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    Tytuł:
    Sesja naukowa na temat ochrony zabytków sakralnych
    Autorzy:
    Batkowski, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/536987.pdf
    Data publikacji:
    1976
    Wydawca:
    Narodowy Instytut Dziedzictwa
    Tematy:
    sesja naukowa w klasztorze na Św. Krzyżu 1975
    ochrona zabytków sakralnych
    konserwacja zabytków sakralnych
    zabytkowa architektura sakralna
    Źródło:
    Ochrona Zabytków; 1976, 1; 63-64
    0029-8247
    Pojawia się w:
    Ochrona Zabytków
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Problemy i tendencje ochrony zabytków sakralnych na Ukrainie
    Issues and tendencies of protecting historic religious buildings in Ukraine
    Autorzy:
    Gerycz, Włodzimierz
    Powiązania:
    https://bibliotekanauki.pl/articles/539106.pdf
    Data publikacji:
    2010
    Wydawca:
    Narodowy Instytut Dziedzictwa
    Tematy:
    Żółkiew
    zabytki sakralne
    architektura sakralna
    Ukraina
    architektura drewniana
    cerkiew
    ikonostas
    ikony
    Lista Światowego Dziedzictwa UNESCO
    Opis:
    Since time immemorial Ukraine has been the center of Eastern Christianity. Many temples were built in Kiev and towns nearby. The ones which survived until this day are treated as the most valuable national historic objects. In the whole country, despite the fact that religious life was being ruined in various periods, especially in the east during Soviet times, many religious historic objects exist. After Ukraine regained independence, the number of voices favoring the protection of cultural heritage began increasing. An appropriate legislation system was created, the state and individual regions readily started joining in to protect and restore historic objects, believers commenced helping with the work related with religious objects. Many good examples of church, orthodox church, monastery and wooden religious architecture restoration can be given. However, the consciousness of congregations and the representatives of the clergy is not always at theappropriate standard. Frequently, the urge to make a profit, the use of wrong technology, or the dishonesty of contractors lead historic objects – the witnesses of our history – to destruction. To improve the level of protection of historic religious objects, the dialogue between society and the clergy has to be broadened, specialists’ activity in the field must be supported, and legalregulations need to be refined.
    Źródło:
    Ochrona Zabytków; 2010, 1-4; 7-15
    0029-8247
    Pojawia się w:
    Ochrona Zabytków
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    KRONIKA. Województwo bydgoskie (1955-58)
    Autorzy:
    Rejmanowski, M.
    Powiązania:
    https://bibliotekanauki.pl/articles/538392.pdf
    Data publikacji:
    1958
    Wydawca:
    Narodowy Instytut Dziedzictwa
    Tematy:
    konserwacja zabytków woj. bydgoskiego 1955-58
    miejskie budownictwo obronne woj. bydgoskiego
    Chełmno
    Tuchola
    zamki, pałace dwory woj. bydgoskiego
    architektura sakralna woj. bydgoskiego
    budownictwo drewniane woj. bydgoskiego
    malarstwo i rzeźba woj. bydgoskiego
    Źródło:
    Ochrona Zabytków; 1958, 1-2; 130-134
    0029-8247
    Pojawia się w:
    Ochrona Zabytków
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dziesięć lat Drewnianych Kościołów Południowej Małopolski na Liście światowego dziedzictwa UNESCO
    Ten years of the Wooden Churches of Southern Małopolska on the UNESCO World Heritage List
    Autorzy:
    Fortuna-Marek, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/538075.pdf
    Data publikacji:
    2014
    Wydawca:
    Narodowy Instytut Dziedzictwa
    Tematy:
    kościół
    architektura drewniana
    architektura sakralna
    Lista światowego dziedzictwa UNESCO
    kościoły drewniane
    Małopolska
    Opis:
    Ten years, which passed since the Wooden Churches of Southern Małopolska have been inscribed into the UNESCO World Heritage List, pose a great opportunity to present the activities and successes in the area of preservation and widely understood protection of these unique sites. The main purpose behind the UNESCO List is ensuring relevant protection to the most valuable cultural goods to preserve them in possibly unchanged form for the future generations. Therefore, the issue, whether current guardianship and protection of the Małopolska churches are sufficient for maintaining their unique and universal value, authenticity and integrity, is worth discussing. The Wooden Churches of Southern Małopolska are a serial inscription covering six Gothic churches built using the horizontal log technique and located in the following localities: Blizne, Binarowa, Dębno Podhalańskie, Haczów, Lipnica Murowana and Sękowa. The churches have been subject to numerous important conservation and renovation works throughout the last ten years. Their scope varied depending on the church, its needs and requirements. Apart from the conservation and renovation works necessary to preserve the sites of world heritage in due manner, the actions aiming at delivery of the tasks under the UNESCO World Heritage Convention have been taken. To ensure possibly highest protection standards of the UNESCO List sites in Poland, including wooden churches of Małopolska, the actions targeted on their monitoring and assessment of preservation, scientific research and works aiming at proper site management have been performed. These works were carried out for the most under the statutory tasks of the National Heritage Board of Poland. Two separate Polish and Norwegian projects aiming at improving the system of world heritage protection in Poland and Norway and working-out better and more effective methods for managing the sites inscribed into the UNESCO List were delivered within the scientific works. Research performed under both these projects covered also the wooden churches of southern Małopolska.
    Źródło:
    Ochrona Zabytków; 2014, 2; 139-153
    0029-8247
    Pojawia się w:
    Ochrona Zabytków
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Drewniany kościół w Gąsawie - przykład nierozpoznanej konstrukcji w architekturze sakralnej
    The Wooden Church in G¹sawa — an Example of Unidentified Construction in Sacral Architecture
    Autorzy:
    Jankowski, Aleksander
    Powiązania:
    https://bibliotekanauki.pl/articles/537282.pdf
    Data publikacji:
    2001
    Wydawca:
    Narodowy Instytut Dziedzictwa
    Tematy:
    drewniany kościół w Gąsawie
    architektura sakralna
    Gąsawa
    dziedzictwo Pałuk
    Pałuki
    konstrukcja zrębowo-szkieletowa
    zrąb ścian
    konstrukcja szkieletowa
    konstrukcja więźby
    więźba
    konstrukcja storczykowa
    Opis:
    The seventeenth-century wooden church of St. Nicholas in G¹sawa is one of the most important testimonies of the cultural heritage of the Pa³uki region. Alongside the church in Tarnów Pa³ucki it is the oldest extant wooden church in Pa³uki and one of the oldest within the range of historical Greater Poland. The tower-less, single-nave object with a small distinct sacristy and porch, with boarding on the outside and plaster inside, and a solid slightly deformed at the beginning of the nineteenth century by the addition to the nave of an unproportionately large, brick cylindrical chapel, did not meet with greater interest on the part of researchers. Recorded in catalogues of monuments and locally issued publications concerning the history of the region the church was discussed laconically as an edifice with a uniform construction, erected in 1674 (as evidenced by the date inscribed on the bell of the rood arch beam), and founded by Kazimierz Brzechwa, the abbot of Trzemeszno. Recent thorough repairs revealed the heretofore concealed original appearance of the church. The removal of nineteenth–century boarding and plaster showed that the church in G¹sawa has a double, frame supporting structure of the roof, while the interior walls are covered by at least three layers of painted decoration. An analysis of the architectonic structure, dendrochronological examinations, an archival survey, and an initial analysis of the arrangement programmes of particular phases of the painted decoration permitted the assumption that the gable walls, the frame and the rafter framing date back to the seventeenth century, but do not share a joint origin. The oldest are the frame walls, probably a remnant of a church raised at the end of the first quarter of the seventeenth century. The date on the rood arch beam — 1674 — commemorates not the construction but the reconstruction of the object, partially destroyed during the Swedish wars. Up to the 1690s the church was a frame construction. From 1697 to 1699 the frame became encircled on the outside by a skeletal structure (without nogging). The most likely reason for this solution was the enlargement of the nave windows. The skeletal construction relieved the weakened frame and guaranteed stability to the static configuration of the edifice. The organic union of the frame and skeletal structure and the rafter framing made it possible to recognise the carrying systemof the roof as the effect of a well–devised architectonic conception. Up to now, literature concerning wooden churches has not distinguished the double, frame–skeletal, construction of the walls. Similar solutions have been recorded only among non–extant examples of the architecture of wooden synagogues in the former Commonwealth. On–the–spot investigations, albeit for the time limited to select objects in historical Greater Poland, have demonstrated that churches with a double carrying roof construction are not as exceptional as it might be assumed upon the basis of pertinent literature. Solutions similar to the “G¹sawa” model have been discovered in both seventeenth– and eighteenth– century churches. At the present stage it is still difficult to draw concrete conclusions concerning the origin and evolution of wooden churches with a double, frame–skeletal wall construction, which calls for further studies. Today, the most important is the very fact that this type of construction has been classified in sacral architecture of the Christian cultural range.
    Źródło:
    Ochrona Zabytków; 2001, 1; 19-29
    0029-8247
    Pojawia się w:
    Ochrona Zabytków
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Spalona cerkiew z Hulcza i grupa cerkwi tomaszowsko-hrubieszowskich
    THE BURNT-DOWN UNIATE ORTHODOX CHURCH AT HULCZE AND A GROUP OF THE UNIATE ORTHODOX CHURCHES IN TOMASZÓW-HRUBIESZÓW REGION
    Autorzy:
    Brykowski, Ryszard
    Powiązania:
    https://bibliotekanauki.pl/articles/537944.pdf
    Data publikacji:
    1974
    Wydawca:
    Narodowy Instytut Dziedzictwa
    Tematy:
    drewniane zabytki woj. lubelskiego
    drewniana architektura sakralna
    cerkiew z Hulcza
    cerkwie grupy tomaszowsko-hrubieszowskiej
    cerkiew z Hrebennego
    pożary w zabytkach drewnianych
    Opis:
    In the south-eastern part of vaivodship of Lublin, and, to be more accurate, within the areas of Tomaszów and Hrubieszów districts and partly in Zamość district may be encountered a group of timber-constructed Uniate orthodox churches characteristic of their specific architectural features which are greatly differing from those present in architecture of orthodox churches in the neighbouring areas. The most ancient sacred buildings of that group are dating from the mid-seventeenth century while those most recently built, from the years ending the nineteenth century. They all were erected as those clearly divided into three parts in their general plans, namely that of sanctuary, nave and a part designed for the feminine worshipers and, in addition, with a strong emphasis on the nave forming both in plan and in the outer shape of the whole building its clearly discernible central portion. The above Uniate orthodox churches are, furthermore, characteristic of considerable heights of their outer walls which the impression cannot be obscured even by a strong enough horizontal accent formed by the overhanging eaves running around the building. Due to the separate roofings applied in all the three main portions of the building and having the shape о-f three domes or a dome crowning the nave and two gable roofs covering the two remaining parts and also owing to the strictly observed rule that the nave should always dominate over the other two portions have been more still emphasised not only the central nucleus and the symmetry of the whole structure but, at the same time, through this perpendicular accentuation of its separate portions was considerably strengthened an impression of its height. Both magnitude, but at the same time a certain tallness of solids of these Uniate orthodox churches seem to be even more striking features in the triple-dome buildings. For special attention deserve the two different, with concern to height, ways that were usually applied for shaping 'of carcasses of these sacred buildings which are either differentiated, i.e. these of nave walls are higher and thus dominating over those of the other two portions (normally having the same heights), or are of the same height in all the three portions of the building and are ending with a common cornice. Buildings in their first version are mainly to be found in the area of Tomaszów district and the so designed objects exibit an unbroken traditional continuity in their forms dating from the mid-seventeenth century until the first quarter of the nineteenth century. Designs representing the second version are grouped in the area of Hrubieszów district and their preserved and well known examples are dating from the nineteenth century. The burnt-down (due to the faulty electrical installation) Uniate orhodox church at Hulcze (erected in 1869) constituted one of the outstanding examples of the „Hrubieszów versionb of that group. The until now gathered documentation allows to state that the territorial range of the timber-constructed Uniate orthodox churches belonging to Tomaszów-Hrubieszów group is covering the territory of the neighbouring deanships of the former Uniate diocese of Chełm and also that the local building tradition was continued throughout the period from the first half of the 17th century until the years ending the 19th century. This tradition must have been one strong enough if even after the abolition in (1875 by the tzarist authorities of the Uniate diocese and after introducing of the orthodox rite lit was able to prevent the penetration of foreign influences which the fact is apparently evidenced by orthodox churches erected after 1875 and planned for the Russian-type liturgy who, however, preserved their former character.
    Źródło:
    Ochrona Zabytków; 1974, 1; 38-44
    0029-8247
    Pojawia się w:
    Ochrona Zabytków
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Neoklasycystyczne kościoły i kaplice Poznania : projekty, realizacje i konserwacja wybranych obiektów
    Neoclassical Churches and Chapels in Poznań. Projects, Realisation and Conservation of Select Objects
    Autorzy:
    Hałas, Hanna
    Powiązania:
    https://bibliotekanauki.pl/articles/535724.pdf
    Data publikacji:
    2001
    Wydawca:
    Narodowy Instytut Dziedzictwa
    Tematy:
    neoklasycystyczne kościoły i kaplice Poznania
    architektura sakralna Poznania
    kościół Zmartwychwstania Pańskiego na Wildzie
    kościół św. Jana Vianney na Sołaczu
    kościół św. Stanisława Kostki na Winiarach
    umiarkowany modernizm
    neoklasycyzm
    kaplica św. Łazarza w Poznaniu
    kaplica Niepokalanego Serca Maryi
    Opis:
    The sacral architecture of Poznań during the inter-war period was dominated by Classical churches and chapels. The parish churches of the Lord’s Resurrection in Wilda and St. John Vianney in Sołacz constitute essential vista accents, both as regards their architectural quality created by celebrated Poznań-based architects and associated with the landscape of monumental spatial disposition. The first church to realise the premises of Classicism was the commemorative church of the Resurrectionists, built in 1923 according to a project by Aleksander Kapuściński in a traditional scheme of a classical temple embellished with a three-column Ionian portico crowned with an armorial cartouche in a triangular tympanon. In 1925 the eastern part of the church became blended into the monastic house designed by the architect in an analogous style. The whole complex was supplemented by a campanilla erected in 1937 according to a project by Tadeusz Hornung. The picturesque location of the complex on the edge and slopes of the escarpment over the Warta made it possible to create a two-level terrace garden, whose upper part, in the shape of a courtyard closed with a bannister, was combined with the lower part with a slope fortified by means of three-lane stairs. A different form within the doctrine of Classicism was granted to the church of St. John Vianney, built in 1930 according to a project by Stanisław Mieczkowski in the form of a dome rotunda encircled with an area including a presbytery closed on three sides, covered with a dome and flanked with a pair of sacristies whose facade was shaped by means of a six-column Corinthian portico. The church obtained a key localisation in the garden district of Sołacz on a considerable hillock, thus crowning the prolongation of the diagonal axis of the park stretching at its foot. Despite the rather small scale, its solid, upthrust with a terraced arrangement of stairs, appears to be imposing, surrounded by the loose villa development. The Classical style is also represented by the chapel of St. Lazarus (today: the Immaculate Heart of the Virgin Mary), built in 1924 according to a project by Adam Ballensteadt with a cohesive, elongated solid covered with a ridge roof with an ave-bell. The characteristic feature of the front elevation is an axial two-column arcade while the back elevation is preceded by an Ionian columnade. To the west the chapel was blended with the buildings of the hospice of the Mercy of St. Vincent à Paolo, thus creating the frontage of Sielska Street in Górczyn. Serious wartime damage was rapidly eliminated thanks to the initiative of the parish priests. During the last two decades of the twentieth century the church of the Lord’s Resurrection regained its former brilliance due to conducted conservation, while the interior of the church of St. John Vianney partially lost its original appearance owing to a new painted decoration of the dome and the modernisation of the presbytery. From the conservation viewpoint protection is due not only to the architecture of the discussed objects, but also to the asserts of their spatial planning, which the Poznań churches have preserved up to this day, thus comprising prominent accents within their districts and, at the same time, within the far perspectives of the widely comprehended town landscape.
    Źródło:
    Ochrona Zabytków; 2001, 3; 317-329
    0029-8247
    Pojawia się w:
    Ochrona Zabytków
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Drewniane świątynie odzyskują blask – prace konserwatorskie przy wybranych zabytkach północno-wschodniego dorzecza Sanu (północnej części województwa podkarpackiego) na przykładzie Ulanowa, Dąbrówki, Krzeszowa i Huty Krzeszowskiej
    Wooden churches regain their glamour – conservation works at the selected monuments of the north-eastern basin of the San river (the northern part of the Podkarpackie Voivodeship), the cases of Ulanów, Dąbrówka, Krzeszów and Huta Krzeszowska
    Autorzy:
    Podubny, Bartosz
    Powiązania:
    https://bibliotekanauki.pl/articles/539548.pdf
    Data publikacji:
    2014
    Wydawca:
    Narodowy Instytut Dziedzictwa
    Tematy:
    architektura sakralna
    architektura drewniana
    drewniane kościoły
    drewniane cerkwie
    prace remontowo-konserwatorskie
    Opis:
    The article presents a group of wooden churches located in the northern part of the Podkarpackie Voivodeship, in the area of the Nisko county. The county is divided by the San river, and the monuments in question are located on the right-bank part, at a close distance from each other. In the introduction the author presents the reasons for selecting the churches in Dąbrówka, Krzeszów, Huta Krzeszowska and Ulanów. The main argument was the fact that they have been subjected to serious repair and maintenance works in recent years. Another one is an attempt to present these not well-known monuments to a wider audience. Then the reasons for their limited recognition are explained. The article also briefly discusses the context of a historic changes of national and governmental affiliation of the area where the churches are located and the effects of them. In the next part of the text, which is fundamental for the article, the author presents individual monuments. First, the cemetery church in Ulanów is described. Its fire in 2002 drew greater attention to other surviving wooden churches in the area. Works at this temple have already been accomplished, while in recent years a renovation of the parish church in Ulanów were started (another monument described in the article). The description of particular monuments includes their history presented in a synthetic manner, a short description of the buildings with a focus on the most significant parts, as well as a reference to the valuable elements of the equipment. A greater emphasis was put on the presentation of the known repair and maintenance works from around 19th century, through the 20th century, and finally underlining the works carried out in recent years. A longer paragraph is devoted to another wooden church situated in Dąbrówka because the building has several enigmatic features suggesting that it should become an object of a broader historical and architectural research. After the description of the recent conservation works concerning the monuments, the article shows the direction in which the subsequent projects proposed by the owners should follow, and it suggests other objectives as worth considering. This is the case of the description of the next church located in Huta Krzeszowska. In the church bell tower there is a polychrome under which the author noticed another, older painted layer. Owing to the condition of the polychrome, it is suggested to urgently examine it and perform conservation works. The last monument described is located in Krzeszów. It is an extraordinary church, owing to its form, size and an exceptionally precious inner decoration. In this case, attention was focused on local Association “Rotunda” which made a great contribution to rescue and gradually restore the church in Krzeszów. The article is summed up by a short description of the progress of works on particular monuments and the presentation of conclusions. They relate to the applied method of covering wall and roof. It is also emphasized that there is a need of care for accurate reproduction of woodwork. Another conclusion is a visible great commitment of the parishioners to the preparation and conduct of the repair works. A final remark concerns other churches which, unfortunately, are not treated with such care as the described ones. The church in Zarzecze, close to Ulanów, was given as an example.
    Źródło:
    Ochrona Zabytków; 2014, 1; 119-140
    0029-8247
    Pojawia się w:
    Ochrona Zabytków
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Z dziejów ochrony drewnianej architektury kościelnej w Polsce. (Karty z działalności TOnZP w latach 1907-1914)*
    STUDIES IN THE HISTORY OF THE PROTECTION OF WOODEN MONUMENTS OF SACRAL ARCHITECTURE IN POLAND (PROCEEDINGS OF THE SOCIETY FOR PROTECTION OF THE MONUMENTS OF THE PAST 1907—1914)
    Autorzy:
    Brykowski, Ryszard
    Powiązania:
    https://bibliotekanauki.pl/articles/536276.pdf
    Data publikacji:
    1977
    Wydawca:
    Narodowy Instytut Dziedzictwa
    Tematy:
    Towarzystwo Opieki nad Zabytkami Przeszłości
    architektura drewniana
    ochrona architektury drewnianej
    drewniana architektura sakralna
    kościół drewniany w Białyninie
    kościół w Brzeźnicy Starej
    kościół w Olbierzowicach
    kościół w Zborówku
    Opis:
    The Society for Protection o f the Monuments of the Past was formed in Warsaw, June 28, 1906. At that time when Poland was partitioned — and, thus, deprived of her statehood and its bodies — the Society exercised not only a social function but also that of a national and formal conservation service. At the early stage of its activities the Society managed already to cover with the latter the whole o f the Russian sector o f partitioned Poland. The proceedings involved were oriented on protection and conservation of the monuments o f wooden sacral architecture and laic building as well. A telling illustration of that trend was the exhibition of the monuments o f Polish architecture, mainly the wooden one, organized in 1915. The author deals with four old wooden churches, whose documentation is to be found in the Society’s archives. In 1907 energetic steps were taken up by the Society in order to prevent demolition of the three-aisled basilica at Białynin, dating from 1521. Those endeavours were not, however, crowned with success and that has remained of that historical monuments is but a portal o f sacristy — a rare instance of architectonic wooden relief. The second wooden church — at Brzeźnica Stara, early 16th century, burnt during the hostilities in 1939 but is known to us due the photographs taken, and the descriptions and drawings made, by the members o f the Society in 1908. A similar documentation pertains to the non-extant church at Olbierzowice (1468). Now what owes its survival to the Society is the parish church at Zborówek (1459), the oldest of the dated wooden churches in Poland. It was the Society’s members that effectively opposed, in 1913, the project o f its demolition. The author states in conclusion that irrespective o f the failure of some of the preventive measures taken up by the Society, its activities in the sphere of surveying and documentation have resulted in collection of an extremely valuable material which has saved many a historical monument from sinking into oblivion.
    Źródło:
    Ochrona Zabytków; 1977, 3-4; 117-128
    0029-8247
    Pojawia się w:
    Ochrona Zabytków
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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