,
the Second Republic of Poland, World War Two,
ghetto,
communism
Opis:
The Life and Death of Western Volhynian Jewry, 1921–1945 This article presents the characteristics of the Jewish population living in Western Volhynia in the times of the Second Republic of Poland and during the Second World War. Polish interwar authorities enabled the Jewish communities to follow their traditional pattern of life. With time, however, Zionism and especially communism were becoming increasingly popular among the Volhynian Jews. In 1937, the Jewish community accounted for about 10 percent of the region’ s inhabitants and was outnumbered by the Ukrainian minority. Jews dominated in trade and skilled crafts and constituted half of the urban population. After 17 September 1939, Volhynia found itself under Soviet occupation. Initially, the Red Army was welcome, as the Soviet terror was mostly directed against the Polish population. Due to aggressive sovietisation, however, the Jews of Volhynia lost any illusions as to the possibility of achieving autonomy, realizing that they had simply become citizens of a totalitarian state. Their situation deteriorated dramatically in June 1941 following the German invasion of Russia. In accordance with Nazi ideology, the local Jews were to be exterminated in the Holocaust. In June and July 1941 alone, approximately 12 000 Jews were murdered by the Germans on the front lines of the war, in the autumn – 20 000 more. The collaborating Ukrainian police forces helped the German occupiers in inflicting terror. The Germans began to set up ghettos at the end of 1941, only to start their liquidation several months later. Jews were murdered on a massive scale in the so-called death pits near their homes. Most of the Volhynian Jews lost their lives during the war. Only a few managed to escape or found shelter among Poles or Ukrainians. Some decided to join partisan groups (mostly communist), who conducted their operations in the extremely difficult conditions of German occupation, Soviet counter-offensive and ethnic civil war in Volhynia.
Źródło:
Pamięć i Sprawiedliwość; 2015, 1(25); 243-275
1427-7476
Pojawia się w:
Pamięć i Sprawiedliwość
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Myśmy się nawzajem poznawały po oczach”… Z badań nad strategiami przetrwania kobiet żydowskich funkcjonujących „na powierzchni” po tzw. aryjskiej stronie w okupowanym Krakowie i okolicach
‘We got to know each other through our eyes…’ Research on Strategies for the Survival of Jewish Women Functioning ‘above Ground’ on the Aryan Side in Occupied Krakow and its Surroundings
Autorzy:
Grądzka-Rejak, Martyna
Powiązania:
https://bibliotekanauki.pl/articles/477075.pdf
Data publikacji:
2015
Wydawca:
Instytut Pamięci Narodowej, Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu
Tematy:
tzw. aryjska strona
chrzest
codzienność
denuncjacja
getto krakowskie
kobieta
Kościół katolicki
Kraków
neofitka
okupacja
pamiętniki
pomoc
ratowanie
relacje źródłowe
stolica GG
strategia przetrwania
ukrywanie się
Żydzi
Żydówki
Aryan side
baptism
everyday life
denunciation
Kraków ghetto
Catholic Church
neophyte
occupation
diaries
help
rescue
GG ‘capital’
survival strategy
hiding
Jewish women
Opis:
‘We got to know each other through our eyes…’ Research on Strategies for the Survival of Jewish Women Functioning above ‘Ground’ on the Aryan Side in Occupied Krakow and its Surroundings The purpose of this article is to show the survival strategies and the everyday life of Jewish women living on the so-called Aryan side in occupied Krakow and its surroundings. Ego-documents are the core source: relations and diaries collected in the Archive of the Jewish Historical Institute in Warsaw, the Archives of Yad Vashem in Jerusalem and the Archives of the Metropolitan Curia in Kraków. A thorough analysis of the phenomenon is very complex, therefore this article only discusses the fate of the Jewish women who co-existed amongst Polish society rather than those who did not have ‘Aryan documents’ or could be betrayed by their appearance, and were thus forced to remain in hiding the whole time. The article not only pays attention to the survival strategies and ways in which they disguised their origins and identities, but it also explores the everyday life, family relationships, work and religious life of these women. The author’ s aim was not to analyse aid provided to Jewish women by non-Jews, or symmetrically, to synthesise problems regarding the selling out of Jews in occupied Krakow. Both issues do appear in the article, but rather as background to the individual cases, since they were, in fact, inseparable elements of any survival strategy on the Aryan side in the GG ‘capital’. The article also notes the absence of certain topics in the interviews, related to the daily life of Jewish women in hiding, which makes a more comprehensive analysis difficult.
Źródło:
Pamięć i Sprawiedliwość; 2015, 2(26); 51-74
1427-7476
Pojawia się w:
Pamięć i Sprawiedliwość
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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