Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "Ikonografia" wg kryterium: Temat


Wyświetlanie 1-8 z 8
Tytuł:
Popularyzacja zabytków ojczystych w grafice polskiej XIX wieku
Popularization of national monuments in the nineteenth century Polish graphic
Autorzy:
Skotniczna, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/539445.pdf
Data publikacji:
2013
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
grafika
XIX wiek
zabytki architektury polskiej
litografia
rycina
ikonografia zabytków
Opis:
The article addresses the issue of dissemination of knowledge about the national monuments of architecture through their printed images. This phenomenon was mostly developed in the 19th century when the interest in historic monuments, especially various buildings and their past, was stimulated by the popular in Europe fascination with history. This was particularly important in enslaved Poland. One form of visual dissemination of knowledge about important historic architecture of the country was the printmaking. Engravings became an efficient tool for education, providing a deeper understanding of the artistic culture of the country. At the same time they became helpful in any research of historical and iconographic type, as evidenced by a popular 19th-century phenomenon of creating graphic collections. Collecting of engravings, including views of historic native monuments, was particularly popular among aristocrats, intellectuals and artists. Popularization of Polish architectural heritage was made in a variety of ways. The recipient could come into contact with them through the so-called picturesque albums, illustrated magazines and publications promoting local heritage. An interesting and notable way of spreading the knowledge about Polish monuments were popular publications for pilgrims and devotional images. Educational nature of the above publications undoubtedly influenced Polish public awareness of importance and patriotic value of historic architecture. While analyzing a large iconographic material in the form of the 19th-century engravings depicting historic buildings the use of pattern becomes noticeable. Some monuments were more popular than others due to the frequent repetition of a particular theme by various artists or even copying the originals. Such practice resulted in a visual awareness of certain buildings in particular. It is worth mentioning that especially two albums: by Zygmunt Vogel and Jan Nepomucen Głowacki, provided constantly repeated in the 19th century patterns. The article emphasizes an enormous role of the 19th-century engravings in raising awareness and educating about historic monuments. The significant importance of graphic arts was the result of their main characteristic – the ability to produce multiple impressions of the same iconographic motifs. The 19-century studies of national monuments by early researchers and art lovers would not have received a wider response and social concern without the popularity of architectural images captured in prints.
Źródło:
Ochrona Zabytków; 2013, 1-4; 325-345
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Austriackie Kriegsmappe – zapomniane źródło do ikonografii polskich zabytków architektury – na przykładzie Galizien 1915 Luigiego Kasimira
Austrian Kriegsmappe – the forgotten source for iconography of the Polish architectural monuments – on the basis of Galizien 1915 by Luigi Kasimir
Autorzy:
Marcinek, Roman
Powiązania:
https://bibliotekanauki.pl/articles/536855.pdf
Data publikacji:
2014
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
I wojna światowa
sztuka austriacka
grafika
ikonografia
zabytki
urbanistyka
straty wojenne
militaria
Opis:
This article refreshes our memory on the graphic portfolios created and published during the World War I, exemplified by the work of Luigi Kasimir (1881-1962), Austrian graphic artist and landscape painter. In the years 1900-1905 he attended the Academy of Fine Arts in Vienna, gaining artistic education under the supervision of William Unger. In the following years, he improved his skills in lithography and colour etching. Soon he became one of the most recognized Austrian graphic artists and his works found their way to the largest world collections. In 1915, Kasimir was delegated to Galicia with a task of providing artistic documentation of the course of military operations, which resulted in a portfolio of 47 graphics presenting the architectural monuments of former Galicia upon passing of the Austro-Russian front in 1915. Portfolio depicts the views of sites from the following localities: Biecz, Glinik Mariampolski, Gorlice, Jarosław, Kraków, Otfinów, Nielepkowice, Pawłosiów, Przemyśl, Radymno, Sękowa, Sieniawa, Tarnów, Wiązownica, Wietlin, Wysocko and Zbylitowska Góra. Therefore, the analysis of portfolio provides us with a relatively comprehensive set of iconographic materials, presented in publications and conservation documentation sporadically or at all. From the total of 47 views, there are only 7 cases of sites, which have been not definitely rebuilt throughout the last century. Almost half of them did not survive. The author mentions also the portfolios of the other artists, which might be of documentary importance. Not all of them were published: materials to some of them rest in the Vienna and Budapest archives. Many works have been rejected as the relics of the Germanic military propaganda. Despite the above, it is worth to return to them, since in many cases, these are the only art representations of sites from villages and provincial small towns.
Źródło:
Ochrona Zabytków; 2014, 2; 5-22
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Józef Pieniążek. Piewca rodzimego krajobrazu
Józef Pieniążek. Bard of the native landscape
Autorzy:
Marcinek, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1927178.pdf
Data publikacji:
2018
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
zabytki
architektura drewniana
ikonografia
etnografia
Krzemieniec
Sandomierz
Podhale
monuments
wooden architecture
iconography
ethnography
Opis:
Józef Pieniążek (1888-1953), malarz i grafik, absolwent Akademii Sztuk Pięknych w Krakowie, w swej twórczości skupił się na dokumentowaniu zabytków i elementów ludowej kultury materialnej. Uczeń Leona Wyczółkowskiego, związany ze swym mistrzem przez całe życie, nie podążał za modnymi nurtami w sztuce, nigdy nie stał się – bo też się o to nie starał – modny. Ale dla konserwatorów zabytków, etnografów, badaczy krajobrazu kulturowego jego twórczość jest ważna. Pozostawił po sobie wiele udanych grafik (część zebrał w teki), wielką liczbę rysunków i akwareli. Na przełomie lat 20. i 30., z inspiracji Wyczółkowskiego, zainteresował się kulturą ludową. Zaczął utrwalać relikty dawnego stroju, zabytki tradycyjnej sztuki i architektury, często ukazywane na tle czystego jeszcze krajobrazu. Z profesorską skrupulatnością starał się wysublimować z powszechnego w jego czasach zasobu architektury ludowej obiekty najcenniejsze. W trakcie krajoznawczych wędrówek włożył dużo pracy w dokumentację regionalnych strojów, ginących zawodów, portretowanie ludzi. W 1937 r. opublikował we Lwowie tekę 40 barwnych kompozycji ukazujących stroje i typy górali, zabytki budownictwa, kultury i sztuki kościelnej i ludowej z rejonu Podhala, Orawy, Spiszu, Żywiecczyzny, Pienin, Sądecczyzny. W latach 1925-1938 uczestniczył w życiu artystycznym, brał udział w licznych wystawach, salonach i pokazach. Był aktywnym członkiem m.in. Związku Polskich Artystów Grafików.
Józef Pieniążek (1888-1953) – painter and graphic artist, graduate of the Academy of Fine Arts in Cracow; in his work, he focused on documenting monuments and elements of folk material culture. Student of Leon Wyczółkowski, associated with his master throughout his life, did not follow fads in the art, he also never became – because he did not try too much – fashionable. However, for conservators of monuments, ethnographers, and cultural landscape researchers, his work is important. He left many good graphics (part of them compiled in portfolios), a large number of drawings and watercolours. In late 1920s and early 1930s, he became interested, inspired by Wyczółkowski, in folk culture. He began to perpetuate the relics of the old dress, the monuments of traditional art and architecture, often shown against the background of a clear landscape. With academic preciseness, he tried to sublimate the most valuable objects from the resource of folk architecture common in his times. During his sightseeing trips, he put a lot of effort into documenting regional costumes, disappearing professions, portraying people. In 1937 in Lviv, he published a portfolio of 40 colourful compositions featuring costumes and types of highlanders, architectural monuments, folk and sacral art and culture from the regions of Podhale, Orava, Spisz, Żywiec, Pieniny, Sądecczyzna. In 1925-1938 he participated in artistic life, took part in numerous exhibitions, salons and shows. He was an active member of the Polish Graphic Artists Association and other organisations.
Źródło:
Ochrona Zabytków; 2018, 1; 167-194
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przegląd piśmiennictwa polskiego z zakresu historii sztuki za okres od 1951-1954 r.
Autorzy:
Olszewski, A.
Powiązania:
https://bibliotekanauki.pl/articles/535162.pdf
Data publikacji:
1957
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
piśmiennictwo polskie z zakresu historii sztuki 1951-54
monografie topograficzne 1951-54
ikonografia w literaturze
inwentaryzacja w literaturze
Źródło:
Ochrona Zabytków; 1957, 3; 209-217
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uwag kilka o dekoracjach i praktyce nawiedzania Grobów Pańskich w nowożytnej Polsce
Some remarks about decorating and visiting Holy Sepulchres in early modern Poland
Autorzy:
Pielas-Witkowska, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/536445.pdf
Data publikacji:
2015
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
Grób Pański
barok
ikonografia pasyjna
liturgia
pobożność ludowa
ochrona zabytków
Sepulchrum Domini
Baroque
passion iconography
liturgy
folk piety
protection of monuments
Opis:
One of traditional practices related to celebrating Paschal Triduum in Poland is visiting symbolic Holy Sepulchres. Set up since medieval times, they have taken a permanent place in our cultural landscape. Our domestic Sepulchrum Domini, probably of Italian descent and already listed in 11th-century sources, represented a background for a dramatised celebration of the burial of Christ, visitation of the sepulchre and resurrection and took on various forms over centuries. At first, a tent or a cyborium was erected from curtains on an altar; inside, a tomb chest was installed. It contained a cross, sometimes a figure of Christ with moving arms taken out from a crucifix, while in the early 16th century – the crucifix and the Host. Since the late 16th century, the Holy Sepulchre was at the same time a place of exposition of the Blessed Sacrament and its adoration. In response to the reformation movement, the Council of Trent (1545-1563), apart from internal modernisation of the church and development of a new synthesis of the Catholic doctrine, made necessary arrangements of the liturgy. Among other changes, the conclusion of the Good Friday ritual was significantly reduced. In comparison to an economic liturgical form, the folk piety was facing an exuberant growth. Devotions related to visiting Sepulchrum Domini flourished, ardently practised by kings and representatives of all strata. Tombs were arranged in all churches, therefore a custom of visiting at least some of them fossilized. The lack of detailed recommendations as to the appearance of Sepulchrum resulted in taking over nearly all forms of previous tombs in the early modern era, developing them in accordance with fashions of the day. Therefore, the Baroque Holy Sepulchres were marked by richness and diversity. A popular type included niches hosting a figure of Christ, usually with a rich sculpted decorations (Kraków, Toruń Podgórze). Another form was represented by winged decorations, locating a monstrance against the realistically painted architecture comprising a number of arcades (Toruń, Stary Sącz). Over time, the tombs gained a more developed artwork and transformed, especially in 17th and 18th centuries, into huge theatrical shows enriched by passion music. Apart from a Calvary or Christ, the tombs contained figures of the Mother of God, accompanying women, Jews, Roman soldiers and sometimes characters or entire scenes from the Old Testament, symbolising passion and resurrection of Christ: Abraham sacrificing Isaac, Joseph thrown into a well by his brothers, Daniel in a cave full of lions, Jonah swallowed by a sea creature. The dramatisation was enhanced by imitating cracking rocks, strangeness – by imitating weather phenomena, arranging a game of lights and movable elements. Figures from Baroque decoration of tombs can sometimes be found in museums and churches (among others, Boćki, Kalwaria Pakoska, Działoszyce, Henryków). A special type of decoration presented a character or a scene (mostly painted) with a circular opening to present the Host placed in a monstrance behind a decorative board to the faithful. Placing Corpus Christi in an image of Christ (Pieta from the church of Norbertines in Imbramowice, Ecce homo from the parochial church in Babice) was to prove the truth about the real presence of the Saviour in the form of Eucharistic Bread, which was disputed by infidels. Decorations hosting an opening in the body of the Mother of God (Lublin, Tum near Łęczyca) or Daniel the prophet – figures of Christ (Vilnius) have survived. The Council of Trent reminded the faithful about didactic and pedagogical tasks of the sacral art, which in the Baroque era became a special tool for propagatio fidei in Catholic countries. Its task was mainly to revive the spirit of Catholic faith through a visual presentation of contents of dogmas negated by the Protestants. Expressed in artistic form and combined with their presence in the liturgy, they appealed more strongly and in a more accessible manner to the faithful. Good Friday tombs were a perfect catechesis instrument and an element of stimulating piety in Poland. Intended for public exposure, they suited best to proclaim truths of the faith, since their form influenced broad parts of the society, appealed to the simple folk, even to children. The 19th century decrees of the Sacred Congregation of Rituals and subsequent regulations ordered such a reduction of Sepulchrum Domini decorations, so that a monstrance with the Blessed Sacrament constituted an artistic and ideological centre. Remainders of decorations, testimonies of a rich Baroque passion piety, stored in treasuries, sacristies, belfries are destined to extinction, if not already destroyed. Given the popular character of erecting Sepulchrums Domini, their number is surprisingly small in inventories of non-museum objects on the territory of today’s Poland. Probably the sole character of decoration, assumed as temporary and occasional, has influenced this state of affairs. Moreover, the decoration of Sepulchrum Domini, which often bore catechetical contents in the Baroque era, must have given space to the exposure of the Blessed Sacrament in the light of subsequent liturgical regulations. Strengthening of primacy of liturgy over folk piety made the works of art that constituted expressions of this form of piety and background for its practising, did not take root in the sacral space and, apart from a few exceptions, are subject to slow degradation. Most often wooden, improperly stored, exposed to changes in temperature, humidity and activity of pests. This article attempts at drawing attention to these ever more scarce, nearly extinct testimonies of Catholic religiosity and culture of the past epochs, which fully deserve protection, conservation and a decent place in ecclesiastical museum collections.
Źródło:
Ochrona Zabytków; 2015, 2; 143-152
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obrazy wizji św. Bonawentury i św. Franciszka z Asyżu (1. poł. XVIII w.) z klasztoru Franciszkanów reformatów w Przemyślu. Nowe rozpoznanie ikonograficzne
Images of the vision of St. Bonaventure and St. Francis of Assisi (1st half of the 18th c.) from the Reformed Franciscan monastery in Przemyśl. New iconographic recognition
Autorzy:
Dzik, Janina
Powiązania:
https://bibliotekanauki.pl/articles/539315.pdf
Data publikacji:
2015
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
Przemyśl
Biecz
Wieliczka
Kęty
Pińczów
Kraków
Św. Anna k. Przyrowa
Kazimierz Dolny
franciszkanie reformaci
św. Franciszek z Asyżu – ikonografia
św. Bonawentura – ikonografia
Giovanni Francesco Barbieri zwany Guercino
Antoni van Dyck
Św. Anna near Przyrów
Reformed Franciscans
St. Francis of Assisi – iconography
St. Bonaventure – iconography
Giovanni Francesco Barbieri called Guercino
Opis:
The conservation of two, late Baroque, semi-circularly closed images of nearly identical size, located in the Reformed Franciscan monastery of St. Anthony in Przemyśl, which were thought to present the Communion of Saint Francis and the Veneration of the Cross by Saint Francis, brought about interesting outcomes. It turned out that the images were previously interpreted mistakenly, as they actually present the Communion of Saint Bonaventure and the vision of Saint Francis in Vicalvi (Vision of an angel with an ampoule), typical of the Franciscan post- Trent iconography. The pattern for the image Communion of Saint Bonaventure in the Przemyśl monastery was an engraved reproduction of a painting by A. van Dyck, which was to be created by Pieter Bailliu, an engraver from Antwerp (Balliu; around 1613- after 1660). The creation referred to the Last Communion of Saint Francis by Rubens. According to Carl Justi, the main idea of the presentation was a feeling of humility and a particular dignity of Saint Bonaventure towards the Blessed Sacrament. As a young monk, he attended a mass, but felt too unworthy to receive Holy Communion every day. During the mass, an angel appeared who, after taking a particle of a Host from the hands of a priest celebrating the mass, put it into Bonaventura’s mouth, so that “he knew that it was better to receive the Eucharist with love than to refrain from it for fear”. That pattern was common in Reformed Franciscan churches. The Communion of Saint Bonaventure was created to decorate the sacristy of the church in Pińczów (signature A. N. W. and the date 1717) and as a modello stored in the monastery in Kraków for an uncreated altar picture or sacristy decoration. That scene is also presented in the sacristy of the former Bernardine (now Dominican) church in Św. Anna near Przyrów. The second picture, Vision of an angel with an ampoule, was a reproduction of an engravery by Giovanni Francesco Barbieri called Guercino, presenting the vision of Saint Francis of Vicalvi, referred to as Vision of priestly dignity. The composition, popularized by, among others, the engraveries by Giovanni Battista Pasqualini (1630), was a pattern for painted decorations in the sacristies of Reformed churches in Pińczów, Wieliczka, Kęty and Biecz. According to Raffaell Colace in the article San Francesco e l’angelo con l’ampolla, the image of the saint by Guercino can be interpreted in two ways. On the one hand, in the context of underlining the humility of the saint who considered himself unworthy of being a priest and, on the other hand – the “spotlessness” of priesthood, the value particularly emphasized by the Catholic doctrine after the Council of Trent. The discussed pictures are a typical element of equipment of the sacristies of Reformed churches in the former Lesser Poland province. They were probably connected with the function of that place, in which the liturgical celebration was prepared. It can be presumed that, in the past, the pictures could have been the equipment of the sacristy of the Przemyśl church. It seems to be confirmed by the archival files kept at Reformed Franciscan Province Archives from the 19th century, reporting “great images over the mensa in the sacristy”. The images, created by a local guild artist or an artist from the Order do not manifest significant artistic values. However, they are interesting from the point of view of iconographic values, as a reproduction – through graphic patterns – of renowned works of Guercino and van Dyck, who are among the greatest European painters. Presenting both legendary events from the life of the patriarch of the Order and the main theorist of Franciscan thought was supposed to emphasize the new, post-Trent form of devotion – veneration of Eucharistic Christ and an exceptional dignity of celebrating the Holy Mass. Perhaps the humble attitude of the monks had a moralizing significance in a form of an example for the priesthood in the Reformed Franciscan order. Thus, the presentations are of high historical and cultural importance for the research on the history of the order.
Źródło:
Ochrona Zabytków; 2015, 1; 153-166
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wkład historii sztuki do zagadnień konserwacji zabytków
Autorzy:
Świechowski, Zygmunt
Powiązania:
https://bibliotekanauki.pl/articles/537812.pdf
Data publikacji:
1953
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
historia sztuki
konserwacja zabytków
Franz Kugler
nowoczesna historia sztuki
gotyk angielski
teoria Gottfrieda Sempera
pieta z Jeżewa
źródła historyczne
ikonografia
rysunek inwentaryzacyjny
dokumentacja historyczna
Źródło:
Ochrona Zabytków; 1953, 4; 181-191
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-8 z 8

    Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies