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Wyświetlanie 1-5 z 5
Tytuł:
Jeszcze o bieszczadzkim skansenie cerkiewnym (Głos w dyskusji)
SOME SUPPLEMENTARY REMARKS TO THE PROBLEM OF THE SKANSEN OPEN-AIR MUSEUM OF ANCIENT ORTHODOX UNIATE CHURCHES IN THE BIESZCZADY AREA
Autorzy:
Bata, Artur
Powiązania:
https://bibliotekanauki.pl/articles/537078.pdf
Data publikacji:
1970
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
bieszczadzki skansen cerkiewny
skansen
cerkwie w Macedonii
Opis:
The author makes comments on the article by R. Brykowski published on pages 134 — 143 ,in „Ochrona Zabytków”, iss. 2, 1969 and shares the opinion that such an open-air collection of ancient orthodox uniate churches as suggested by R. Brykowski would be much more attractive version with regard to their ingenious beauty. However, the version suggested involves substantially higher cost of maintenance. According to the author’s viewpoint this problem could be solved basing on example furnished by Macedonia where architectural monuments are being closely linked with the tourist and recreational building complexes.
Źródło:
Ochrona Zabytków; 1970, 1; 51-52
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
W sprawie zabytkowej drewnianej architektury cerkiewnej powiatu Tomaszów Lubelski
ON THE NEED OF PRESERVING THE HISTORICAL ORTHODOX CHURCHES IN TOMASZOW LUBELSKI DISTRICT (POLAND)
Autorzy:
Brykowski, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/536150.pdf
Data publikacji:
1972
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
drewniana architektura cerkiewna
cerkwie woj. rzeszowskiego
cerkiew w Korczminie
cerkiew Michała Archanioła w Wierzbicy
dzwonnica cerkiewna w Machnowie
cerkwie pow. Tomaszów Lubelski
Opis:
This article was prepared as a result of field surveys carried out in the years 1970—1971 as a part of work on documentation of the wood sacred buildings which is conducted by the Institute of Art of the Polish Academy of Sciences and is supplemented by data taken from the “Catalogue of Monuments of Art in Poland” which were collected in 1954—1955. The author points to the deplorable state of preservation of the orthodox churches in territories of the Lublin and Rzeszów Voivodships. These objects, already considerably damaged by natural wear and entirely deprived of protection are very fastly turning into ruins. It may be expected that within a relatively short period of time, unless suitable measures will be taken, it will come to a total disappearing of objects belonging to this category of wood-constructed buildings. The data characterizing the number of orthodox churches in the first post-war years, when confronted with those pertaining to the actual state are best illustrating this disastrous situation. As an excellent annex to the article may be regarded the attached “Description of the wood-constructed orthodox churches and belfries that are endangered or have been demolished in Tomaszów Lubelski District”. In his attempt to find an answer to the question what should be done to stop the disappearance of the wood-constructed sacred buildings in this country the author puts forward a proposal that the most representative objects should be transferred to open-air museums of wood building. In addition, he is of opinion that the problem deserves to be popularized among both local authorities and communities. One form of their protection and preservation could consist in their adaptation to modern requirements or their overhanding to administration of the Roman Catholic Church, of schools etc. For objects whose preserving has already become impossible should be prepared a full documentation in form of inventorying surveys, drawings and photographs, thus allowing to obtain the only means forming an evidence of their existence. Such measures, however, are to be considered as the last extremity. It must be borne in mind that every historical monument being a specimen of cultural property and a witness of the past periods of the Polish culture should be preserved at any cost for the forthcoming generations.
Źródło:
Ochrona Zabytków; 1972, 4; 276-285
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Drewniane świątynie odzyskują blask – prace konserwatorskie przy wybranych zabytkach północno-wschodniego dorzecza Sanu (północnej części województwa podkarpackiego) na przykładzie Ulanowa, Dąbrówki, Krzeszowa i Huty Krzeszowskiej
Wooden churches regain their glamour – conservation works at the selected monuments of the north-eastern basin of the San river (the northern part of the Podkarpackie Voivodeship), the cases of Ulanów, Dąbrówka, Krzeszów and Huta Krzeszowska
Autorzy:
Podubny, Bartosz
Powiązania:
https://bibliotekanauki.pl/articles/539548.pdf
Data publikacji:
2014
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
architektura sakralna
architektura drewniana
drewniane kościoły
drewniane cerkwie
prace remontowo-konserwatorskie
Opis:
The article presents a group of wooden churches located in the northern part of the Podkarpackie Voivodeship, in the area of the Nisko county. The county is divided by the San river, and the monuments in question are located on the right-bank part, at a close distance from each other. In the introduction the author presents the reasons for selecting the churches in Dąbrówka, Krzeszów, Huta Krzeszowska and Ulanów. The main argument was the fact that they have been subjected to serious repair and maintenance works in recent years. Another one is an attempt to present these not well-known monuments to a wider audience. Then the reasons for their limited recognition are explained. The article also briefly discusses the context of a historic changes of national and governmental affiliation of the area where the churches are located and the effects of them. In the next part of the text, which is fundamental for the article, the author presents individual monuments. First, the cemetery church in Ulanów is described. Its fire in 2002 drew greater attention to other surviving wooden churches in the area. Works at this temple have already been accomplished, while in recent years a renovation of the parish church in Ulanów were started (another monument described in the article). The description of particular monuments includes their history presented in a synthetic manner, a short description of the buildings with a focus on the most significant parts, as well as a reference to the valuable elements of the equipment. A greater emphasis was put on the presentation of the known repair and maintenance works from around 19th century, through the 20th century, and finally underlining the works carried out in recent years. A longer paragraph is devoted to another wooden church situated in Dąbrówka because the building has several enigmatic features suggesting that it should become an object of a broader historical and architectural research. After the description of the recent conservation works concerning the monuments, the article shows the direction in which the subsequent projects proposed by the owners should follow, and it suggests other objectives as worth considering. This is the case of the description of the next church located in Huta Krzeszowska. In the church bell tower there is a polychrome under which the author noticed another, older painted layer. Owing to the condition of the polychrome, it is suggested to urgently examine it and perform conservation works. The last monument described is located in Krzeszów. It is an extraordinary church, owing to its form, size and an exceptionally precious inner decoration. In this case, attention was focused on local Association “Rotunda” which made a great contribution to rescue and gradually restore the church in Krzeszów. The article is summed up by a short description of the progress of works on particular monuments and the presentation of conclusions. They relate to the applied method of covering wall and roof. It is also emphasized that there is a need of care for accurate reproduction of woodwork. Another conclusion is a visible great commitment of the parishioners to the preparation and conduct of the repair works. A final remark concerns other churches which, unfortunately, are not treated with such care as the described ones. The church in Zarzecze, close to Ulanów, was given as an example.
Źródło:
Ochrona Zabytków; 2014, 1; 119-140
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spalona cerkiew z Hulcza i grupa cerkwi tomaszowsko-hrubieszowskich
THE BURNT-DOWN UNIATE ORTHODOX CHURCH AT HULCZE AND A GROUP OF THE UNIATE ORTHODOX CHURCHES IN TOMASZÓW-HRUBIESZÓW REGION
Autorzy:
Brykowski, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/537944.pdf
Data publikacji:
1974
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
drewniane zabytki woj. lubelskiego
drewniana architektura sakralna
cerkiew z Hulcza
cerkwie grupy tomaszowsko-hrubieszowskiej
cerkiew z Hrebennego
pożary w zabytkach drewnianych
Opis:
In the south-eastern part of vaivodship of Lublin, and, to be more accurate, within the areas of Tomaszów and Hrubieszów districts and partly in Zamość district may be encountered a group of timber-constructed Uniate orthodox churches characteristic of their specific architectural features which are greatly differing from those present in architecture of orthodox churches in the neighbouring areas. The most ancient sacred buildings of that group are dating from the mid-seventeenth century while those most recently built, from the years ending the nineteenth century. They all were erected as those clearly divided into three parts in their general plans, namely that of sanctuary, nave and a part designed for the feminine worshipers and, in addition, with a strong emphasis on the nave forming both in plan and in the outer shape of the whole building its clearly discernible central portion. The above Uniate orthodox churches are, furthermore, characteristic of considerable heights of their outer walls which the impression cannot be obscured even by a strong enough horizontal accent formed by the overhanging eaves running around the building. Due to the separate roofings applied in all the three main portions of the building and having the shape о-f three domes or a dome crowning the nave and two gable roofs covering the two remaining parts and also owing to the strictly observed rule that the nave should always dominate over the other two portions have been more still emphasised not only the central nucleus and the symmetry of the whole structure but, at the same time, through this perpendicular accentuation of its separate portions was considerably strengthened an impression of its height. Both magnitude, but at the same time a certain tallness of solids of these Uniate orthodox churches seem to be even more striking features in the triple-dome buildings. For special attention deserve the two different, with concern to height, ways that were usually applied for shaping 'of carcasses of these sacred buildings which are either differentiated, i.e. these of nave walls are higher and thus dominating over those of the other two portions (normally having the same heights), or are of the same height in all the three portions of the building and are ending with a common cornice. Buildings in their first version are mainly to be found in the area of Tomaszów district and the so designed objects exibit an unbroken traditional continuity in their forms dating from the mid-seventeenth century until the first quarter of the nineteenth century. Designs representing the second version are grouped in the area of Hrubieszów district and their preserved and well known examples are dating from the nineteenth century. The burnt-down (due to the faulty electrical installation) Uniate orhodox church at Hulcze (erected in 1869) constituted one of the outstanding examples of the „Hrubieszów versionb of that group. The until now gathered documentation allows to state that the territorial range of the timber-constructed Uniate orthodox churches belonging to Tomaszów-Hrubieszów group is covering the territory of the neighbouring deanships of the former Uniate diocese of Chełm and also that the local building tradition was continued throughout the period from the first half of the 17th century until the years ending the 19th century. This tradition must have been one strong enough if even after the abolition in (1875 by the tzarist authorities of the Uniate diocese and after introducing of the orthodox rite lit was able to prevent the penetration of foreign influences which the fact is apparently evidenced by orthodox churches erected after 1875 and planned for the Russian-type liturgy who, however, preserved their former character.
Źródło:
Ochrona Zabytków; 1974, 1; 38-44
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Architekt Jakiw Rudnycki i jego cerkwie
Architect Yakiv Rudnytsky and His Orthodox Churches
Autorzy:
Słobodian, Wasyl
Powiązania:
https://bibliotekanauki.pl/articles/20740672.pdf
Data publikacji:
2021
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
cerkwie drewniane
cerkwie murowane
projekt cerkwi murowanej
rekonstrukcja cerkwi
badania cerkwi
architekt Jakiw Rudnycki
architekt Jakiw Rudnyćkyj
architekt Jakub Rudnicki
projekt cerkwi drewniane
wooden Orthodox churches
bricked Orthodox churches
design for a wooden Orthodox church
reconstruction of an Orthodox church
architect Yakiv Rudnytsky
architect Jacob Rudnytsky
architect Jakub Rudnicki
design for a bricked Orthodox church
Orthodox church research
Opis:
Na przełomie XIX i XX w. Galicja doświadczyła intensywnego rozwoju gospodarczego. Objął on m.in. budownictwo, w tym również sakralne. Wśród architektów tamtego okresu pojawiła się grupa architektów ukraińskich, którzy oprócz budownictwa świeckiego skierowali swoje wysiłki na kształtowanie ukraińskiej architektury sakralnej. W gronie takich wybitnych architektów znaleźli się Sylwestr Hawryszkewycz (Sylwester Hawryszkiewicz), Wasyl i Jewhen Nahirny, Iwan i Lew Łewynscy (Lewińscy), Ołeksandr Łuszpynski (Aleksander Łuszpiński). Wnieśli oni ogromny wkład w rozwój tego kierunku. Byli również mniej zauważalni twórcy, którzy jednak pozostawili po sobie widoczny ślad. Do nich należał architekt Jakiw Rudnycki (Jakub Rudnicki), któremu poświęcona jest ta publikacja. Do tej pory jego życie i działalność zawodowa nie były przedmiotem badań, chociaż jego dzieła zachowały się w niektórych miejscowościach zarówno na Ukrainie (Chodorów, Strzeliska, Łopatyn, Tuczapy i inne), jak i w Polsce (Polany, Rzepnik, Zapałów). Warto poznać jego twórczość, projekty zrealizowane i te niezrealizowane oraz ewolucję jego stylu w ciągu całej pracy twórczej.
At the turn of the 20th century, Galicia went through intense economic development. It covered i.a. construction, including religious buildings. Among the architects of that period, there was a group of Ukrainian architects who, in addition to secular buildings, focused their efforts on developing Ukrainian religious architecture. This group of outstanding architects included Sylvester Gavrishkevich, Vasyl and Jewhen Nahirny, Ivan and Lev Levynskyi, and Alexander Lushpinsky. They made a huge contribution to the development of this field. There were also less noticeable artists who, however, left a visible mark. One of them was the architect Yakiv Rudnytsky whom this publication concerns. Thus far, neither his life nor professional activity have been the subject of research, although his works have been preserved in some places both in Ukraine (Chodoriw, Strzeliska, Lopatyn, Tuczapy and others) and in Poland (Polany, Rzepnik, Zapałów). It is worthwhile to get to know his work, completed and uncompleted designs, and the evolution of his style throughout the architect’s work.
Źródło:
Ochrona Zabytków; 2021, 1; 51-69
0029-8247
2956-6606
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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